Drawing on archival and ethnographic work, this book analyzes how indigeneity, Christianity and state-making became intertwined in the Colombian Amazon throughout the 20th century. At the end of the 19th century, the state gave Catholic missionaries tutelage over Indigenous groups and their territories, but, in the case of the Colombian Amazon, this tutelage was challenged by evangelical missionaries that arrived in the region in the 1940s with different ideas of civilization and social change. Indigenous conversion to evangelical Christianity caused frictions with other actors, while Indigenous groups perceived conversion as way of leverage with settlers. This book shows how evangelical Christianity shaped new forms of indigeneity that did not coincide entirely with the ideas of civilization or development that Catholic missionaries and the state promoted in the region. Since the 1960s, the state adapted development policies and programs to Indigenous realities and practices, while Indigenous societies appropriated evangelical Christianity in order to navigate the changes brought on by colonization, modernity and state-formation. This study demonstrates that not all projects of civilization were the same in Amazonia, nor was missionization of Indigenous groups always subordinate to the state or resource extraction.

"Drawing on archival and ethnographic work, this book analyses how indigeneity, Christianity, and state-making became intertwined in the Colombian Amazon throughout the 20th century. At the end of the 19th century the state gave Catholic missionaries tutelage over Indigenous groups and their territories, but, in the case of the Colombian Amazon, this tutelage was challenged by evangelical missionaries that arrived in the region in the 1940s with different ideas of civilization and social change. Indigenous conversion to evangelical Christianity caused frictions with other actors, while Indigenous groups perceived conversion to evangelical Christianity as way of leverage with settlers. This book shows how evangelical Christianity shaped new forms of indigeneity that did not coincide entirely with the ideas of civilization or development that Catholic missionaries and the state promoted in the region. Since the 1960s, the state adapted development policies and programs to Indigenous realities and practices, while Indigenous societies appropriated evangelical Christianity in order to navigate the changes brought on by colonization and state-formation. This study demonstrates that not all projects of civilization were the same in Amazonia, nor was missionization of Indigenous groups always subordinate to the state or resource extraction"--

This book examines the trajectory of the historical knowledge about journalism produced by its scholars in Brazil, from the early accounts originating from the Brazilian Historical and Geographic Institute in the 19th century to the specialized academic field at the turn of the 21st century. The history of journalism historiography shows that during the Empire and the Old Republic, the press was idealized as a means of education and a form of mirror of events. After the New State, there was a tendency to view it as an instrument for manipulating public opinion and a suspicious documentary source in the eyes of historians. Finally, with the end of the Military Regime, and with the emergence of the area of communication studies, it came to be analyzed as an element of mediation of public debate and a space for sociability. Regarding this last phase, Daros argues that despite aspirations to subordinate journalism history to communication history, the field still lacks more significant historiographical undertakings beyond print media. This volume is aimed at scholars of journalism studies and media history, the historiography of the press and journalism, the history of historiography, and Brazilian historiography.

This book investigates the phenomenon of the political coexistence of the United States with Cuba that developed between the beginning of the John F. Kennedy administration and the Cold War détente of the mid-1970s. It is revealed that due to the US global commitments, related to the Cold War and the risk of confrontation with the Soviet Union, the political approach of Washington to the Fidel Castro’s Cuba constituted a perpetuated condition of suspense between war and peace. Despite the failure of both the US hostile policies and diplomatic dialogue with Castro, the mutual tension remained under control of recurrent crisis management course. Ultimately, the US attempts to discipline and moderate Cuban policies led to an actual political coexistence between the two countries, establishing a long-term dynamics of the US attitude toward Cuba for the following decades. By combining a historical approach with political and international analysis through broad reference to primary sources, the study offers an insightful investigation of the global processes affecting the U.S. – Cuban dynamics of political coexistence. This volume will be of great value to those studying American history, 20th century history, international relations and political science across North America, Europe and other parts of the world.

White women who inhabited the West Indies in the eighteenth century fascinated metropolitan observers. In popular prints, novels, and serial publications, these women appeared to stray from "proper" British societal norms. Although many women who lived in the Caribbean island of Jamaica might have fit the model, extant writings from Ann Brodbelt, Sarah Dwarris, Margaret and Mary Cowper, Lady Maria Nugent, and Ann Appleton Storrow show a longing to remain connected with metropolitan society and their loved ones separated by the Atlantic. Sensibility and awareness of metropolitan material culture masked a lack of empathy towards subordinates and opened the white women in these islands to censure. Novels and popular publications portrayed white women in the Caribbean as prone to overconsumption, but these women seem to prize items not for their inherent value. They treasured items most when they came from beloved connections. This colonial interchange forged and preserved bonds with loved ones and comforted the women in the West Indies during their residence in these sugar plantation islands. This book seeks to complicate the stereotype of insensibility and overconsumption that characterized the perception of white women who inhabited the British West Indies in the long eighteenth century. This book will appeal to students and researchers alike who are interested in the social and cultural history of British Jamacia and the British West Indies more generally.

This volume examines how violence and resilience is experienced in urban spaces, and explores the history of a variety of people told from the perspective of the margins. Reterritorializing the Spaces of Violence in Colombia provides critical and empirical examples of individuals and groups who believe in their collective power, reject war and violence, and manifest their resistance through art and activism in ways that rethread the social fabric. This book is the result of extensive fieldwork conducted over ten years in Medellín and Bogotá and it brings into focus the ways that hip hop, poetry, urban art, and the creation of communities and shared experiences bring about new ways to dignify life and inhabit the city. It analyses the contemporary history of Colombia by drawing on the critical perspectives and tools of various disciplines. It also puts into dialogue the diverse and innovative scholarship from the North and the South that addresses inequality, violence, trauma and resilience. Most importantly, it focuses on the challenges that women and young people face today in situations of conflict and post-conflict. This book will be of interest for researchers and students at the undergraduate and graduate levels, as well as readers interested in issues of human rights and the history of the Americas.

By combining chronological coverage, analytical breadth, and interdisciplinary approaches, these two volumes—Histories of Solitude and Histories of Perplexity—study the histories of Colombia over the past two centuries as illustrations of the histories of democracy across the Americas. The volumes bring together over 40 scholars based in Colombia, the United States, England, and Canada working in various disciplines to discuss how a country that has been consistently presented as a rarity in Latin America provides critical examples to re-examine major historical problems: republicanism and liberalism; export economies and agrarian modernization; populism and cultural politics of state formation; revolutionary and counterinsurgent Cold War violence; neoliberal reforms and urban development; popular mobilization and counterhegemonic public spheres; political ecologies and environmental struggles; and labors of memory and the challenge of reconciliation. Contributors are sensitive to questions of subjectivity and discourse, observant of ethnographic details and micro-politics, and attuned to macro-perspectives such as transnational and global histories. These volumes offer fresh perspectives on Colombia and will be of great value to those interested in Latin American and Caribbean history.

By combining chronological coverage, analytical breadth, and interdisciplinary approaches, these two volumes—Histories of Solitude and Histories of Perplexity—study the histories of Colombia over the last two centuries as illustrations of the histories of democracy across the Americas. The volumes bring together over 40 scholars based in Colombia, the United States, England, and Canada working in various disciplines to discuss how a country that has been consistently presented as a rarity in Latin America provides critical examples to re-examine major historical problems: republicanism and liberalism; export economies and agrarian modernization; populism and cultural politics of state formation; revolutionary and counterinsurgent Cold War violence; neoliberal reforms and urban development; popular mobilization and counterhegemonic public spheres; political ecologies and environmental struggles; and labors of memory and the challenge of reconciliation. Contributors are sensitive to questions of subjectivity and discourse, observant of ethnographic details and micro-politics, and attuned to macro-perspectives such as transnational and global histories. These volumes offer fresh perspectives on Colombia and will be of great value to those interested in Latin American and Caribbean history.

Investigating the efforts of the Kichwa of Tena, Ecuador to reverse language shift to Spanish, this book examines the ways in which Indigenous language can be revitalized and how creative bilingual forms of discourse can reshape the identities and futures of local populations. Based on deep ethnographic fieldwork among urban, periurban, and rural indigenous Kichwa communities, Michael Wroblewski explores adaptations to culture contact, language revitalization, and political mobilization through discourse. Expanding the ethnographic picture of native Amazonians and their traditional discourse practices, this book focuses attention on Kichwas' diverse engagements with rural and urban ways of living, local and global ways of speaking, and Indigenous and dominant intellectual traditions. Wroblewski reveals the composite nature of indigenous words and worlds through conversational interviews, oral history narratives, political speechmaking, and urban performance media, showing how discourse is a critical focal point for studying cultural adaptation. Highlighting how Kichwas assert autonomy through creative forms of self-representation, Remaking Kichwa moves the study of Indigenous language into the globalized era and offers innovative reconsiderations of Indigeneity, discourse, and identity.