The last ten years have witnessed a sea-change amongst lesbian, gay, bisexual and transgendered Christians. Many are no longer content to beg a place at the pre-existing table of the institutional Churches. Rather they have found a new confidence in their ability to define their own experience and think theologically about it. Queer theology is emerging as a distinctive, radical and explosive theological tradition of which all in the churches will eventually have to take notice. This theology exposes the heterosexist thought patterns and assumptions that underlie many Christian doctrines and practices and rescues parts of the tradition helpful to queer Christians which may have been lost along the way. Most importantly of all, it fashions Christian theologies untainted by homophobia and heterosexism. This book makes queer theology available and accessible to a general reader and encourages the reader to become part of the ongoing development of this theology. It is aimed primarily at queer people who are either new to Christianity or those who are interested in reflecting upon their Christian faith from a queer perspective. It is a study guide which can be used by groups and by individuals and contains exercises and liturgies as well as explanations of queer theology. Subjects covered include the bible, salvation, Christ, body theology, God, the church, death and ethics. Christian lesbian, gay, bisexual and transgendered support groups, churches, individuals

This ground-breaking and eye-opening book examines the intersections of religion and same-sex desire, from St. Augustine to Hinduism to contemporary LGBT and queer culture. Queer Religion provides a systematic and detailed overview of the challenges and issues that the intersections of religion, same-sex desire, and gender variance have generated, both now and in the past. It focuses upon the development of these areas of overlap through three distinct historical periods: modern religious history, LGBT liberation movements, and the emergence of queer theory and analysis. This two-volume collection of eclectic essays investigates the experiences of queer people and religion, providing a broad, unique, and invaluable analysis of this important cultural and theological encounter. As a group, the contributors offer brave insights and diverse perspectives on a variety of topics dealing with religion, same-sex desire, and gender expression. Some of these essays are explicitly historical in focus or scholarly articles, while others provide autobiographical viewpoints and personal reminiscences. This book provides a comprehensive look at the queer dimensions of religious practice and belief—essential reading for religious scholars; those within the LGBT community; and anyone interested in human spirituality and sexuality.

Queer Religiosities is the first comprehensive, comparative, and globally focused introduction to queer and transgender studies in religion. Addressing sophisticated topics in clear and accessible language, award-winning teacher and scholar Melissa M. Wilcox brings her engaging lecture style into conversation with the work of scholars around the globe to welcome students into these rapidly growing fields. Following an introduction to key concepts in religious studies, queer studies, and transgender studies and an overview of the history of transgender and queer studies in religion, thematic chapters address the topics of stories, conversations, practices, identities, communities, and politics and power. This inherently comparative organization helps readers to understand the details and complexities of religions, genders, and sexualities as they are lived out around the world. Additional resources include study questions, discussion questions, suggestions for further reading, a glossary, an annotated filmography, and a selected bibliography to encourage further study.

Conflicts over homosexuality and gay rights threaten to break apart denominations, if not North American society. These heated theological and political debates have, as well, obscured the fact that many gays and lesbians are religiously active individuals. Gay Religion is the first book to give a straightforward presentation of the spiritual lives, practices and expressions of gays, lesbians, bisexuals, and transgender. Drawing from a wide range of religious traditions, new and established scholars explore the range of gay religious expression in denominations, sects, and even outside recognized religious institutions. The essays ask what these religious innovations mean to the continually evolving religious environment of North America. With its helpful section introductions and an appendix providing profiles of organizations involved, Gay Religion is a unique and compelling resource for anyone interested in homosexuality and American religion.

Popular narratives cite religion as the driving force behind homophobia in Africa, portraying Christianity and LGBT expression as incompatible. Without denying Christianity’s contribution to the stigma, discrimination, and exclusion of same-sex-attracted and gender-variant people on the continent, Adriaan van Klinken presents an alternative narrative, foregrounding the ways in which religion also appears as a critical site of LGBT activism. Taking up the notion of “arts of resistance,” Kenyan, Christian, Queer presents four case studies of grassroots LGBT activism through artistic and creative expressions—including the literary and cultural work of Binyavanga Wainaina, the “Same Love” music video produced by gay gospel musician George Barasa, the Stories of Our Lives anthology project, and the LGBT-affirming Cosmopolitan Affirming Church. Through these case studies, Van Klinken demonstrates how Kenyan traditions, black African identities, and Christian beliefs and practices are being navigated, appropriated, and transformed in order to allow for queer Kenyan Christian imaginations. Transdisciplinary in scope and poignantly intimate in tone, Kenyan, Christian, Queer opens up critical avenues for rethinking the nature and future of the relationship between Christianity and queer activism in Kenya and elsewhere in Africa.

Religion is much queerer than we ever imagined. Nature is as well. These are the two basic insights that have led to this volume: the authors included here hope to queerly go where no thinkers have gone before. The combination of queer theory and religion has been happening for at least 25 years. People such as John Boswell began to examine the history of religious traditions with a queer eye, and soon after we had the indecent theology of Marcella Althaus Ried. Jay Johnston, one of the authors in this issue, is among those who have used the queer eye to interrogate authority within Christian theological traditions. At the same time, there have been many queer interrogations of "nature," perhaps most notably in the works of Joan Roughgarden and Ann Fausto-Sterling, and more recently in the works of Catriona Sandilands and Timothy Morton (an author in this volume). However, the intersections of religion, nature, and queer theory have been largely left untouched. With the exception of Dan Spencer, who writes the introduction for this volume and is one of the early pioneers in this realm of thought with his book Gay and Gaia (Pilgrim Press, 1996), and the work of Greta Gaard in developing a queer ecofeminist thought, religion and nature, or religion and ecology, have largely ignored the realm of queer theory. In part, the blinders to queer theory on the part of eco-thinkers (religious or otherwise) are similar to the blinders eco-thinkers have when it comes to postmodern thought in general: namely, if there are no absolute foundations, how does one create an environmental ethic and a "nature" to save? For this reason and many others, this volume on religion, nature, and queer theory is groundbreaking. Though these essays span many different disciplines and themes, they are all held together by the triple focus on religion, nature, and queer theory. Each of these essays offers a unique contribution to the intersection of religion, nature, and queer theory, and all of them challenge strict boundaries proposed in religious rhetoric and many discourses surrounding "nature." Carol Wayne White's essay draws from a queer reading of James Baldwin to develop an African American religious naturalism, which highlights humans as polyamorous bastards. Jacob Erickson's essay examines Isabella Rossellini's "Green Porno" and Martin Luther's work to develop an irreverent theology. Jay Johnston draws from personal relationships with his late dog, and Master/Pup fetish-play to blur the boundaries between humans and other animals, specifically within ethical and theological discourse. Whitney Bauman reflects on how the very processes of globalization and climate change queer our identities and call for a queer and versatile planetary ethic. Finally, Timothy Morton leads us through a reflection on queer green sex toys to challenge the ontology of agrologistics. Each of these essays in their own way is concerned with fleshing out more meaningful encounters with the planetary community. Without being too ambitious, we hope that these sets of essays will help to open up a new trajectory of conversations at the intersection of religion, nature, and queer theory.

Queerness and Christianity, often depicted as mutually exclusive, both challenge received notions of the good and the natural. Nowhere is this challenge more visible than in the identities, faiths, and communities that queer Christians have long been creating. As Christians they have staked a claim for a Christianity that is true to their self-understandings. How do queer-identified persons understand their religious lives? And in what ways do the lived experiences of queer Christians respond to traditions and reshape them in contemporary practice? Queer Christianities integrates the perspectives of queer theory, religious studies, and Christian theology into a lively conversation—both transgressive and traditional—about the fundamental questions surrounding the lives of queer Christians. The volume contributes to the emerging scholarly discussion on queer religious experiences as lived both within communities of Christian confession, as well as outside of these established communities. Organized around traditional Christian states of life—celibacy, matrimony, and what is here provocatively conceptualized as promiscuity—this work reflects the ways in which queer Christians continually reconstruct and multiply the forms these states of life take. Queer Christianities challenges received ideas about sexuality and religion, yet remains true to Christian self-understandings that are open to further enquiry and to further queerness.

Queer Theologies: The Basics is a concise and illuminating introduction to the study of this controversial and discursive subject area. This book provides an accessible exploration into the major themes within queer studies, queer theologies, and themes of gender and sexuality in Christianity. Topics covered include: The development of queer theologies Queering ‘traditional’ theology Queer theologies in global contexts Queer Bible Queer theologies from queer lives With a glossary of key terms and suggestions for further reading throughout, this book is an ideal starting point for anyone seeking a full introduction to Christian queer theologies as well as broader themes in theology, gender, and sexuality.

The myth that the Bible forbids homosexuality is behind some of the most divisive and painful conflicts of our day. Michaelson shows that not only does the Bible not prohibit same-sex intimacy, but the vast majority of its teachings support the full equality and dignity of gay and lesbian people.

If the church is ever tempted to think that it has its theology of grace sorted, it need only look at its reception of queer black bodies and it will see a very different story. In this honest, timely and provocative book, Jarel Robinson-Brown argues that there is deeper work to be done if the body of Christ is going to fully accept the bodies of those who are black and gay. A vital call to the Church and the world that Black, Queer, Christian lives matter, this book seeks to remind the Church of those who find themselves beyond its fellowship yet who directly suffer from the perpetual ecclesial terrorism of the Christian community through its speech and its silence.