Although stoical New Englanders may not be showy about it, religion continues to play a powerful role in their culture. In fact, their very reticence to discuss religion may stem from long-standing religious divisions in the region. Examining Catholics and Protestants, as well as Conservative Protestants, African Americans, and Jews, this third volume in the Religion by Region series provides a very readable account of religion in this most regional of U.S. regions.

Distinguished historian Hall presents a revelatory account of New England's Puritans that shows them to have been the most daring and successful reformers of the Anglo-colonial world.

In this revelatory account of the people who founded the New England colonies, historian David D. Hall compares the reforms they enacted with those attempted in England during the period of the English Revolution. Bringing with them a deep fear of arbitrary, unlimited authority, these settlers based their churches on the participation of laypeople and insisted on "consent" as a premise of all civil governance. Puritans also transformed civil and criminal law and the workings of courts with the intention of establishing equity. In this political and social history of the five New England colonies, Hall provides a masterful re-evaluation of the earliest moments of New England's history, revealing the colonists to be the most effective and daring reformers of their day.

Felt's history of the early years of New England is a comprehensive and wide-ranging account of the region's religious, social, and political life. Drawing on a wealth of primary sources, he provides a detailed portrait of the people and events that shaped the region during its formative years. A valuable resource for scholars of American history and religious studies, and a fascinating read for anyone interested in the history of colonial America. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This book examines the debate over the connection between religion and public life in society during the fifty years following the American Revolution. Sassi challenges the conventional wisdom, finding an essential continuity to the period's public Christianity, whereas most previous studies have seen this period as one in which the nation's cultural paradigm shifted from republicanism to liberal individualism. Focusing on the Congregational clergy of New England, he demonstrates that throughout this period there were Americans concerned with their corporate destiny, retaining a commitment to constructing a righteous community and assessing the cosmic meaning of the American experiment.

When asked their religious identification, more people answer 'none' in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.

Tracing the first three generations in Puritan New England, this book explores changes in language, gender expectations, and religious identities for men and women. The book argues that laypeople shaped gender conventions by challenging the ideas of ministers and rectifying more traditional ideas of masculinity and femininity. Although Puritan's emphasis on spiritual equality had the opportunity to radically alter gender roles, in daily practice laymen censured men and women differently – punishing men for public behavior that threatened the peace of their communities, and women for private sins that allegedly revealed their spiritual corruption. In order to retain their public masculine identity, men altered the original mission of Puritanism, infusing gender into the construction of religious ideas about public service, the creation of the individual, and the gendering of separate spheres. With these practices, Puritans transformed their 'errand into the wilderness' and the normative Puritan became female.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Homelessness, black neighborhood development, problems of abortion and sex education--how does religion affect the politics of an American city confronting these and other concerns? And what differences have "church and state" issues made in these struggles? In answering such questions, A Bridging of Faiths conveys a feeling of the urgent social theater of Springfield, Massachusetts, and provides both a contemporary and historical sense of how power shapes and is shaped by the civic culture. Recalling the immediacy and provocativeness of classic community studies like Middletown and Yankee City, the work draws on the voices of Springfielders themselves, while it exposes tendencies that prevail throughout contemporary America. This is a tale of two establishments: Protestant for three centuries, Springfield has been for the last fifty years a Catholic city. In looking at its emerging demographic, political, and economic patterns, the book shows how church and state interact at the local level, where lives are actually lived, as opposed to how the law and public opinion say they ought to interact at the more abstract federal level. While religion is more politically influential than some social scientists might have expected, it does not possess the kind of power feared by many constitutionalists. Politicians are seeking to redefine themselves in relation to religion and in other ways, and religion as a whole faces subtle crises of mobility, authority, and secularization. From these complexities, new patterns of cultural and political authority have emerged in Springfield, similar to those now affecting other American communities and the nation. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.