This book analyses how religion is entangled in people’s lives in Sub-Saharan Africa and southern Asia. It provides an introduction to the teachings, practices and values promoted by the main religious traditions in these regions and an overview of the evidence on what religion means to people in terms of their beliefs and religious practices and how it influences their values, attitudes and day-to-day relationships with others, especially their families. Over the course of the book Carole Rakodi explores similarities and differences between and within religious traditions and identifies some of the key factors that influence and explain the roles played by religion in people’s personal lives and social relationships. A separate companion volume will go on to focus on the social and political roles and relationships of religious groups and organisations. This book will be of great interest to academics and students working in a range of disciplines, especially sociology, religious studies and development studies but also anthropology, geography and area studies.

This book explores the links between religion, states, social welfare and social change in Sub-Saharan Africa and South Asia. Building on the author’s previous analysis of how religious beliefs, practices and values influence social behaviour and relationships, especially within families, this book focuses on the organisational characteristics of religions and societies. The book considers how Muslim, Christian, Hindu and Buddhist organisations working in different contexts express the religious values of charity and compassion in practical activities to improve social welfare. Drawing on extensive empirical research, the book maps the organisations involved, identifying the factors that explain their choice of activities, sources of funding and modes of organisation, and highlighting similarities and differences between the religious traditions. It considers the involvement of religious actors in school-level education, as well as in international humanitarian relief and reconstruction, and addresses the claim that religious organisations have distinctive features that give them comparative advantages. Finally, the book reviews research on the roles of religious values and organisations in resisting or promoting social change, focusing on women’s movements, especially their campaigns for changes in family law, and the quest for social and legal recognition for sexual and gender minorities. The book’s wide coverage of two subcontinents in the Global South and several important religious traditions will be of interest to researchers and students in the fields of sociology, international development, religious studies, anthropology and area studies, as well as to those engaged in policy and action who are looking to improve their understanding of the complex social, cultural, political and religious contexts in which they work.

"This book analyses how religion is entangled in people's lives in Sub-Saharan Africa and southern Asia. It provides an introduction to the teachings, practices and values promoted by the main religious traditions in these regions and an overview of the evidence on what religion means to people in terms of their beliefs and religious practices and how it influences their values, attitudes and day-to-day relationships with others, especially their families. Over the course of the book Carole Rakodi explores similarities and differences between and within religious traditions and identifies some of the key factors that influence and explain the roles played by religion in people's personal lives and social relationships. A separate companion volume will go on to focus on the social and political roles and relationships of religious groups and organisations. This book will be of great interest to academics and students working in a range of disciplines, especially sociology, religious studies and development studies but also anthropology, geography and area studies"--

This collection subjects to scrutiny some of the roles played by religion in development, through its influence on values, beliefs and perceptions, and through the development activities of faith-inspired organisations affiliated with four religious traditions in a variety of countries in Asia and Africa. This book was published as a speci

This comprehensive reference volume covers every country in Sub-Saharan Africa, offering reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes and examines current trends.

From the United States to the Middle East, Asia and Africa, religion has become an increasingly important factor in political activity and organisation. This Handbook provides a definitive global survey of the interaction of religion and politics. Featuring contributions from an international team of experts, it examines the political aspects of all the world's major religions, including such crucial contemporary issues as religious fundamentalism, terrorism, the war on terror, the 'clash of civilizations' and science and religion. Four main themes addressed include: the World religions and politics religion and governance religion and international relations religion, security and development. References at the end of each chapter guide the reader towards the most up-to-date information on various topics. In addition, large amounts of information make this book an indispensable source of information for students, academics and the wider public interested in the dynamic relationship between politics and religion.

The United States contributes more foreign aid than any other state in the world, and it is often recognized as a leader in engaging religious organizations in aid delivery. Faith in Foreign Aid is the first book to closely examine how the relationship between religious organizations and USAID plays out in practice. Faith in Foreign Aid relies on an original dataset to trace faith-based funding patterns in US foreign aid from 2001 to 2021. The findings show that despite America’s push to engage religious organizations in aid, the total number of religious organizations it funds is relatively low, especially when compared with the number of USAID’s secular partners. These faith-based organizations (FBOs) also represent the minority of US-based development FBOs broadly. Relying on extensive original survey and interview data, the book suggests that many religious organizations are deterred from applying for public funding because they perceive the government as biased against them, or fear their religious mission might be challenged. In addition to investigating why some FBOs eschew government funds, the book also examines why some FBOs choose to partner with USAID and what this relationship can look like. Faith in Foreign Aid highlights the voices and experiences of FBOs, showing a way for more effective engagement between religious organizations and government actors. The book will be of interest to researchers across public policy, development, religion, and political science, as well as to practitioners at USAID and development organizations.

This collection adds to a burgeoning literature concerned with the roles played by religions in development. The authors do not assume that religion and religious organisations can be ‘used’ to achieve development objectives, or that religiously inspired development work is more holistic, transformative and authentic. Instead, they subject such assumptions to critical and (as far as possible) objective scrutiny, focusing on how adherents of several religious traditions and a variety of organisations affiliated with different religions perceive the idea of development and attempt to contribute to its objectives. Geographically, chapters in the volume encompass Africa, South Asia and the Asia-Pacific. Four of the papers have an international focus: providing a preliminary framework for analysing the role of religion in development, considering the roles played by faith-inspired organisations in two regions (the Asia Pacific and Sub-Saharan Africa) and analysing transnational Muslim NGOs. The individual case studies focus on nine countries (India, Kenya, Pakistan, Nigeria, Tanzania, Sudan, Malawi, Sri Lanka, South Africa), consider four religions (Islam, Hinduism, Christianity, Buddhism), and can be grouped under four themes: they consider religion, wellbeing and inequality; the roles of religious NGOs in development; whether and how religious organisations influence, respond to or resist social change; and whether religious service providers reach the poor. Finally, practice notes show how three religious development organisations try to put their principles into practice. This book was published as a special double issue of Development in Practice.

This book investigates what faith means in the actual day-to-day practice of faith-based NGOs working in the development, humanitarian, and advocacy sectors. Faith-based organisations play an extremely prominent role in international aid and development, operating within the same sphere as organisations without an explicit religious affiliation. This book uses the case study of a UK-based Christian faith-based organisation to develop an analytic tool using institutional logics. Through exploration of how various institutional logics are manifested and negotiated across organisational practice, the book describes how the ‘telos,’ or objective, of the corporate logic (to sustain the organisation) interacts with the telos of the religious logic (namely, to worship God). The book demonstrates that since organisational practices must ultimately work to sustain the organisation, at the organisational level faith is restricted to certain spaces and forms, while at the individual level faith is dominant and active. Bringing a fresh perspective to discussions of religion and development by highlighting how faith influences development at the organisational level, this book will be an important read for researchers working on global development.