What is the role of religion in creating the rules of society? What should religion's role be? Religion in industrialized countries often appears as a private, personal matter while issues of social justice are worked out in a secular public sphere. But increasingly both policymakers and religious leaders are becoming aware of the role religious values play at the local, national and international levels. Religion and Social Policy explores how religious concerns influence those who shape and those who are shaped by policies. It queries the social teachings of global denominations and local congregations, as well as the implicit religious stances taken by national governments and international NGOs. Broad issues such as religious tolerance, globalization, multiculturalism, gender roles and economic inequality are carefully grounded with practical examples. For students of religion, sociology, politics or public policy, Religion and Social Policy offers an excellent overview of how the sacred and the secular mix in both the theory and practice of creating a just society. Visit the editor's web page

Religion and Social Policy explores how religious concerns influence those who shape and those who are shaped by policies. It queries the social teachings of global denominations and local congregations, as well as the implicit religious stances taken by national governments and international NGOs. For students of religion, sociology, politics or public policy, Religion and Social Policy offers an excellent overview of how the sacred and the secular mix in both the theory and practice of creating a just society.

Although students and scholars of social problems have often acknowledged the role of religion, no thorough examinations of the relation between the two have emerged. This book fills this gap by providing a definitive work on the impact of religion on social problems, religion as a solution to social problems, and religion as a social problem in itself.

Poverty, unemployment, limited access to health care: the litany of ills plaguing contemporary society seems endless, reflective of the pragmatic and philosophical battles waged to overcome what some perceive as insurmountable obstacles. What role has the state played in mitigating the effects of these harsh realities? Offering a comprehensive survey of past and present programs, Social Welfare considers the substance and results of government intervention. Shaped by the works of such distinguished figures as Martin Luther, Adam Smith, and Charles Darwin, this incisive text charts the progression of social welfare policy from inception to its current status. David Macarov links present policy to the convergence of five interacting motivations: mutual aid, religion, politics, economics, and ideology. In identifying these elements, Macarov assays the significance of each in determining the nature of social welfare and its future. Featuring chapter summaries and exercises, this intriguing introduction to social welfare policy and practice will involve and inform students of social work, political science, and sociology. "David Macarov has written a handy introductory social policy text for undergraduate that transcends the descriptive accounts of the social services that pervade the literature. Unlike many other introductory texts, Macarov does not seek to list the major social services and describe their functioning but focuses instead on the role of ideas and wider social forces in social welfare. The book is easy to read and thoroughly supported with recommendations for additional reading. It is a useful addition to the literature." --Journal of Sociology and Social Welfare

The original analysis in this book presents a new and comprehensive narrative of social welfare in the Middle East through an examination of the role of religious welfare.

This book radically revises established knowledge in comparative welfare state studies and introduces a new perspective on how religion shaped modern social protection systems. The interplay of societal cleavage structures and electoral rules produced the different political class coalitions sustaining the three welfare regimes of the Western world. In countries with proportional electoral systems the absence or presence of state–church conflicts decided whether class remained the dominant source of coalition building or whether a political logic not exclusively based on socio-economic interests (e.g. religion) was introduced into politics, particularly social policy. The political class-coalitions in countries with majoritarian systems, on the other hand, allowed only for the residual-liberal welfare state to emerge, as in the US or the UK. This book also reconsiders the role of Protestantism. Reformed Protestantism substantially delayed and restricted modern social policy. The Lutheran state churches positively contributed to the introduction of social protection programs.

At a time when more nuanced understandings of Muslim countries and their legal and social practices are urgently needed in the West, the appearance of this collection is especially welcome. In these illuminating and accessible essays, the contributors explain how Islam sees itself in terms of social policy, how it treats women, and how it encourages charity, education, and general social welfare. The essays encompass many regional cultures and draw on court records and legal debates, field work on government ministries, and an extensive reading of Islamic law. In his overview of waqf (similar to the Western idea of a foundation, in which an endowment is set aside in perpetuity for specified purposes), Ahmad Dallal explains how charity, a central organizing principle in Islam, is itself organized and how waqf, traditionally a source of revenue for charitable purposes, can also become a source of tension and conflict. Donna Lee Bowen, in her essay on the position of women in Islamic law, points out the crucial differences between the Islamic principles of family equity and the Western notion of individual equality. In a subsequent essay, Bowen addresses the problems surrounding family planning and the dilemmas that have arisen within the Muslim world over differing ideas about birth control. The two final essays look at specific instances of how the modern state has treated Islamic social policy. Gail Richardson examines zakat, an Islamic tax used to assist the poor, and its administration in Pakistan. Carol Underwood, meanwhile, explores public health policy in Iran, both before and after the Islamic revolution that deposed the Shah. Addressing some of the most profound misunderstandings between Islamic and Western societies, Islam and Social Policy will be of vital interest not only to scholars and policymakers but to anyone concerned with Islam's critical place in the modern world.

This book focuses on the role of religion in politics in several distinctive ways. Most books on religion and politics tend to have a narrow focus - usually on a single country or region or, alternatively, on a limited aspect of religion's influence on politics such as secularism, conflict,terror, or state policy. This book, in contrast, takes a wider perspective. First, and perhaps most importantly, it recognizes and emphasizes that religion interacts with politics on multiple levels. These influences may be divided into the influence of the state and the influence of society onpolitics. Second, this volume covers multiple countries in major world regions. The chapters cover the United States, Israel, Turkey, North Africa, and Western Europe, and two chapters include information from the entire world.Although this book will be of interest to scholars, its wide coverage of different topics, relevant theories, and different world regions also makes it excellent as a textbook for a survey course on religion and politics. All of the contributors have published extensively in prominent refereedjournals on the topic of religion and politics, adding to the scholarly authoritativeness of the volume and its desirability as a textbook written by recognized experts.

This book develops a theory of existential security. It demonstrates that the publics of virtually all advanced industrial societies have been moving toward more secular orientations during the past half century, but also that the world as a whole now has more people with traditional religious views than ever before. This second edition expands the theory and provides new and updated evidence from a broad perspective and in a wide range of countries. This confirms that religiosity persists most strongly among vulnerable populations, especially in poorer nations and in failed states. Conversely, a systematic erosion of religious practices, values and beliefs has occurred among the more prosperous strata in rich nations.

Author note: Ronald C. White, Jr. is Chaplain and Assistant Professor of Religion at Whitworth College in Spokane, Washington. >P>C. Howard Hopkins is Professor of History Emeritus at Rider College and Director of the John R. Mott Biography Project. He is the author of The Rise of the Social Gospel in American Protestantism.