The engagement of religious diplomacy within the United Nations systems has become increasingly important for achieving the Sustainable Development Goals. The editors argue that effective religious diplomacy must reflect the great diversity of religious and spiritual expressions within human communities. The editors argue that this can best be achieved through a worldview shift within the United Nations systems. Religious engagement in the United Nations systems has been understandably constrained by limited and formal organizational structures and conventions. However, the existing patterns of engagement mitigate against the very goals they seek to achieve. The editors argue that expanded, yet measured, religious inclusion will strengthen social cohesion in the global community. Contributors demonstrate how communities become stronger when marginalized minority voices are included in public discourse. The editors further argue that governance has a responsibility to ensure a safe environment for this interaction. The editors propose that the United Nations adopt the posture of "loyal opposition", that is inherent in parliamentary democracies, to serve as a guideline for expanded religious engagement. The contributors advance this proposal with illustrations from multiple contexts that address a diverse array of social problems from perspectives rooted in theory and practice.

This book investigates the intersection between business and religion from a legal perspective. Taking a fresh look at some of the most compelling literature in law and religion, it proposes a rethinking of what scholars on both sides of the Atlantic have dubbed “church autonomy” or, more recently, “corporate religious freedom”. The volume explores how, in the wake of a decade of US Supreme Court case law, corporate religious freedom is now increasingly being extended to protect the religious liberty of another corporate entity: the for-profit corporation. By exposing this shift from church to business autonomy in American law, it is argued that a similar narrative has also begun to take place in Europe. Through a comparative and interdisciplinary approach to corporate religious freedom, the work provides the reader with a new, comprehensive, and easily accessible history of the genesis and evolution of this legal category in American and European law. The book combines material that straddles international law and religion, corporate law, and economic theory. The diversity of views contained within it makes it a valuable resource for scholars and students in law and religion, corporate social responsibility, and law and economics.

Joseph Nye coined the term "soft power" in the late 1980s. It is now used frequently—and often incorrectly—by political leaders, editorial writers, and academics around the world. So what is soft power? Soft power lies in the ability to attract and persuade. Whereas hard power—the ability to coerce—grows out of a country's military or economic might, soft power arises from the attractiveness of a country's culture, political ideals, and policies. Hard power remains crucial in a world of states trying to guard their independence and of non-state groups willing to turn to violence. It forms the core of the Bush administration's new national security strategy. But according to Nye, the neo-conservatives who advise the president are making a major miscalculation: They focus too heavily on using America's military power to force other nations to do our will, and they pay too little heed to our soft power. It is soft power that will help prevent terrorists from recruiting supporters from among the moderate majority. And it is soft power that will help us deal with critical global issues that require multilateral cooperation among states. That is why it is so essential that America better understands and applies our soft power. This book is our guide.

Mixing religion and public diplomacy can produce volatile results, but in a world in which the dissemination and influence of religious beliefs are enhanced by new communications technologies, religion is a factor in many foreign policy issues and must be addressed. Faith is such a powerful part of so many people's lives that it should be incorporated in public diplomacy efforts if they are to have meaningful resonance among the publics they are trying to reach. This book addresses key issues of faith in an increasingly connected and religious world and provides a better understanding of the role religion plays in public diplomacy.

America’s debates over secularism are not what they seem. Far from being primarily about religion and its place in politics, these battles over ill-defined secularism are now seen as a diversion in an escalating culture war caused by incapacitated government. Government’s failure to generate needed policies have made Americans angry and unkind: liberals becoming increasingly condescending while the right becomes more transparently racist. Politicians, unable to legislate, still need voters, and they succeed by swiftly changing “issues,” which are often coded as religious but are mostly about everyday matters. Kenneth J. Long argues that public failure elicits personal vice. The liberal values of tolerance, acceptance, and inclusion are “virtues” of the condescending. The belief in science, a tool, is strange at best, and the disdain for the anti-scientific is likewise condescending. For the right, “Christian” is increasingly popular among those who are growing ever less religious and serves as cover for a racist white identity politics. Problems of Political Secularism: Broken Politics, Unkind Cultures illuminates the troublesome outcomes posed by “protecting” autonomy through restraint of representative government and by pitting constituency against constituency to “safeguard” faith from government and vice versa. People of goodwill, faithful and not, are needed to redirect our focus from the symptoms (cultural warfare) to the structural governmental causes.

"In 1947, Myron Taylor, the United States (US) envoy to the Vatican and an ally of President Truman, met with several European religious leaders. In that meeting, Taylor called on "people of all faiths" to "unite upon a universal two-point declaration embodying the spirit of belief in God and belief in human liberty" (Inboden 2008, 124). The political significance of this statement is clear from the context: Taylor held this meeting to gain European support for the emerging struggle between the US and the Soviet Union. While much of Truman's early Cold War policies involved military and economic might, he also hoped to build up the America's "soft power" by appealing to common religious values and identities among allies. The role of religion in Truman's diplomacy should not be a surprise to anyone who studies (or engages in) US politics. As observers since Alexis de Tocqueville have noted, religion is an essential element of America. It infuses debates, and influences political struggles, and therefore it ends up also becoming an important element of US foreign policy. The idea of Manifest Destiny, which guided the country's early expansion, included a belief in the providential backing of the new United States of America. Religious rhetoric and imagery popped up repeatedly throughout the Cold War while continuing to influence US priorities in the 21st century, from debt relief to religious freedom promotion. Few, then would take issue with the claim that religion influences American politics, both domestic and international. But can religion actually be a tool for policy-makers? That is, can US leaders draw on faith to advance US interests?"--

After 9/11, which triggered a global debate on public diplomacy, 'PD' has become an issue in most countries. This book joins the debate. Experts from different countries and from a variety of fields analyze the theory and practice of public diplomacy. They also evaluate how public diplomacy can be successfully used to support foreign policy.

Living faithfully isn’t about attending church. Being Christian is about living in right, just relationships with other people and the rest of creation. How can Christian parents avoid being overcome with the pressure to be a perfect parent and make a difference in the world? Parenting for a Better World shows there are all sorts of ways we can make a real difference from within our own homes. Even busy parents can work with their families for global justice. Without pressing you to do it all, this book offers spiritual resources for reflecting on the relationship between your faith, your calling for justice, and your commitment to parenting. Find encouragement from fellow parents who weave together stories of caregiving, activism, and scripture that affirm your sense of calling. Plus, it offers practical strategies to help committed (and over-committed) people integrate caregiving and justice work into their daily lives.

In achieving civic engagement and social justice in smart cities, literacy programs are offered in the society by three essential information service providers: libraries, archives, and museums. Although the library and museum services are documented in literature, there is little evidence of community-led library or museum services that make a full circle in understanding community-library, community-archive, and community-museum relationships. The Handbook of Research on the Role of Libraries, Archives, and Museums in Achieving Civic Engagement and Social Justice in Smart Cities examines the application of tools and techniques in library and museum literacy in achieving civic engagement and social justice. It also introduces a new outlook in the services of libraries and museums. Covering topics such as countering fake news, human rights literacies, and outreach activities, this book is essential for community-based organizations, librarians, museum administrations, education leaders, information professionals, smart city design planners, digital tool developers, policymakers engaged in diversity, researchers, and academicians.