A compelling and harrowing examination of the violence that marked the Partition of India.

Seventy years on, the Partition of India fades from memory. Can it be restored?

Echoes of the traumatic events surrounding the Partition of India in 1947 can be heard to this day in the daily life of the subcontinent, each time India and Pakistan play a cricket match or when their political leaders speak of "unfinished business." Sikhs who lived through the pogrom following the assassination of Indira Gandhi recall Partition, as do, most recently, Muslim communities targeted by mobs in Gujarat. The eight essays in The Partitions of Memory suggest ways in which the tangled skein of Partition might be unraveled. The contributors range over issues as diverse as literary reactions to Partition; the relief and rehabilitation measures provided to refugees; children's understanding of Partition; the power of "national" monuments to evoke a historical past; the power of letters to evoke more immediately poignant pasts; and the Dalit claim, at the prospect of Partition, to a separate political identity. The book demonstrates how fundamental the material and symbolic histories of Partition are to much that has happened in South Asia since 1947. Contributors: Mukulika Banerjee, Urvashi Butalia, Joya Chatterji, Priyamvada Gopal, Suvir Kaul, Nita Kumar, Sunil Kumar, Richard Murphy, and Ramnarayan S. Rawat.

Partition, the break-up of colonial India in 1947, has been the subject of substantial research, but the focus has been almost exclusively on the best-known dividing of Punjab and Bengal. This work presents the little-known story of the district of Sylhet in colonial Assam, partitioned and ceded to East Pakistan following a referendum in July 1947. Unique in Partition historiography, this research presents memories of the 1947 Sylhet Referendum and Partition, using oral narratives of both Sylheti Hindu and Muslims who migrated to Assam/India in the period 1947-50. The study documents the memories of Sylheti Hindus who voted in favour of Sylhets retention within India but had to migrate after the Referendum decided in favour of Pakistan; it also presents the voice of Sylheti Muslims, many of whom had voted in favour of joining Pakistan, but found themselves to be part of India due to their inability to move to the newly-created country. Oral testimonies of these two groups of Sylhetis are used to reconstruct and analyse the Sylhet Referendum and Partition, especially in terms of the impact on the lives of lay citizens, as also remembered six decades later. This book adds a significant geographical area - Sylhet - to the growing corpus of history-writing on the 1947 Partition of the subcontinent.

Chiefly on the partition of Punjab, 1947.

Ways of Remembering tells a story about the relationship between secular law and religious violence by studying the memorialisation of the 2002 Gujarat pogrom—postcolonial India's most litigated and mediatized event of anti-Muslim mass violence. By reading judgments and films on the pogrom through a novel interpretive framework, the book argues that the shared narrative of law and cinema engenders ways of remembering the pogrom in which the rationality of secular law offers a resolution to the irrationality of religious violence. In the public's collective memory, the force of this rationality simultaneously condemns and normalises violence against Muslims while exonerating secular law from its role in enabling the pogrom, thus keeping the violent (legal) order against India's Muslim citizens intact. The book contends that in foregrounding law's aesthetic dimensions we see the discursive ways in which secular law organizes violence and presents itself as the panacea for that very violence.

In Remembering Genocide an international group of scholars draw on current research from a range of disciplines to explore how communities throughout the world remember genocide. Whether coming to terms with atrocities committed in Namibia and Rwanda, Australia, Canada, the Punjab, Armenia, Cambodia and during the Holocaust, those seeking to remember genocide are confronted with numerous challenges. Survivors grapple with the possibility, or even the desirability, of recalling painful memories. Societies where genocide has been perpetrated find it difficult to engage with an uncomfortable historical legacy. Still, to forget genocide, as this volume edited by Nigel Eltringham and Pam Maclean shows, is not an option. To do so reinforces the vulnerability of groups whose very existence remains in jeopardy and denies them the possibility of bringing perpetrators to justice. Contributors discuss how genocide is represented in media including literature, memorial books, film and audiovisual testimony. Debates surrounding the role museums and monuments play in constructing and transmitting memory are highlighted. Finally, authors engage with controversies arising from attempts to mobilise and manipulate memory in the service of reconciliation, compensation and transitional justice.

This book interrogates representations – fiction, literary motifs and narratives – of the Partition of India. Delving into the writings of Khushwant Singh, Balachandra Rajan, Attia Hosain, Abdullah Hussein, Rahi Masoom Raza and Anita Desai, among many others, it highlights the modes of ‘fictive’ testimony that sought to articulate the inarticulate – the experiences of trauma and violence, of loss and longing, and of diaspora and displacement. The author discusses representational techniques and formal innovations in writing across three generations of twentieth-century writers in India and Pakistan, invoking theoretical debates on history, memory, witnessing and trauma. With a new afterword, the second edition of this volume draws attention to recent developments in Partition studies and sheds new light as regards ongoing debates about an event that still casts a shadow on contemporary South Asian society and culture. A key text, this is essential reading for scholars, researchers and students of literary criticism, South Asian studies, cultural studies and modern history.

A stunning first novel, set during the violent 1947 partition of India, about uprooted children and their journeys to safety As India is rent into two nations, communal violence breaks out on both sides of the new border and streaming hordes of refugees flee from blood and chaos. At an overrun train station, Shankar and Keshav, twin Hindu boys, lose sight of their mother and join the human mass to go in search of her. A young Sikh girl, Simran Kaur, has run away from her father, who would rather poison his daughter than see her defiled. And Ibrahim Masud, an elderly Muslim doctor driven from the town of his birth, limps toward the new Muslim state of Pakistan, rediscovering on the way his role as a healer. As the displaced face a variety of horrors, this unlikely quartet comes together, defying every rule of self-preservation to forge a future of hope. A dramatic, luminous story of families and nations broken and formed, Partitions introduces an extraordinary novelist who writes with the force and lyricism of poetry.

UPDATED FOR THE 75TH ANNIVERSARY OF PARTITION 'Puri does profound and elegant work bringing forgotten narratives back to life. It's hard to convey just how important this book is' Sathnam Sanghera 'The most humane account of partition I've read ... We need a candid conversation about our past and this is an essential starting point' Nikesh Shukla, Observer ________________________ Newly revised for the seventy-fifth anniversary of partition, Kavita Puri conducts a vital reappraisal of empire, revisiting the stories of those collected in the 2017 edition and reflecting on recent developments in the lives of those affected by partition. The division of the Indian subcontinent in 1947 into India and Pakistan saw millions uprooted and resulted in unspeakable violence. It happened far away, but it would shape modern Britain. Dotted across homes in Britain are people who were witnesses to one of the most tumultuous events of the twentieth century. But their memory of partition has been shrouded in silence. In her eye-opening and timely work, Kavita Puri uncovers remarkable testimonies from former subjects of the Raj who are now British citizens – including her own father. Weaving a tapestry of human experience over seven decades, Puri reveals a secret history of ruptured families and friendships, extraordinary journeys and daring rescue missions that reverberates with compassion and loss. It is a work that breaks the silence and confronts the difficult truths at the heart of Britain's shared past with South Asia.