The story of conflict in an island community offers a valuable case study for the analysis of early modern German political culture. Investigations range from interpersonal relations to dynamics of civic church and imperial government. Chronicled throughout are the interactions of two opposing principles in modern society 'secular' vs 'spiritual' and 'public' vs 'private'. These are found to operate both discursively and institutionally, and are deployed to help establish 'sovereign authority' ( Obrigkeit ), as well as to articulate resistance in the form of 'bourgeois republican ideology'.

This book, first published in 1984, brings together three essays written by specialists in German history of the sixteenth and seventeenth centuries whose important work is little known to English-speaking historians. Peter Blickle argues for a strong connection between the theology of the Reformation and the ideologies of the social protest movements of the period. Hans-Christoph Rublack takes a wider theme of the political and social norms in urban communities in the Holy Roman Empire and emphasises the ideas of justice, peace and unity held within the community despite the upheavals of revolution and protest. Winfried Schulze provides a comparative assessment of early modern peasant resistance within the Holy Roman Empire.

In premodern Germany, both the emerging centralized government and the powerful Catholic Church redefined gender roles for their own ends. Ulrike Strasser's interdisciplinary study of Catholic state-building examines this history from the vantage point of the virginal female body. Focusing on Bavaria, Germany's first absolutist state, Strasser recounts how state authorities forced chastity upon lower-class women to demarcate legitimate forms of sexuality and maintain class hierarchies. At the same time, they cloistered groups of upper-class women to harness the spiritual authority associated with holy virgins to the political authority of the state. The state finally recruited upper-class virgins as teachers who could school girls in the gender-specific morals and type of citizenship favored by authorities. Challenging Weberian concepts that link modernization to Protestantism, Strasser's study illustrates the modernizing power of Catholicism through an examination of virginity's central role in politics, culture, and society. Weaving together the stories of marriage and convent, of lay as well as religious women, State of Virginity makes important contributions to the historical study of sexuality and the growing feminist literature on the state. It will be of particular interest to students and scholars of political and religious history, women's studies, and social history.

This book examines the public battle sparked by the promulgation in 1788 of Prussia's Edict on Religion. Historians have seen in this moment nothing less than the end of the Enlightenment in Prussia. This book begs to differ and argues that social control had a long "enlightened" pedigree. Using both archival and published documents, this book reveals deeply the entire Prussian elite was invested in social control of the masses, especially in the public sphere. What emerges is a picture of the Enlightenment in Prussia as a conservative enterprise that was limited by not merely the state but also the social anxities of the Prussian elite.

The history of the Habsburg Monarchy and Austria in the early modern period continues to capture the interest of many scholars. This collection of essays by twenty leading authorities from the United States, Austria, Germany, Great Britain, and the Netherlands focuses on the interplay between the Habsburg government and a multiplicity of social aspects. As a whole, State and Society in Early Modern Austria reexamines and sometimes debunks old views about the Habsburg Monarchy and provides insight into the state of current historical thinking on the early modern state. Moreover, this broad focus will help the reader understand the complex cultural heritage of the turbulent nationalities of East Central Europe. Specific essays examine the ruling elite's attempts to establish cultural hegemony through its control over religious minorities, government patronage, and both literary and visual media. Other essays examine the interplay between economic and social policy; the tension between free enterprise and the Habsburg regime's attempts to meet the immediate needs of the masses of indigent; and the monarchy's interaction with German states and the Balkans. The volume is divided into five sections: Religion and the Counter-Reformation, Government and Culture during the Baroque, Government and Economy, Government and the People during the Aufklarung, and Foreign Policy.

The German Empire of 1871, although unified politically, remained deeply divided along religious lines. In German Nationalism and Religious Conflict, Helmut Walser Smith offers the first social, cultural, and political history of this division. He argues that Protestants and Catholics lived in different worlds, separated by an "invisible boundary" of culture, defined as a community of meaning. As these worlds came into contact, they also came into conflict. Smith explores the local as well as the national dimensions of this conflict, illuminating for the first time the history of the Protestant League as well as the dilemmas involved in Catholic integration into a national culture defined primarily by Protestantism. The author places religious conflict within the wider context of nation-building and nationalism. The ongoing conflict, conditioned by a long history of mutual intolerance, was an integral part of the jagged and complex process by which Germany became a modern, secular, increasingly integrated nation. Consequently, religious conflict also influenced the construction of German national identity and the expression of German nationalism. Smith contends that in this religiously divided society, German nationalism did not simply smooth over tensions between two religious groups, but rather provided them with a new vocabulary for articulating their differences. Nationalism, therefore, served as much to divide as to unite German society. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Greenmantle' is John Buchan's second novel featuring the character of Richard Hannay and was first published in 1916 by Hodder & Stoughton, London. Greenmantle is one of two Hannay novels set during the First World War, 'Mr Standfast' (1919) being the other. Hannay's most famous adventure, 'The Thirty-Nine Steps' (1915), is set just after the war. The chapters of this book include: 'A Mission is Proposed', 'The Gathering of the Missionaries', 'Peter Pienaar', 'Adventures of Two Dutchmen on the Loose', 'Further Adventures of the Same', 'The Indiscretions of the Same', 'Christmastide', 'The Essen Barges', et cetera. We are republishing this vintage book now complete with a new biography of the author.

This volume of essays reflects the interests and expertise of H. G. Koenigsberger, Professor of History at King's College London, who has written and taught widely on early modern Europe, from Sicily and Spain to Germany, France and the Netherlands. The contributors pay tribute to Koenigsberger's range of interest by taking up themes that have resonated through his lectures, seminars and public writings. What emerges from a variety of approaches and topics is an overriding concern with intellectual unity, an overview which encompasses and reconciles the values of the politician or scholar with those of the spiritual idealist. Even the most overtly political of the major cultural figures discussed in these pages, as Robert Kingdon's essay on Calvin demonstrates, bent their political will to the service of an intense spiritual idealism.