When asked their religious identification, more people answer 'none' in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.

How far can religion play a part in the public sphere, or should it be only a private matter? Roger Trigg examines this question in the context of today's pluralist societies, where many different beliefs clamour for attention. Should we celebrate diversity, or are matters of truth at stake? In particular, can we maintain our love of freedom, while cutting it off from religious roots? In societies in which there are many conflicting beliefs, the place of religion is a growing political issue. Should all religions be equally welcomed in the public square? Favouring one religion over others may appear to be a failure to treat all citizens equally, yet for citizens in many countries their Christian heritage is woven into their way of life. Whether it is the issue of same-sex marriages, the right of French schoolgirls to wear Islamic headscarves, or just the public display of Christmas trees, all societies have to work out a consistent approach to the public influence of religion.

A thought-provoking discussion of the public and political expression of America's diverse religious beliefs.

The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does or should religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics.

"We are," said Supreme Court Justice William O. Douglas, "a religious people," and his observation is continually borne out in every aspect of American public life. Religious ideals underlay the founding of the colonies and the firming of the new nation; the activities of churches have been closely interwined with politics in the abolition of slavery, the drive for women's suffrage, the prohibition of liquor,and the civil rights movement of the 1960s. The recent revival of arguments over the participation of relgious groups in politics points up the continuing controversey about the separation of church and state. In this study, A. James Reichley places religion and politics within a conceptual framework that considers the values in which both are rooted and examines, in light of that framework, the actual impact of religion and religious groups on American public life. He analyzes the underlying causes and issues involved, their contemporary impact, and their continuing evolution. Finally he discusses how the involvement of religious groups in politics can be carried on within the context of the separation of church and state without threat to civil liberties or seculat politicalization of religion.

Not just in the middle geographically, the Midwest represents the American average in terms of beliefs, attitudes, and values. The region's religious portrait matches the national religious portrait more closely than any other region. But far from making the Midwest dull, "average" means most every religious group and religious issue are represented in this region. Unlike other volumes in the series, Religion and Public Life in the Midwest includes a chapter devoted to a single city (Chicago), a chapter on a single Mainline Protestant denomination (Lutherans), and a chapter on religious variations in urban, surburan, and rural settings. This fourth book in the Religion by Region series does not neglect the pervasive image of the "typical" Midwesterner, but it does let the region's marbled religious diversity come through.

For more than twenty years, Bishop Tom Butler has related religious belief to the events of public life, both national and global, in regular contributions to BBC Radio 4's Thought for the Day. Each 'Thought' is prompted by current events, without knowing how the news will develop, thereby illustrating how religion relates to contemporary life and how the insights it offers may develop over time. Here, Tom Butler explores themes ranging from The Gulf Wars and Terrorism via Science, Medical Ethics and Political Life to Religion itself. Drawing on (and incorporating) a selection of Thought for the Day scripts covering a twenty-year period, he charts the developing relationship between religion and public life and explores the Church's role of bringing religious values and insights to bear on topical issues and restating the public's hopes and fears in religious language.

An overview of public religion in Delaware, Maryland, New York, New Jersey, Pennsylvania, and Washington DC.

Religious crosses the spheres of both the private life and the public institution. In a liberal democracy, public and private interests and goals prove to be inseparable. Clarke Cochran’s interdisciplinary study brings political theory and the sociology of religion together in a fresh interpretation of liberal culture. First published in 1990, this analysis begins with a reassessment of the nature of the "public" and the "private" in relation to the political. The controversy over religion and politics is examined in light of such contested issues of political life as sexuality, abortion, and the changing nature of the family. Clarifying a number of debates central to contemporary society, this timely reissue will be of particular value to students with an interest in the relationship between religious, society, and politics.

This is a pioneering volume that emerges from the voices of women scholars who belong to the Circle of Concerned African Women Theologians in their response to the subjection of women and children in religion and public life. The book uses the metaphor "Chikamoneka" literally meaning, it shall be seen, to demonstrate resistance to all forms of oppression by empire to humanity, especially those inflicted on women and children. Some of the themes that addressed in this book are drawn from women's lived experiences. This demonstrates the power of narrative theory as a tool for academic discourse. The book makes a vital contribution to academic, religious and secular society in the field of Gender, Religion, Development and Sociology. It is also the first publication by the Zambian Women of Circle.