This study probes the American religious press between 1943 and 1945 to determine what was reported about Nazi death camps. Catholic and Protestant periodicals between 1945 and 1949 are also examined to evaluate the impact that the Holocaust had on the creation of a Jewish state in Palestine. - How much did American Catholics and Protestants know about Nazi persecution of Jews? - When did the American Christian press begin to report on the existence of death camps? - If Protestant and Catholic periodicals described the killing of Jews by the Nazis, was any pressure put on the United States government to stop the murders? (bomb rail lines leading to Auschwitz) - Did the religious press portray problems of survivors of the Holocaust? - Did the press carry any editorials or articles in support of a Jewish homeland in Palestine for Holocaust refugees? William Camp earned a Doctor of Arts degree from Carnegie-Mellon University in Pittsburgh. Dr. Camp served as Vice President and Provost of Luzerne County Community College in Pennsylvania before returning to a position as professor of History and Sociology. After receiving a summer Fulbright Scholarship to the Netherlands, he led college students on tours of historical sites in Western Europe on numerous occasions. Since retiring, Bill and his wife Ann spend time in Naples, Florida reading, writing, playing tennis and enjoying time with their four grandchildren.

An investigation of the response of American Jews to Nazism and the extermination of European Jewry. The demand for Jewish statehood politicized the rescue issue and made it impossible to appeal for American aid on purely humanitarian grounds. Berman tries to understand the constraints within which American Jews operated. Annotation copyrighted by Book News, Inc., Portland, OR

The Holocaust and World War II: In History and In Memory is a thematic volume of nineteen articles based on papers presented at the 9th Middle Tennessee State University International Holocaust Studies Conference in October, 2009. It focuses on the connection between World War II and the Holocaust as it was lived as well as how it is remembered, commemorated and taught. It is interdisciplinary in terms of subject and content, and it explores a variety of methodological approaches to the topic, including historical analysis, pedagogy, oral testimony, literary criticism and museology. The volume features three articles written by the conference’s featured speakers. Two of them were authored by the keynote speaker, internationally acclaimed historian Gerhard L. Weinberg. Arguably the world’s foremost authority on WWII, Weinberg is the author of A World at Arms: A Global History of World War II and several other prize-winning books. He contributes “World War II: A Brief History” and an article titled “Roosevelt, Truman and the Holocaust” that evaluates the difficult decisions concerning the Holocaust made by two American presidents. The second featured speaker, Raffael Scheck, author of Hitler’s African Victims: The German Army Massacres of Black French Soldiers in 1940, contributes an article titled “Racial Hatred: The German Army Massacres of Black French Soldiers in 1940” to this volume. Scheck’s essay places the experiences of these black French African prisoners of war into the broader context of the treatment of black people by the Nazis. The remaining sixteen articles, contributed by prominent scholars from North America, Europe and Asia, represent a broad spectrum of disciplines, methodological approaches, and points of view concerning the Holocaust and the Second World War. The editors believe this anthology will be both an important acquisition for libraries and a useful tool for scholars, teachers, researchers and general readers interested in the World War II era as well as in the Holocaust.

A sophisticated analysis of how the Zionist understanding of the Holocaust shaped the development of American Jewish policies and political activism. Aaron Berman takes a moderate and measured approach to one of the most emotional issues in American Jewish historiography, namely, the response of American Jews to Nazism and the extermination of European Jewry.In remarkably large numbers, American Jews joined the Zionist crusade to create a Jewish state that would finally end the problem of Jewish homelessness, which they believed was the basic cause not only of the Holocaust but of all anti-Semitism. Though American Zionists could justly claim credit for the successful establishment of Israel in 1948, this triumph was not without cost. Their insistence on including a demand for Jewish statehood in any proposal to aid European Jewry politicized the rescue issue and made it impossible to appeal for American aid on purely humanitarian grounds. The American Zionist response to Nazism also shaped he political turmoil in the Middle East which followed Israel’s creation. Concerned primarily with providing a home for Jewish refugees and fearing British betrayal, Zionists could not understand Arab protests in defense of their own national interests. Instead they responded to the Arab revolt with armed force and sought to insure their own claim to Palestine, Zionists came to link he Arabs with the Nazi and British forces that were opposed to the establishment of a Jewish state. In the thinking of American Zionists, the Arabs were steadily transformed from a people with whom an accommodation would have to be made into a mortal enemy to be defeated. Aaron Berman does not apologize for American Jews, but rather tries to understand the constraints within which they operated and what opportunities-if any-they had to respond to Hitler. In surveying the latest scholarship and responding o charges against American Jewry, Berman’s arguments are reasoned and reasonable.

How much did American Protestants know about the Nazi persecution of European Jews before and during Word War II? Very little, many of them claimed in the postwar years. Robert W. Ross challenges that answer in this analysis of the ways in which Protestant journals ranging from The Christian CenturyÓ to The Arkansas BaptistÓ reported and editorialized on the subject from 1933 through 1945.

In Cautious Patriotism, Gerald Sittser examines the issues raised by World War II in light of the reactions they provoked among Catholics, Episcopalians, Lutherans, Unitarians, and members of other Christian denominations. In the process, he enriches our understanding of the relationships between church and society, religion and democracy.

It has been thirty years since the publication of Irving Abella and Harold Troper's seminal work None is Too Many, which documented the official barriers that kept Jewish immigrants and refugees out of Canada in the shadow of the Second World War. The book won critical acclaim, but a haunting question remained: Why did Canada act as it did in the 1930s and 1940s? Answering this question requires a deeper understanding of the attitudes, ideas, and information that circulated in Canadian society during this period. How much did Canadians know at the time about the horrors unfolding against the Jews of Europe? Where did their information come from? And how did they respond, on both public and institutional levels, to the events that marked Hitler's march to power: the 1935 Nuremberg Race Laws, the 1936 Olympics, Kristallnacht, and the crisis of the MS St Louis? The contributors to this collection - scholars of international repute - turn to the wider public sphere for answers: to the media, the world of literature, the university campus, the realm of international sport, and networks of community activism. Their findings reveal that the persecutions and atrocities taking place in Nazi Germany inspired a range of responses from ordinary Canadians, from indifference to outrage to quiet acquiescence. It is challenging to recreate the mindset of more than seventy years ago. Yet this collection takes up that challenge, digging deeper into archives, records, and testimonies that can offer fresh interpretations of this dark period. The answer to the question "why?" begins here. Contributors include: Doris Bergen, Chancellor Rose and Ray Wolfe Chair in Holocaust Studies, University of Toronto, Richard Menkis, Department of History, University of British Columbia; Harold Troper, Department of Theory and Policy Studies in Education, OISE/University of Toronto; Amanda Grzyb, Faculty of Information and Media Studies, University of Western Ontario; Rebecca Margolis, Centre for Canadian Jewish Studies, University of Ottawa; Michael Brown, Department of Languages, Literatures and Lingustics, York University; Norman Ravvin, Institute for Canadian Jewish Studies, Concordia University; and James Walker, Department of History, University of Waterloo.

When Nazi Germany occupied Hungary in March 1944 violent persecution of the Jews began, including taking hundreds of thousands to concentration camps. It did not help Klara Kardos that she was Catholic: because of her Jewish background, she was also taken to Auschwitz in June of 1944 at the age of 24. At the camp, younger women were not killed; they were taken to ammunition factories to do forced labor. Klara survived the horror of death camps and was liberated in May 1945. Years after her return to Hungary, at the request of her friends, she wrote down her camp experiences in a small book in the Hungarian language. This is her story.