Religious scholar Hart argues that contemporary antireligious polemics are based not only upon conceptual confusions but upon facile simplifications of history and provides a powerful antidote to the New Atheists' misrepresentations of the Christian past.

Americans would be shocked to understand just how their religious beliefs have been used against them in the political elites' efforts to engineer society and public policy. In this historical overview of key moments in American religious history, Gadsby demonstrates that what we are commonly-taught in our education systems, mass-media and the political world about religions' role in any number of events, is anything but. In the spirit of Lies My Teacher Told Me, Religious Delusions, American Style discusses eight areas in American history ranging from turn-of-the-nineteenth-century eugenics and the Scopes "Monkey" Trial, to the mind-control program known as Jonestown, to the implausible two-planes-three-buildings-straight-down operation called 9/11, we have been deceived in a big way about what has been done in the name of religion.

This book was the first to specifically address the impact of religion and spirituality on mental illness.

Neuroscience, Psychology, and Religion is the second title published in the new Templeton Science and Religion Series. In this volume, Malcolm Jeeves and Warren S. Brown provide an overview of the relationship between neuroscience, psychology, and religion that is academically sophisticated, yet accessible to the general reader. The authors introduce key terms; thoroughly chart the histories of both neuroscience and psychology, with a particular focus on how these disciplines have interfaced religion through the ages; and explore contemporary approaches to both fields, reviewing how current science/religion controversies are playing out today. Throughout, they cover issues like consciousness, morality, concepts of the soul, and theories of mind. Their examination of topics like brain imaging research, evolutionary psychology, and primate studies show how recent advances in these areas can blend harmoniously with religious belief, since they offer much to our understanding of humanity's place in the world. Jeeves and Brown conclude their comprehensive and inclusive survey by providing an interdisciplinary model for shaping the ongoing dialogue. Sure to be of interest to both academics and curious intellectuals, Neuroscience, Psychology, and Religion addresses important age-old questions and demonstrates how modern scientific techniques can provide a much more nuanced range of potential answers to those questions.

Is faith delusion? Is religion bad for your health? How, in a scientifically and technologically advanced age, can people still believe in God/spirit/'other'? Clearly not all believers are primitive and ill-educated; an alternative explanation is that they must be mad, or at least severely neurotic (as suggested by Freud). This book starts by looking at, and giving reasons for, the connection and the division between Christian faith and psychiatry. It asks whether science challenges Christians involved with psychiatry, as patients or professionals, and whether the spiritual needs of patients are recognised. The author examines the scope and use of the neuro-sciences and considers cause and effect, natural selection and determinism. He explores the overlap (and the difference) between psychiatric symptoms and religious belief, the possible association between demon possession and mental illness, and the idea that some people are intrinsically religious and some are not. The variations of personality are examined, with their implications for belief. Posited as a statement, that faith is delusion is always hostile, but outcome studies (reviewed here) show that in general religious belief and practice convey good mental health. Religious faith and mental illness are different, and their concepts come from different world-views. A consideration of them in relation to each other is long overdue. The author is a former Professor of Psychiatry and President of the Royal College of Psychiatrists, and has also been Chairman of their Spirituality and Psychiatry Special Interest Group, so is exceptionally well qualified to address the subject. Although the book is technically proficient, it is aimed at the general reader and is illustrated with stories, brief case histories and anecdotes.

The Open Access version of this book, available at www.taylorfrancis.com/books/9781472453983, has been made available under a Creative Commons Attribution-Non Commercial-No Derivative 4.0 license. Experiences of hearing the voice of God (or angels, demons, or other spiritual beings) have generally been understood either as religious experiences or else as a feature of mental illness. Some critics of traditional religious faith have dismissed the visions and voices attributed to biblical characters and saints as evidence of mental disorder. However, it is now known that many ordinary people, with no other evidence of mental disorder, also hear voices and that these voices not infrequently include spiritual or religious content. Psychological and interdisciplinary research has shed a revealing light on these experiences in recent years, so that we now know much more about the phenomenon of "hearing voices" than ever before. The present work considers biblical, historical, and scientific accounts of spiritual and mystical experiences of voice hearing in the Christian tradition in order to explore how some voices may be understood theologically as revelatory. It is proposed that in the incarnation, Christian faith finds both an understanding of what it is to be fully human (a theological anthropology), and God’s perfect self-disclosure (revelation). Within such an understanding, revelatory voices represent a key point of interpersonal encounter between human beings and God.

Spiritual Truth and Religious Delusions is an examination of our human spiritual needs and what the various human religions must do to meet those needs. It is time to put human religions under the same scientific microscope we have placed all other human endeavors from aviation to zoology. What are our needs, what must our/my religion do to meet those needs? Isnt it time to place all religions which dont foster human unity and well-being into the wastebasket, as we strive for the larger, the more workable, and the more beautiful human living?

What is a religious or spiritual delusion? What does religious delusion reveal about the difference between good and bad spirituality? What is the connection between religious delusion and moral failure? Or between religious delusion and religious terrorism? Or religious delusion and despair? The Abraham Dilemma: A Divine Delusion is the first book written by a philosopher on the topic of religious delusion - on the disorder's causes, contents, consequences, diagnosis and treatment. The book argues that we cannot understand a religious delusion without appreciating three facts. One is that religiosity or spirituality is a part of human nature, whether it takes theistic or non-theistic forms. Another is that religious delusion is something to which we are all vulnerable. The third is that the delusion is not best understood by reducing it to brain chemistry, or by insisting that it is empirically false. It is best understood by examining its harmful personal and moral consequences - consequences that nearly unfolded when the biblical patriarch Abraham prepared to sacrifice his son Isaac in response to a command, he thought, from God. The book presents a fascinating and profound exploration of a phenomenon as old as mankind itself.