Questions have been raised in recent decades about the place of women in the eighteenth and nineteenth centuries, in church and society during a time of vast industrial change. These topics are broad, but can be seen in microcosm in one small area of the English Midlands: the parish of Madeley, Shropshire, in which Coalbrookdale became synonymous with the industrial age. Here, the evangelical Methodist clergyman John Fletcher (1729-1785) ministered between 1760 and 1785, among a population including Roman Catholics and Quakers, as well as people indifferent to religion. For nearly sixty years after his death, two women, Fletcher's widow and later her protege, had virtual charge of the parish, which became one of the last examples of Methodism within the Church of England. Through examining this specific locality, with its potential for religious tension and great social significance, this multidisciplinary collection of essays engages with developing areas of research. In addition to furthering knowledge of Madeley parish and its relation to larger themes of religion, gender and industry in eighteenth-century Britain, the impact of the Fletchers in nineteenth-century American Methodism is examined.

How do religious women talk about and practise citizenship? How is religion linked to gender and nationality? What are their views on gender equality, women's movements and feminism? Via interviews with Christian and Muslim women in Norway, Spain and the UK, this book explores intersections between religion, citizenship, gender and feminism.

In a study important to the fields of women's studies and English literature, as well as to the religious and social history of Britain, Deborah Valenze argues the significance of a cottage-based evangelicalism that responded to the transformation of England in the nineteenth century. She goes beyond previous treatments of popular religion by offering a glimpse into the lives of humble people for whom a domestic form of religion became the focal point of daily activity. In addition, she opens up a hitherto unknown aspect of the history of nineteenth-century women by demonstrating the importance of working-class female preachers--vigorous ministers who risked their physical well-being and reputations by traveling widely on their own and speaking publicly to audiences of both sexes. Using local histories, memoirs, and the history of Methodist sectarianism to explore conditions confronted by evangelicals, Dr. Valenze concludes that cottage religion provided the basis for domestic and spiritual ideals of laboring families during a period of tremendous upheaval. She shows how this ideology enabled women to challenge the institutions and values of industrial society and to exercise their power in both private and public spheres. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Murphy surveys the different patterns of labor organizing across the region, showing how the discourse of moral reform provided skilled and unskilled workers with a common language, as well as compelling arguments with which to confront their employers. She examines how working-class moral reform movements such as the Washingtonians challenged the pretensions of middle-class piety, while labor activists went on to attack the paternalism which had shaped labor relations in New England. She argues that the language of religion and reform allowed women an entree into the labor movement of the 1840s, though some of these women reshaped the discourse to challenge traditional gender roles as they challenged their employers. Ten Hours' Labor sheds new light on a key chapter in the development of American labor and gender relations and will be essential reading for social and cultural historians as well as historians of religion.

"Drawing on a wealth of scholarship by second-wave feminists and historians of religion, race, and colonialism, Scott shows that the gender equality invoked today as a fundamental and enduring principle was not originally associated with the term "secularism" when it first entered the lexicon in the nineteenth century. In fact, the inequality of the sexes was fundamental to the articulation of the separation of church and state that inaugurated Western modernity. Scott points out that Western nation-states imposed a new order of women's subordination, assigning them to a feminized familial sphere meant to complement the rational masculine realms of politics and economics. It was not until the question of Islam arose in the late twentieth century that gender equality became a primary feature of the discourse of secularism"-- Publisher's description

Remembering Conquest: Feminist/Womanist Perspectives on Religion, Colonization, and Sexual Violence addresses the issue of sexual violence against women from feminist and womanist theological perspectives. Taken from proceedings of a panel discussion at the 1998 annual meeting of the American Academy of Religion, this informative book offers sociologists, clergy, and women an examination of how negative stereotypes in society are derived from Christian perspectives and other religions. Exploring abuse against Native American, African- American, Filipino, and Thai women, Remembering Conquest will help you recognize the combination of issues that lead to violence against women. Thorough and compelling, this valuable book will urge you to advocate for change in how religious groups interpret women so that religion can provide a moral and ethical source of equality for women instead of a social barrier. This intelligent book will help you understand the changes that need to be made as you read about numerous atrocities, including: the history of violence experienced by American Indian women during colonization and realizing that prior to this time, sexual violence did not exist in American Indian societies how the United States’colonization of Thailand is directly related to sexual violence today against women, which is expressed in the form of the booming sex industry as well as the AIDS epidemic how poverty in the Philippines has made women and children second-class citizens who must make the ultimate sacrifice and sell their bodies and their souls to survive Remembering Conquest provides you with a unique religious perspective on the subject of violence against women to enlighten you as to how religion can unknowingly help or hinder a woman’s healing. You will discover how to assist religious communities in rediscovering new interpretations of their faith traditions and become a moral and ethical source of liberation for women, such as holding perpetrators of abuse responsible for their actions and not insinuating that the abuse victim needs to be “helped” by religion in some way. Compelling and informative, Remembering Conquest provides you with ideas to help bring healing and power to women who are suffering injustices by reinterpreting faith traditions.

Early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book provides a detailed archive-based study of Southcottianism from 1815 to 1840 that revises many previous assumptions about this popular millenarian movement.

An introduction to the study of women in diverse religious cultures While women have made gains in equality over the past two centuries, equality for women in many religious traditions remains contested throughout the world. In the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints women are not ordained as priests. In areas of Pakistan and Afghanistan under Taliban occupation girls and women students and their teachers risk their lives to go to school. And in Sri Lanka, fully ordained Buddhist nuns are denied the government identity cards that recognize them as citizens. Is it possible to create families, societies, and religions in which women and men are equal? And if so, what are the factors that promote equality? Theory of Women in Religions offers an economic model to shed light on the forces that have impacted the respective statuses of women and men from the earliest developmental stages of society through the present day. Catherine Wessinger integrates data and theories from anthropology, archaeology, sociology, history, gender studies, and psychology into a concise history of religions introduction to the complex relationships between gender and religion. She argues that socio-economic factors that support specific gender roles, in conjunction with religious norms and ideals, have created a gendered division of labor that both directly and indirectly reinforces gender inequality. Yet she also highlights how as the socio-economic situation is changing religion is being utilized to support the transition toward women’s equality, noting the ways in which many religious representations of gender change over time.

The essays collected in Christians Shaping Identity celebrate Pauline Allen’s significant contribution to early Christian, late antique, and Byzantine studies, especially concerning bishops, heresy/orthodoxy and christology. Covering the period from earliest Christianity to middle Byzantium, the first eighteen essays explore the varied ways in which Christians constructed their own identity and that of the society around them. A final four essays explore the same theme within Roman Catholicism and oriental Christianity in the late 19th to 21st centuries, with particular attention to the subtle relationships between the shaping of the early Christian past and the moulding of Christian identity today. Among the many leading scholars represented are Averil Cameron and Elizabeth A. Clark.