The Present Book Contains The History Of Christianity, Buddhism, And Islam In Ladakh.

It serves as a standard reference book giving a lucid profile, historical background, religion and customs of its post independence problems and developments.

When John Crock of Bristol University began research in the Zangskar valley of Ladakh in 1977 his prime intention was to investigate the social anthropology of the area through studies of village life. In 1986 Crook returned to Ladakh with into the social organisation, history, meditational practices and philosophy of the yogins who still lived and practiced in the remote parts of the area. This book is a record of the author's adventurous journeys to meet some remarkable men. The yogins were often generous, providing accounts of their training, one of them allowing Crook to photograph a Mahamudra by the eminent Tipun Padma of this difficult work together with that of a biography of the great women yogin Machig Labdron provides the basis for extensive and original discussions of the meaning of Tibetan Buddhism and it's significance in our time.

Preface, PART One: Introduction to the Philosophy of Navya-Nyaya, PART Two: Summaries of Works, Notes, Index.

Ladakh, last outpost of Tibetan civilization, is isolated from the rest of India as well as Tibet by the world's highest mountains. This book has been accepted as a standard work since its first appearance in 1983. It contains a detailed analysis of the economic and social change that has taken place since 1974.

At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca’ yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions’ influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs.

"Medina Tenour Whiteman stands at the margins of whiteness and Islam. An Anglo-American born to Sufi converts, she feels perennially out of place--not fully at home in Western or Muslim cultures. In this searingly honest memoir, Whiteman contemplates what it means to be an invisible Muslim, examining the pernicious effects of white Muslim privilege and exploring what Muslim identity can mean the world over--in lands of religious diversity and cultural insularity, from Andalusia, Bosnia and Turkey to Zanzibar, India and Iran. Through her travels, she unearths experiences familiar to both Western Muslims and anyone of mixed heritage: a life-long search for belonging and the joys and crises of inhabiting more than one identity."--Dust jacket flap.

This anthropological study of Ladakh analyses the means by which small communities create spaces of order amidst the heterogeneous forces of modernity. In doing so it also filling a conspicuous gap in the secondary literature on Tibetan law.

Ravina Aggarwal explores how the conflict over Kashmir between India & Pakistan has affected the Buddhist & Muslim communities of Ladakh, part of Kashmir that lies high in the Himalayas.

Art and Architecture in Ladakh shows how the region’s cultural development has been influenced by its location across the great communications routes linking India with Tibet and Central Asia. Edited by Erberto Lo Bue and John Bray, the collection contains 17 research papers by experienced international art historians and architectural conservationists, as well as emerging scholars from Ladakh itself. Their topics range widely over time, from prehistoric rock art to mediaeval Buddhist stupas and wall paintings, as well as early modern castle architecture, the inter-regional trade in silk brocades, and the challenges of 21st century conservation. Taken together, these studies complement each other to provide a detailed view of Ladakh’s varied cultural inheritance in the light of the latest research. Contributors include: Monisha Ahmed, Marjo Alafouzo, André Alexander, Chiara Bellini, Kristin Blancke, John Bray, Laurianne Bruneau, Andreas Catanese, Philip Denwood, Quentin Devers, Phuntsog Dorjay, Hubert Feiglstorfer, John Harrison, Neil and Kath Howard, Gerald Kozicz, Erberto Lo Bue, Filippo Lunardo, Kacho Mumtaz Ali Khan, Heinrich Poell, Tashi Ldawa Thsangspa and Martin Vernier.