Boris Jakim here presents two major theological essays by Russian Orthodox theologian Sergius Bulgakov in English translation for the first time. "On Holy Relics," a 1918 response to Bolshevik desecration of the relics of Russian saints, develops a comprehensive theology of holy relics, connecting them with the Incarnation and showing their place in sacramental theology. The second essay, "On the Gospel Miracles," written in 1932, presents a Christological doctrine of miracles, focusing on how human activity relates to the works of Christ. Both essays are suffused with Bulgakov's faith in Christian resurrection and with his signature "religious materialism," in which the corporeal is illuminated by the spiritual and the earthly is transfigured into the heavenly.

Religious relics, defined as “either portions of or objects connected with the body of a saint or other holy person,” are among the most revered items in the world. Christian relics such as the Holy Grail, the True Cross, and the Lance of Longinus are also the source of limitless controversy. Such items have incited people to bloodshed and, some say, have been a source of miracles. Relics inspire fear and hope among the faithful and yet are a perennial target for skeptics, both secular and Christian. To research the authenticity of numerous Christian relics, Joe Nickell takes a scientific approach to a field of study all too often tainted by premature conclusions. In this volume, Nickell investigates such renowned relics as the Shroud of Turin, the multiple heads of John the Baptist, and the supposedly incorruptible corpses of saints, first examining the available evidence and documented history of each item. From accounts of true believers to the testimony of the relics’ alleged fabricators, Nickell then presents all sides of each story, allowing the evidence to speak for itself. For each relic, Nickell evaluates both the corroborating and contradictory bodies of evidence and explores whether the relic and attributed miracles can be reconstructed. In addition to his own experiments, Nickell presents findings from the world’s top scientists and historians regarding these controversial objects of reverence and ire, explaining the circumstances under which each case was examined. Radiocarbon dating and tests to determine the validity of substances such as blood or patina indicate a variety of possible origins. Nickell even reveals some of the techniques used to create archaeological forgeries and explains how investigators have exposed them. Each relic is a mystery to be solved; guided by the maxim, “extraordinary claims require extraordinary proof,” Nickell seeks only the truth.

The story of 36 major Eucharistic Miracles from Lanciano, Italy in 800 to Stich, Bavaria in 1970. Details the official investigations. Tells where some are still venerated today. Covers Hosts that have bled, turned to flesh, levitated, etc.; plus, of Saints who have lived on the Eucharist alone. Reinforces the Church's doctrine of the Real Presence of Jesus in the Blessed Sacrament like no other book!

Scripture speaks of miracles wrought through relics: a dead man was raised when Elisha’s bones touched him, and the clothing of Jesus and His apostles healed the sick. In the early Church, Masses were celebrated over the bones of the martyrs, and phials of their blood have effected countless miracles. Direct successors of the Apostles themselves speak of venerating relics; Church Fathers encourage it; throughout the ages of Catholic legacy, relics of the saints are always present. The Church takes diligent care in preserving and documenting the authenticity of her relics. Best-selling author Joan Carroll Cruz takes full advantage of these resources. With painstaking research, she exposes the details behind hundreds of the Church’s most famous and beloved relics. She covers 38 second-class relicsof our Lord and Lady, such as the Holy Grail and Our Lady’s Veil, and relics of all sorts from 75 favorite saints, such as St. Mary Magdalene, St. Agnes, St. Charles Borromeo, St. Francis of Assisi, St. Maria Goretti, and many more! Relics is a unique collection of years of dedicated research about the lives of the saints and the mementos they left behind, to remind us of their presence and intercession for us.

"A study of reliquaries as a form of representation in medieval art. Explores how reliquaries stage the importance and meaning of relics using a wide range of artistic means from material and ornament to metaphor and symbolism"--Provided by publisher.

The willingness of people to believe in magical icons, mystical relics, and miraculous pictures (like the Image of Guadalupe) is almost as curious as these phenomena themselves. Though they cry out for scientific investigation, millions of people blindly accept them as fact. Historical and paranormal investigator Joe Nickell confronts such strange events, powers, and objects as the Shroud of Turin, bleeding or weeping statues, burning handprints, liquefying blood, ecstatic visions, miraculous cures, and people speaking in tongues in Looking for a Miracle. Departing from standard critiques of religion, Nickell carefully investigates the evidence relating to specific claims. Religious believers and rationalists alike have much to learn from this revealing examination of the evidence for the miraculous.

Late Medieval Christianity's encounter with miraculous materials viewed in the context of changing conceptions of matter itself. In the period between 1150 and 1550, an increasing number of Christians in western Europe made pilgrimage to places where material objects--among them paintings, statues, relics, pieces of wood, earth, stones, and Eucharistic wafers--allegedly erupted into life through such activities as bleeding, weeping, and walking about. Challenging Christians both to seek ever more frequent encounters with miraculous matter and to turn to an inward piety that rejected material objects of devotion, such phenomena were by the fifteenth century at the heart of religious practice and polemic. In Christian Materiality, Caroline Walker Bynum describes the miracles themselves, discusses the problems they presented for both church authorities and the ordinary faithful, and probes the basic scientific and religious assumptions about matter that lay behind them. She also analyzes the proliferation of religious art in the later Middle Ages and argues that it called attention to its materiality in sophisticated ways that explain both the animation of images and the hostility to them on the part of iconoclasts. Seeing the Christian culture of the fourteenth and fifteenth centuries as a paradoxical affirmation of the glory and the threat of the natural world, Bynum's study suggests a new understanding of the background to the sixteenth-century reformations, both Protestant and Catholic. Moving beyond the cultural study of "the body"--a field she helped to establish--Bynum argues that Western attitudes toward body and person must be placed in the context of changing conceptions of matter itself. Her study has broad theoretical implications, suggesting a new approach to the study of material culture and religious practice.

A sweeping, authoritative, and entertaining history of the Christian cult of the saints from its origin to the Reformation From its earliest centuries, one of the most notable features of Christianity has been the veneration of the saints—the holy dead. This ambitious history tells the fascinating story of the cult of the saints from its origins in the second-century days of the Christian martyrs to the Protestant Reformation. Robert Bartlett examines all of the most important aspects of the saints—including miracles, relics, pilgrimages, shrines, and the saints' role in the calendar, literature, and art. The book explores the central role played by the bodies and body parts of saints, and the special treatment these relics received. From the routes, dangers, and rewards of pilgrimage, to the saints' impact on everyday life, Bartlett's account is an unmatched examination of an important and intriguing part of the religious life of the past—as well as the present.

This book investigates baroque architecture through the lens of San Gennaro’s miraculously liquefying blood in Naples. This vantage point allows a bracing and thoroughly original rethink of the power of baroque relics and reliquaries. It shows how a focus on miracles produces original interpretations of architecture, sanctity and place which will engage architectural historians everywhere. The matter of the baroque miracle extends into a rigorous engagement with natural history, telluric philosophy, new materialism, theory and philosophy. The study will transform our understanding of baroque art and architecture, sanctity and Naples. Bristling with new archival materials and historical insights, this study lifts the baroque from its previous marginalisation to engage fiercely with materiality and potentiality and thus unleash baroque art and architecture as productive and transformational.

Christians have often admired and venerated the martyrs who died for their faith, but for a long time thought that the bodies of martyrs should remain undisturbed in their graves. Initially, the Christian attitude towards the bones of the dead, saint or not, was that of respectful distance. The Beginnings of the Cult of Relics examines how this attitude changed in the mid-fourth century. Robert Wi'niewski investigates how Christians began to believe in the power of relics, first over demons, then over physical diseases and enemies. He considers how the faithful sought to reveal hidden knowledge at the tombs of saints and why they buried the dead close to them. An essential element of this new belief was a strong conviction that the power of relics was transferred in a physical way and so the following chapters study relics as material objects. Wi'niewski analyses how contact with relics operated and how close it was. Did people touch, kiss, or look at the very bones, or just at tombs and reliquaries which contained them? When did the custom of dividing relics begin? Finally, the book deals with discussions and polemics concerning relics, and attempts to find out the strength of the opposition which this new phenomenon had to face, both within and outside Christianity, on its way to become an essential element of medieval religiosity.