This book is about evil. To assume that all heinous crime is committed by the mentally ill is a 20th century myth, not unlike the Medieval myth that alleged that sin causes physical disease. Most all heinous crime, as in the Tucson massacre, the Islamic bombings, and the urban murder rate, are caused by the evil possessed, not the emotionally unstable. In the Biblical account, Mark 5:1-20, Jesus handled the issue of the evil possessed, as compared and contrasted to the mentally ill. During the first half of the 20th century, 100 million, innocent men, women, and children were executed, slaughtered, and murdered en masse, by the godless leaderships of Euro/Asia. These dictators were atheists, not mentally deranged. By choice, they became obsessed with the forcefield of socio/political wickedness. Accordingly, the 21st century state of mind finds itself dealing with the immorality of the lunacy of evil as a spiritual reality, not rationalizing it away with 20th centurys psychobabble of alleged, societal injustice.

Religious freedom has achieved broad consensus as a condition for peace. Faced with reports of a rise in religious violence and a host of other social ills, public, and private actors have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the assumptions underlying this response? The contributions to this volume unsettle the assumption that religious freedom is a singular achievement and that the problem lies in its incomplete accomplishment. Delineating the different conceptions of religious freedom predominant in the world today, as well as their histories and political contexts, the contributions make clear that the reasons for violence and discrimination are more complex than is widely acknowledged. The promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities often cited as falling short. -- from back cover.

Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.

Scholars have long argued over whether the 1648 Peace of Westphalia, which ended more than a century of religious conflict arising from the Protestant Reformations, inaugurated the modern sovereign-state system. But they largely ignore a more fundamental question: why did the emergence of new forms of religious heterodoxy during the Reformations spark such violent upheaval and nearly topple the old political order? In this book, Daniel Nexon demonstrates that the answer lies in understanding how the mobilization of transnational religious movements intersects with--and can destabilize--imperial forms of rule. Taking a fresh look at the pivotal events of the sixteenth and seventeenth centuries--including the Schmalkaldic War, the Dutch Revolt, and the Thirty Years' War--Nexon argues that early modern "composite" political communities had more in common with empires than with modern states, and introduces a theory of imperial dynamics that explains how religious movements altered Europe's balance of power. He shows how the Reformations gave rise to crosscutting religious networks that undermined the ability of early modern European rulers to divide and contain local resistance to their authority. In doing so, the Reformations produced a series of crises in the European order and crippled the Habsburg bid for hegemony. Nexon's account of these processes provides a theoretical and analytic framework that not only challenges the way international relations scholars think about state formation and international change, but enables us to better understand global politics today.

This book is about God the Creator of all; from nothingness to beyond the Multiverse, from cosmic darkness to spiritual light, while surrounding all of His Creation with universal beauty. Godless scholars claim their discoveries as the engine of historic progress, but in truth it has been the Divine revelation of ideas that have propelled the evolution of Mankind. Often, we are discovering that the greatest of human genius has been wrong in their attempts to explain the physical basics of existence. Likewise, their vision of the natural world and the course of cultural/spiritual advancement have been flawed. Albert Einsteins theories were wrong. Even he admitted that his universal constant that attempted to describe the mechanics of Outer Space was a colossal miscalculation. The philosophies of the most noteworthy of Greek intellectuals, Aristotle, Socrates, and Plato, widely taught today in academia as the pathway to truth, have failed to anticipate the Mosaic, Moral Order and Gods personal relationship with each human soul. Nobel Prize winner Linus Pauling proposed a triple-helix for the DNA and he was proven wrong. Along with, the mathematical limitations posed by Isaac Newton and Rene Descartes. Galileos science, atomic theory, quantum physics, string theory, Darwins biology, Freuds account of the psyche, and many other intellectual gaffes made throughout the Eras have been proven erroneous and/or partial truths. Has the acquisition of knowledge been a continuous, rational phenomenon leading to truth? Or, will godless reasoning always be imperfect to grasp the Divine complexities of the cosmos? Why cant rational mathematics explain the irrational numbers, such as the Fibonacci series, the Golden Proportion, and the triangular ratios of sine, cosine, and hypotenuse? Has Gods wisdom been revealing to scholars the rudiments of His Creation throughout the Eras or have the godless, arrogant intellectuals been discovering the created fundamentals of the cosmos, as revealed through time by a Higher Power? Has the issuing of the Nobel Prize been sacrosanct or simply the rewarding of scientific mistakes and limitations via political/cultural correctness? Only God and the message of Jesus have perfectly survived to inspire the ideational and spiritual Ages.

The present debate raging over global warming exemplifies the clash of two public theologies. On one side, environmentalists warn of certain catastrophe if we do not take steps now to reduce the release of greenhouse gases; on the other side, economists are concerned with whether the benefits of actions to prevent higher temperatures will be worth the high costs. Robert Nelson interprets such contemporary struggles as battles between the competing secularized religions of economics and environmentalism. The outcome will have momentous consequences for us all. This book probes beneath the surface of the two movements' rhetoric to uncover their fundamental theological commitments and visions. Book jacket.

A brilliant account of religion's role in the political thinking of the West, from the Enlightenment to the close of World War II.The wish to bring political life under God's authority is nothing new, and it's clear that today religious passions are again driving world politics, confounding expectations of a secular future. In this major book, Mark Lilla reveals the sources of this age-old quest-and its surprising role in shaping Western thought. Making us look deeper into our beliefs about religion, politics, and the fate of civilizations, Lilla reminds us of the modern West's unique trajectory and how to remain on it. Illuminating and challenging, The Stillborn God is a watershed in the history of ideas.

Objective, critical, optimistic, and with a global focus, this textbook combines international relations theory, history, up-to-date research, and current affairs to give students a comprehensive, unbiased understanding of international politics. It integrates theory and traditional approaches with globalization and research on such topics as terrorism, new economic superpowers, and global communications and social networking to offer unusual breadth and depth for an undergraduate course. The text is enhanced by box features and 'Close Up' sections with context and further information; 'Critical Case Studies' highlighting controversial and complex current affairs that show how the world works in practice; and questions to stimulate discussion, review key concepts, and encourage further study. Unlike any other textbook, Global Politics in the 21st Century demonstrates the significance and interconnectivity of globalization and new security challenges in the twenty-first century and illuminates the role of leadership in transnational crises.

Few moments in history have seen as many seismic transformations as 1979. That single year marked the emergence of revolutionary Islam as a political force on the world stage, the beginning of market revolutions in China and Britain that would fuel globalization and radically alter the international economy, and the first stirrings of the resistance movements in Eastern Europe and Afghanistan that ultimately led to the collapse of the Soviet Union. More than any other year in the latter half of the twentieth century, 1979 heralded the economic, political, and religious realities that define the twenty-first. In Strange Rebels, veteran journalist Christian Caryl shows how the world we live in today -- and the problems that plague it -- began to take shape in this pivotal year. 1979, he explains, saw a series of counterrevolutions against the progressive consensus that had dominated the postwar era. The year's epic upheavals embodied a startling conservative challenge to communist and socialist systems around the globe, fundamentally transforming politics and economics worldwide. In China, 1979 marked the start of sweeping market-oriented reforms that have made the country the economic powerhouse it is today. 1979 was also the year that Pope John Paul II traveled to Poland, confronting communism in Eastern Europe by reigniting its people's suppressed Catholic faith. In Iran, meanwhile, an Islamic Revolution transformed the nation into a theocracy almost overnight, overthrowing the Shah's modernizing monarchy. Further west, Margaret Thatcher became prime minister of Britain, returning it to a purer form of free-market capitalism and opening the way for Ronald Reagan to do the same in the US. And in Afghanistan, a Soviet invasion fueled an Islamic holy war with global consequences; the Afghan mujahedin presaged the rise of al-Qaeda and served as a key factor -- along with John Paul's journey to Poland -- in the fall of communism. Weaving the story of each of these counterrevolutions into a brisk, gripping narrative, Strange Rebels is a groundbreaking account of how these far-flung events and disparate actors and movements gave birth to our modern age.

Winner of the René Wellek Prize Named a Best Book of the Year by The Guardian, The Millions, and The Sydney Morning Herald This Life offers a profoundly inspiring basis for transforming our lives, demonstrating that our commitment to freedom and democracy should lead us beyond both religion and capitalism. Philosopher Martin Hägglund argues that we need to cultivate not a religious faith in eternity but a secular faith devoted to our finite life together. He shows that all spiritual questions of freedom are inseparable from economic and material conditions: what matters is how we treat one another in this life and what we do with our time. Engaging with great philosophers from Aristotle to Hegel and Marx, literary writers from Dante to Proust and Knausgaard, political economists from Mill to Keynes and Hayek, and religious thinkers from Augustine to Kierkegaard and Martin Luther King, Jr., Hägglund points the way to an emancipated life.