The understanding of nature is at the heart of European self - understanding, while in Asia the terms of life and energy play a similar central role. Globally, many institutions and movements have made the protection of the environment and climate a top policy priority. Given the urgency of environmental problems the lack of reflections about the human and especially the spiritual dimension of environmental problems is striking. Environmental - and - climatic change transforms not only culture, politics, and economy, but also religion. Religious traditions have on the one hand always been dependent on human ecologies; on the other hand they vibrantly affect our perceptions of nature and sociocultural practices with(in) it. If life and religion change dramatically at present, how could religion make a change? How are religious and ecologic processes gendered, and how can ecofeminism deepen our understanding of justice? What are the life - enhancing spiritual resources in the East and the West? How can Christian theology contribute to the necessary eco - cultural revolution ahead of us? And how can Buddhist, Taoist, Confucian and Christian spiritualities cooperate in a common space and future? Questions like these are reflected upon by scholars of religion and theology from Korea, Canada and Scandinavia. Their chapters emerge from an international workshop, which was arranged and convened by the editors 2007 in Yecheon on the Korean countryside and in Seoul.

Valuing Lives, Healing Earth: Religion, Gender, and Life on Earth analyzes and amplifies advocacy for gender and ecological justice in Asia, Africa, and the Americas, focusing on women who embody commitments to healing the earth and valuing lives rendered vulnerable by problematic social systems. The volume features essays from leading scholars Ivone Gebara (Brazil), Aruna Gnanadason (India), Rosemary Radford Ruether (U.S.), and Sylvia Marcos (Mexico) among renowned, established, and emerging scholars concerned with religion, environment, gender, and the many intersections between them in real life. The volume highlights scholarship on practical work by women globally, who labor toward greater justice for a diverse humanity and biodiverse nature, exerting collaborative solidarity, grounded love, and realistic hope for the future. This timely book presents compelling arguments of the intimate connections between gender, ecology, colonialism, indigeneity, and Christianity from global perspectives. Pertinent case studies, rigorous social analyses, and sound theological reflections make this book a must read for scholars, activists, Christian leaders, and students. In the gloomy days of record temperature, wildfires, and tropical storms, the authors offer hope and vision to fight climate change. Kwok Pui-lan, Dean's Professor of Systematic Theology, Candler School of Theology at Emory UniversityRosemary Radford Ruether's contribution to ecofeminist theology cannot be overestimated. This signal volume, including voices from all over the world, is a fitting unfolding of the trajectory Rosemary set ... in her pioneering effort to value each living creature, human and otherwise, and to heal Earth of the wounds inflicted by a ruthless human(un)kind. These essays ... provide a partial roadmap for moving forward as a global community. From diverse starting points, the authors explore crucial issues that a great theologian projected. What a legacy, what a challenge! Mary E. Hunt, a feminist theologian, is co-director of the Women's Alliance for Theology, Ethics, and Ritual (WATER) This timely collection is an homage to Rosemary Ruether's foundational work linking social and environmental justice. A collaboration of diverse feminist writers from both the Global South and the Global North, the book delivers a sophisticated and nuanced engagement with current critical issues involving climate, biodiversity, and human diversity in its complexity. The alleviation of human suffering and healing the earth emerge as important components of the pursuit of justice. Frida Kerner Furman, Professor Emerita, Religious Studies, DePaul University

Melanie Harris argues that African American women make unique contributions to the environmental justice movement in the ways that they theologize, theorize, practice spiritual activism, and come into religious understandings about their relationship with the earth. This unique text stands at the intersection of several academic disciplines: womanist theology, eco-theology, spirituality, and theological aesthetics.

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This book addresses the practical relevance of the interconnection of feminism, ecology, and religious theological thought, and asks questions about the lack of attention to gender issues in both ecological theology and deglobalization theory. The book looks at issues of globalization, interfaith ecological theology, ecofeminism, and deglobalization movements comparatively across different world religions and across geographical regions. Visit our website for sample chapters!

How do religion and the natural world interact with one another? Grounding Religion introduces students to the growing field of religion and ecology, exploring a series of questions about how the religious world influences and is influenced by ecological systems. Grounding Religion examines the central concepts of ‘religion’ and ‘ecology’ using analysis, dialogical exchanges by established scholars in the field, and case studies. The first textbook to encourage critical thinking about the relationships between the environment and religious beliefs and practices, it also provides an expansive overview of the academic field of religion and ecology as it has emerged in the past forty years. The contributors introduce students to new ways of thinking about environmental degradation and the responses of religious people. Each chapter brings a new perspective on key concepts such as sustainability, animals, gender, economics, environmental justice, globalization and place. Discussion questions and contemporary case studies focusing on topics such as Muslim farmers in the US and Appalachian environmental struggles help students apply the perspective to current events, other media, and their own interests.

Ecologically oriented visions of God, the Sacred, the Earth, and human beings. The proposed handbook will serve as the definitive overview of these exciting new developments. Divided into three main sections, the books essays will reflect the three dominant dimensions of the field. Part I will explore

Ecofeminists in the North must listen carefully to women in the South since common problems can only be solved by understanding cultural and historical differences. When women of the South reflect on ecological themes, these questions are rooted in life and death matters, not in theory, nor statistics. As Ruether writes, "Deforestation means women walking twice as far each day to gather wood ....

The moral values and interpretive systems of religions are crucially involved in how people imagine the challenges of sustainability and how societies mobilize to enhance ecosystem resilience and human well-being. The Routledge Handbook of Religion and Ecology provides the most comprehensive and authoritative overview of the field. It encourages both appreciative and critical angles regarding religious traditions, communities, attitude, and practices. It presents contrasting ways of thinking about "religion" and about "ecology" and about ways of connecting the two terms. Written by a team of leading international experts, the Handbook discusses dynamics of change within religious traditions as well as their roles in responding to global challenges such as climate change, water, conservation, food and population. It explores the interpretations of indigenous traditions regarding modern environmental problems drawing on such concepts as lifeway and indigenous knowledge. This volume uniquely intersects the field of religion and ecology with new directions within the humanities and the sciences. This interdisciplinary volume is an essential reference for scholars and students across the social sciences and humanities and for all those looking to understand the significance of religion in environmental studies and policy.

Ecowomanism emerges from third wave womanist thought that emphasises interdisciplinary, interreligious and intergenerational dialogue as approaches to environmental ethics. Ecowomanism unashamedly validates the importance of the perspectives of women of color, and especially the voices, perspectives and contributions of women of African descent.