The journalist and critic Siegfried Kracauer is best remembered today for his investigations of film and other popular media, and for his seminal influence on Frankfurt School thinkers like Theodor Adorno. Less well known is his earlier work, which offered a seismographic reading of cultural fault lines in Weimar-era Germany, with an eye to the confrontation between religious revival and secular modernity. In this discerning study, historian Harry T. Craver reconstructs and richly contextualizes Kracauer’s early output, showing how he embodied the contradictions of modernity and identified the quasi-theological impulses underlying the cultural ferment of the 1920s.

Signs Wonders, and the Kingdom of God is a book for anyone who believes in God's supernatural power but who doubts that we can experience that power personally. This new book presents a fascinating, biblical theology of the Kingdom of God. Williams describes how God works to establish his reign now and in eternity and how we can demonstrate and proclaim, as Jesus did, the supernatural power of his kingdom. Signs, Wonders, and the Kingdom of God investigates the relationship between supernatural power and the ministry of the church today. As a community of love and faith under the reign of God, we continue Jesus' ministry of power evangelizing the poor, casting out demons, healing the sick, and setting free the captives.

A thorough, objective, and balanced analysis of the most prominent controversies made in the name of science—from the effectiveness of proposed medical treatments to the reality of supernatural claims. Edited by Michael Shermer, editor and publisher of The Skeptic magazine, this truly unique work provides a comprehensive introduction to the most prominent pseudoscientific claims made in the name of "science." Covering the popular, the academic, and the bizarre, the encyclopedia includes everything from alien abductions to the Bermuda Triangle, crop circles, Feng Shui, and near-death experiences. Fifty-nine brief descriptive summaries and 23 investigations from The Skeptic magazine give skeptical analyses of subjects as far-ranging as acupuncture, chiropractic, and Atlantis. The encyclopedia also gives for-and-against debates on topics such as evolutionary psychology and case studies on topics like police psychics and the medical intuitive Carolyn Myss. Finally, the volumes include five classic works in the history of science and pseudoscience, including the speech William Jennings Bryan never delivered in the Scopes trial, and the first scientific and skeptical investigation of a paranormal/spiritual phenomenon by Benjamin Franklin and Antoine Lavoisier.

An ordinary German soldier’s letters home from Poland and Russia during World War II Reluctant Accomplice is a volume of the wartime letters of Dr. Konrad Jarausch, a German high-school teacher of religion and history who served in a reserve battalion of Hitler's army in Poland and Russia, where he died of typhoid in 1942. He wrote most of these letters to his wife, Elisabeth. His son, acclaimed German historian Konrad H. Jarausch, brings them together here to tell the gripping story of a patriotic soldier of the Third Reich who, through witnessing its atrocities in the East, begins to doubt the war's moral legitimacy. These letters grow increasingly critical, and their vivid descriptions of the mass deaths of Russian POWs are chilling. They reveal the inner conflicts of ordinary Germans who became reluctant accomplices in Hitler's merciless war of annihilation, yet sometimes managed to discover a shared humanity with its suffering victims, a bond that could transcend race, nationalism, and the enmity of war. Reluctant Accomplice is also the powerful story of the son, who for decades refused to come to grips with these letters because he abhorred his father's nationalist politics. Only now, late in his life, is he able to cope with their contents—and he is by no means alone. This book provides rare insight into the so-called children of the war, an entire generation of postwar Germans who grew up resenting their past, but who today must finally face the painful legacy of their parents' complicity in National Socialism.

"An honest and revealing description of one skeptic's spiritual journey from his Lutheran upbringing to Native sensibilities"--

The field of the theology of mission has developed variously across Christian traditions in the last century. Pentecostal scholars and missiologists also have made their share of contributions to this area. This book brings the insights of pentecostal theologian Amos Yong to the discussion. It delineates the major features of what will be argued as central to a viable vision and praxis for Christian mission in a postmodern, post-Christendom, post-Enlightenment, post-Western, and postcolonial world. What emerges will be a distinctively pentecostally- and evangelically-informed missiological theology, one rooted in the Christian salvation-history narrative of Incarnation and Pentecost that is yet open to the world in its many and various cultural, ethnic, religious, and disciplinary discourses and realities. The argument unfolds through dialogical engagements with the work of others, concrete case studies, and systematic theological reflection. Yong's pneumatological and missiological imagination proffers a model for Christian theology of mission suitable for the twenty-first-century global and pluralistic context even as it exemplifies how a missiological understanding of theology itself unfolds amidst engagements with contemporary ecclesial practices andacademic/theological impulses.

Adorno's aesthetics are one of the most important philosophical analyses of the 20th century, but their development remains unclear. Adorno, Aesthetics, Dissonance is the first book to provide a detailed study of how Adorno's thinking of aesthetics developed and to show the different dimensions that came together to make it uniquely powerful. Principal among these dimensions are his intense interest in music and his historical and materialist approach. In addition, by studying how Adorno's aesthetics arose through interactions with different thinkers, particularly Kracauer, Horkheimer, and Schoenberg, it becomes clear that his thought changes in its relation to dialectics. As a result, Adorno's thinking comes to broaden the understanding of aesthetics to include the sphere of sensuality, and in doing so transforms both aesthetics and dialectics through a notion of dissonance, which in turn has substantial implications for the relation of his thinking to praxis.