The bulk of the literature on Basava and Lingayatism incorporates both the Brahman and Bhakti movements. To do this is to lose sight of innovations that Basava introduced in reaction to his Brahman-dominated environment. Also, to look at Lingayatism as a direct linear descendant of the Hindu tradition is to ignore the revolutionary thrust of Lingayatism in its origin in the twelfth century A.O. and its continuing dynamism in the subsequent centuries.

"Discusses the relevance of the reigning paradigms of Sanskritization and Islamization in the study of religious movements"--

In this text, leading scholars from around the world take stock of two centuries of international intellectual investment in Hinduism. Since the early 19th century, when the scholarly investigation of Hinduism began to take shape as a modern academic discipline, Hindu studies has evolved from its concentration on description and analysis to an emphasis on understanding Hindu traditions in the context of the religion's own values, concepts and history. Offering an assessment of the current state of Hindu studies, the contributors to this volume identify past achievements and chart the course for what remains to be accomplished in the field.

This is an introductory text providing a balanced view of the rich religious tradition of Hinduism, acknowledging the full range of its many competing and even contradictory aspects.

This book presents a paradigm shift in the long-term study of South India’s deep history. It refuses the disciplinary constraints of history and prehistory and interrogates the archaeological and textual records of the Deccan to disrupt its conventional archaeological periodizations, which have tended to reify and dehistoricize social and cultural differences. This book draws on over 20 years of original archaeological research from the southern Deccan region of India to critically reappraise the historiography that has framed its deep history. It fundamentally questions conventional archaeological paradigms, rooted in early colonial scholarship, which have structured interpretations of deep time with curiously ahistorical narratives of the past. This volume offers a more nuanced assessment of historical changes across a diversity of cultural, social, and political practices through the novel application of theoretical framings to archaeological and historical data, including political ecology, techno-politics, resource materialities, and landscape production. This book will interest an interdisciplinary audience of graduate and undergraduate students and professional academics, primarily in the fields of archaeology, history, and South Asian studies. Its theoretical interventions will also be of interest to those invested in the anthropology and the archaeology of politics, chronology, historicity, historiography, materiality and landscapes.

The research for this book was motivated by speculations about the religious movements that may have influenced the plans and arrangements of temples built by the Hoysaḷas of Karnataka in the period between the twelfth and thirteenth centuries. It investigates the causes for the accelerated pace of these constructions; enquires about what served as catalysts for the incorporation of multiple shrines within structures; examines the factors that gave momentum to the sanctification of a variety of deities within them; and studies the characteristics of their style as it was manifested in the temples they commissioned. Thought the finest of these are in the Imperial Hoysaḷa Style (in either the Haḷebīḍ or Koravañgala types), all of the architectural output does not necessarily fall into these categories, some displaying a plurality of characteristics from earlier regional idioms. However, the differences between the two are revealing as they serve to highlight the really ground breaking innovations introduced by the Hoysaḷas.

This study is focused on the interaction of material and symbolic values in the domain of sacred trees in India. By presenting samples from 3,000 years of Indian ritual practice, it is shown that in many sacred geographies trees continue to connect the present with the past, the material with the symbolic, and the contemporary ecological with the traditionally sacred. Although in India religion may have become very much a temple cult, its embeddedness in the natural world enhances today's 'green' interpretation of religious traditions. That in environmental matters such religious inspiration may be both successful and highly ambivalent at the same time is the thought-provoking position taken in the final chapters.

The Modern Anthropology of India is an accessible textbook providing a critical overview of the ethnographic work done in India since 1947. It assesses the history of research in each region and serves as a practical and comprehensive guide to the main themes dealt with by ethnographers. It highlights key analytical concepts and paradigms that came to be of relevance in particular regions in the recent history of research in India, and which possibly gained a pan-Indian or even trans-Indian significance. Structured according to the states of the Indian union, contributors raise several key questions, including: What themes were ethnographers interested in? What are the significant ethnographic contributions? How are peoples, communities and cultural areas represented? How has the ethnographic research in the area developed? Filling a significant gap in the literature, the book is an invaluable resource to students and researchers in the field of Indian anthropology/ethnography, regional anthropology and postcolonial studies. It is also of interest to students of South Asian studies in general as it provides an extensive and critical overview of regionally based ethnographic activity undertaken in India.

As the new millennium approaches, the sacred and profane interface, conflict, and intermingle in novel ways. The Encyclopedia of Religion and Society provides a guide map for these developments. From succinct, brief notes to essay-length entries, it covers world religions, religious perspectives on political and social issues, and religious leaders and scholars -- present and past -- in the United States and the world. This comprehensive volume is an essential reference for studies in the anthropology, psychology, politics, and sociology of religion. Topics include: abortion, adolescence, African-American religious experience, anthropology of religion, Buddhism, commitment, conversion, definition of religion, ecology movement, Emile Durkheim, ethnicity, fundamentalism, Hinduism, Islam, Judaism, new religious movements, organization, parish, Talcott Parsons, racism, research methods, Roman Catholicism, sexism, Unification Church, Max Weber, and many others.