This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations, and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.

This includes the excellent translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Tweyman, and six articles indicating the diversity of scholarly opinion on method in Descartes' philosophy.This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations, and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.

This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy, an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations, and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.

Descartes's Meditations on First Philosophy, the fundamental and originating work of the modern era in Western philosophy, is presented here in Donald Cress's completely revised edition of his well-established translation, bringing this version even closer to Descartes's original, while maintaining its clear and accessible style.

René Descartes’s 1641 Meditations on First Philosophy is a cornerstone of the history of western thought. One of the most important philosophical texts ever written, it is also a masterclass in the art of critical thinking – specifically when it comes to reasoning and interpretation. Descartes sought to do nothing less than create a new foundation for the pursuit of knowledge – whether philosophical, scientific, or theological. To that end, he laid out a systematic programme that reinterpreted prior definitions of knowledge, and reasoned out a systematic means of obtaining, verifying, and building on existing human knowledge. To this end, Descartes created a definition of true knowledge as that which is based on things which cannot be called into doubt by radical scepticism. If, he suggests, we can find a belief that cannot be called into doubt, this will provide a solid foundation upon which we can build systematic reasoning. This ‘cartesian’ method, as it has come to be known, is a blueprint for reasoning that continues to shape the study of philosophy today: a careful weighing of possibilities, searching out solid ground and building on it step by step.

This "guided tour" by Rene Descartes' Meditations is specifically designed for the philosophical novice. It actively engages students with Descartes' work through a variety of tasks that help them develop their critical thinking, reading, and writing skills.

Two works from the father of modern philosophy. In Discourse on Method, he formulated a scientific approach comprising four principles, including to accept only what reason recognizes as "clear and distinct." In Meditations, he explores the mind/body distinction, the nature of truth and error, the existence of God, and the essence of material things.

Of all the works of the man claimed by many as the father of modern philosophy, the MEDITATIONS, first published in 1641, must surely be Rene Descartes' masterpiece. This volume consists of not only a new translation of the original Latin text and the expanded objections and replies, but also includes selected correspondence and other metaphysical writings from the period 1641-49.

The author argues that many problems of interpretation including notorious problems of circularity, arise from a failure to recognise that Descartes' strategy for the attainment of certainty is not to add support for his beliefs, but to subtract grounds for doubt.