First published in 1976, Religion and Voluntary Organisations in Crisis, analyses the experience of late nineteenth and early twentieth century organised religion by setting it in the context of the whole range of voluntary and other organisations. It provides a detailed study of churches and chapels in Reading set alongside the experience of a biscuit factory, football club, the hospital, the university, the WEA branch, the Social Democratic Federation, the Coop, and the other organisations. The interweaving of religion into the broad social history of the town gives a detailed and exciting picture of the social development of late nineteenth century England. It shows the part that religion had to play in the life of the locality in a very different society from our own and it explores the pressures on religion in the changing phases of capitalist development. This book is an essential read for scholars and researchers of religion, sociology of religion and history.

Disasters and Public Health: Planning and Response, Second Edition, examines the critical intersection between emergency management and public health. It provides a succinct overview of the actions that may be taken before, during, and after a major public health emergency or disaster to reduce morbidity and mortality. Five all-new chapters at the beginning of the book describe how policy and law drive program structures and strategies leading to the establishment and maintenance of preparedness capabilities. New topics covered in this edition include disaster behavioral health, which is often the most expensive and longest-term recovery challenge in a public health emergency, and community resilience, a valuable resource upon which most emergency programs and responses depend. The balance of the book provides an in-depth review of preparedness, response, and recovery challenges for 15 public health threats. These chapters also provide lessons learned from responses to each threat, giving users a well-rounded introduction to public health preparedness and response that is rooted in experience and practice. - Contains seven new chapters that cover law, vulnerable populations, behavioral health, community resilience, preparedness capabilities, emerging and re-emerging infectious diseases, and foodborne threats - Provides clinical updates by new MD co-author - Includes innovative preparedness approaches and lessons learned from current and historic public health and medical responses that enhance clarity and provide valuable examples to readers - Presents increased international content and case studies for a global perspective on public health

The seemingly inexorable decline of Christianity in Britain has long fascinated historians, sociologists and churchmen. They have also been exasperated by their failure to understand its origins or chart its progress. Sceptical both of traditional accounts and of their more recent rejection by revisionist writers, S. J. D. Green concentrates scholarly attention for the first time on the 'social history of the chapel' in a characteristic industrial-urban setting. He demonstrates just why so many churches were built in late Victorian Britain, who built them, who went to them, and why. He evaluates the 'associational ideal' during its period of greatest success, and explains the causes of its decline. In this way, Religion in the Age of Decline offers a fresh interpretation of the extent and the implications of the decline of religion in twentieth-century Britain.

Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.

Religion in the contemporary west is undergoing rapid change. In Predicting Religion twenty experts in the study of religion present their predictions about the future of religion in the 21st century - predictions based on careful analysis of the contemporary religious scene from traditional forms of Christianity to new spiritualities. The range of predictions is broad. A number predict further secularization - with religion in the west seen as being in a state of terminal decline. Others question this approach and suggest that we are witnessing not decline but transformation understood in different ways: a shift from theism to pantheism, from outer to inner authority, from God to self-as-god, and above all from religion to spirituality. This accessible book on the contemporary religious scene offers students and scholars of the sociology of religion and theology, as well as interested general readers, fresh insights into the future of religion and spirituality in the west. Published in association with the British Sociological Association Study of Religion group, in the Ashgate Religion and Theology in Interdisciplinary Perspective series.

In the decades following the Second World War, North America and Western Europe experienced widespread secularization and dechristianization; many scholars have pinpointed the 1960s as a pivotally important period in this decline. The Sixties and Beyond examines the scope and significance of dechristianization in the western world between 1945 and 2000. A thematically wide-ranging and interdisciplinary collection, The Sixties and Beyond uses a framework that compares the social and cultural experiences of North America and Western Europe during this period. The internationally based contributors examine the dynamic place of Christianity in both private lives and public discourses and practices by assessing issues such as gender relations, family life, religious education, the changing relationship of church and state, and the internal dynamics of religious organizations. The Sixties and Beyond is an excellent contribution to the burgeoning scholarship on the 1960s as well as to the history of Christianity in the western world.

The power of modernity to secularise has been a foundational idea of the western world. Both social science and church history understood that the Christian religion from 1750 was deeply vulnerable to industrial urbanisation and the Enlightenment. But as evidence mounts that countries of the European world experienced secularising forces in different ways at different periods, the timing and causes of de-Christianisation are now widely seen as far from straightforward. Secularisation in the Christian World brings together leading scholars in the social history of religion and the sociology of religion to explore what we know about the decline of organised Christianity in Britain, Europe, the United States, Canada and Australia. The chapters tackle different strands, themes, comparisons and territories to demonstrate the diversity of approach, thinking and evidence that has emerged in the last 30 years of scholarship into the religious past and present. The volume includes both new research and essays of theoretical reflection by the most eminent academics. It highlights historians and sociologists in both agreement and dispute. With contributors from eight countries, the volume also brings together many nations for the first consolidated international consideration of recent themes in de-Christianisation. With church historians and cultural historians, and religious sociologists and sociologists of the godless society, this book provides a state-of-the-art guide to secularisation studies.

John Milbank's theology has shaped much modern political thinking both within and without the Church. In Before and Beyond the 'Big Society', Joseph Forde presents the first study devoted exclusively to John Milbank's theology of welfare, and how it has influenced policy in the Church of England since 2008. By examining the favourable response the Church gave to the 'Big Society' project in 2010-12, Forde shows that Milbank's Blue Socialist fingerprint increasingly dominates. However, this theology has not evolved in a vacuum and Forde expertly places it in its historical and theoretical context. He offers a detailed critical discussion of Milbank's own critique of what has been the mainstream (Temple) Anglican theology of welfare in the Church of England since the 1940s, and a fresh contribution to the assessment of Anglican social theology. Finally, he demonstrates how Milbank's ideas have been furthered by other influential Anglicans. It is this influence that will carry the greatest implications for the Church of England's policy on welfare going forward, making this study relevant to all who care about its contribution to the provision of welfare.

An examination of how religious identity changed in twentieth-century England, using Birmingham as a case-study to illuminate wider trends. The ongoing debate about secularisation and religious change in twentieth-century Britain has paid little attention to the experience of those who swam against the cultural tide and continued to attend church. This study, based on extensive original archive and oral history research, redresses this imbalance with an exploration of church-based Christianity in post-war Birmingham, examining how churchgoers interpreted and responded to the changes that theysaw in family, congregation, neighbourhood and wider society. One important theme is the significance of age and generational identity to patterns of religiosity amidst profound change in attitudes to youth, age and parenting andgrowing evidence of a widening "generation gap" in Christian belief and practice. In addition to offering a new and distinctive perspective on the changing religious identity of late twentieth-century English society, the book also provides a rare case-study in the significance of age and generation in the social and cultural history of modern Britain. Ian Jones is the Director of the Saltley Trust (an educational charity), Birmingham.

An innovative perspective on the relationship between religion, civil society and development through the prism of faith-based NGOs in West Africa