The process of globalization means that borders between societies are becoming less important, and socio-cultural developments in certain societies are increasingly influenced by events from other parts of the world. This creates two opposing social effects. On the one hand, there is a risk of clashes between different religions, which are present within a social community. On the other hand, these close contacts among different religions may diminish differences among them, and thus reduce tensions and conflicts. This book explores the conflict between particularism and universalism. Particularism emphasizes the importance of the characteristics of particular social groups; ethnic, cultural, religious, and regional. Unlike particularism, universalism emphasizes the importance of similarities among people and systems of values in individual societies. The authors in this collection address some of the important issues at the interface of particularism and universalism, including the role of religion as a mitigator of the influence of global processes; fundamentalism as a form of collective identity; and the idea of ecumenism and neo-ecumenism as myth or reality. An important collection for scholars and researchers in religion and faith, politics, and globalization.

What is the role of religion(s) in a human rights culture and in human rights education? How do human rights and religion relate in the context of public education? And what can religious education at public schools contribute to human rights education? These are the core questions addressed by this book. Stimulating deliberations, illuminating analyses and promising conceptual perspectives are offered by renowned experts from ten countries and diverse academic disciplines.

Rather than assume that the terms "philosophy" and "Judaism" simply belong together, Aaron W. Hughes explores the juxtaposition and the creative tension that ensues from their cohabitation. He examines the historical, cultural, intellectual, and religious filiations between Judaism and philosophy.

In this collection of essays, Tom Greggs explores the nature of the church in a world of many religions. Greggs' writings on the Church and on other religions emphasize the importance of attentiveness to Christ and the Holy Spirit, and both are simultaneously generous and particularist. The first part of the book addresses the Church as it is brought into being by the Spirit in glorifying God, celebrates the sacraments, respects the authority of the creeds, is generously Catholic, and critiques its own religion. The second part looks at the church in a pluralist context as it engages in inter-faith dialogue, expresses both particularism and universalism, speaks of Christ with many names, and reads scripture and understands the many covenants found there. Greggs offers a programmatic conclusion, setting an agenda for theologies of the church and of other religions and their simultaneous relationality.

2018 Book Award Winner, The Gospel Coalition (Academic Theology) A Choice Outstanding Academic Title for 2019 Will all evil finally turn to good, or does some evil remain stubbornly opposed to God and God's goodness? Will even the devil be redeemed? Addressing a theological issue of perennial interest, this comprehensive book (in two volumes) surveys the history of Christian universalism from the second to the twenty-first century and offers an interpretation of how and why universalist belief arose. The author explores what the church has taught about universal salvation and hell and critiques universalism from a biblical, philosophical, and theological standpoint. He shows that the effort to extend grace to everyone undermines the principle of grace for anyone.

"In Samson Raphael Hirsch's Religious Universalism and the German-Jewish Quest for Emancipation Moshe Miller argues that nineteenth-century German Jews of all persuasions actively sought acceptance within German society and aspired to achieve full emancipation from the many legal strictures on their status as citizens and residents. But, where non-Orthodox Jews sought a large measure of cultural assimilation, Orthodox Jews were content with more delimited acculturation. However, they were no less enthusiastic about achieving emancipation and acceptance in German society. There was one issue, though, which was seen by non-Jewish critics of emancipation as a barrier to granting civic rights to Jews: namely, the alleged tribalism of the Jewish ethic and the supposedly Orthodox notion of Jews as "the Chosen People." These charges could not go unanswered, and in the writings of Rabbi Samson Raphael Hirsch (1808-1888), a leading thinker of the Orthodox camp, they did not. Hirsch stressed the universalism of the Jewish ethic and the humanistic concern for the welfare of all mankind, which he believed was one of the core teachings of Judaism. His colleagues in the German Orthodox rabbinate largely concurred with Hirsch's assessment. This account places Hirsch's views in their historical context and provides a detailed account of his attitude toward non-Jews and the Christianity practiced by the vast majority of nineteenth-century Europeans"--

This volume argues that Wittgenstein’s philosophy of religion and his thought in general continue to be highly relevant for present and future research on interreligious relations.

This book develops an interesting angle on a recognised issue of concern not just in the politics of South Asia, but much more broadly in the context of the contemporary world and developing global politics It explores the key contemporary issue of religious nationalism using a new approach: based on political psychology It will appeal to scholars and students of political sciences, IR, sociology, religious studies and social psychology as well as to those interested specifically in Indian politics

Arguments are clearly presented, and rival theories are presented with fairness and accuracy."--BOOK JACKET.

Many of us, proponents and critics alike, commonly make assumptions about religion. We may presume that religion is mainly about having beliefs or being good, or that it is concerned with spiritual rather than material issues, or that religious ideas and practices are meant to be somehow timeless. Such views, Peter Moore argues, work only to obscure the truth that religion is essentially humanity’s quest to become fully human. This enlightening exposition questions our very understanding of faith and contends that religions should remain open to reinventing themselves, both practically and intellectually, rediscovering neglected traditions and finding new ways forward. Written with subtlety and passion, this book gets to the heart of ongoing debates about the validity and purpose of religion.