In Relativization in Ojibwe, Michael D. Sullivan Sr. compares varieties of the Ojibwe language and establishes subdialect groupings for Southwestern Ojibwe, often referred to as Chippewa, of the Algonquian family. Drawing from a vast corpus of both primary and archived sources, he presents an overview of two strategies of relative clause formation and shows that relativization appears to be an exemplary parameter for grouping Ojibwe dialect and subdialect relationships. Specifically, Sullivan targets the morphological composition of participial verbs in Algonquian parlance and categorizes the variation of their form across a number of communities. In addition to the discussion of participles and their role in relative clauses, he presents original research linking geographical distribution of participles, most likely a result of historic movements of the Ojibwe people to their present location in the northern midwestern region of North America. Following previous dialect studies concerned primarily with varieties of Ojibwe spoken in Canada, Relativization in Ojibwe presents the first study of dialect variation for varieties spoken in the United States and along the border region of Ontario and Minnesota. Starting with a classic Algonquian linguistic tradition, Sullivan then recasts the data in a modern theoretical framework, using previous theories for Algonquian languages and familiar approaches such as feature checking and the split-CP hypothesis.

Papers of the Algonquian Conference is a collection of peer-reviewed scholarship from an annual international forum that focuses on topics related to the languages and cultures of Algonquian peoples. This series touches on a variety of subject areas, including anthropology, archaeology, education, ethnography, history, Indigenous studies, language studies, literature, music, political science, psychology, religion, and sociology. Contributors often cite never-before-published data in their research, giving the reader a fresh and unique insight into the Algonquian peoples and rendering these papers essential reading for those interested in studying Algonquian society.

In a time marked by profound polarisation, this volume draws our attention to a virtue that is of key importance in many non-Western cultures but is largely neglected in modern Western thought: the virtue of harmony. The book comprises 13 chapters that examine harmony from a particular cultural or disciplinary perspective. A broad variety of cultural traditions are represented, including the Confucian, Daoist, Buddhist, Judaist, Greek, Christian, Islamic, African, and Native American traditions, as well as different disciplinary approaches, such as philosophy, religious studies, linguistics, psychology, and political theory. This book is suitable for general readers, students, as well as researchers interested in this flourishing topic of research.

This book serves as a definitive reference for inverse morphology across all documented Algonquian languages. It considers not only the morphology of the inverse construction but also its syntax and pragmatics, giving equal weight to diachronic, typological, functional, and formal perspectives.

Following previous dialect studies concerned primarily with varieties of Ojibwe spoken in Canada, Relativization in Ojibwe presents the first study of dialect variation for varieties spoken in the United States and along the border region of Ontario and Minnesota.

In Relativization in Ojibwe, Michael D. Sullivan Sr. compares varieties of the Ojibwe language and establishes subdialect groupings for Southwestern Ojibwe, often referred to as Chippewa, of the Algonquian family. Drawing from a vast corpus of both primary and archived sources, he presents an overview of two strategies of relative clause formation and shows that relativization appears to be an exemplary parameter for grouping Ojibwe dialect and subdialect relationships. Specifically, Sullivan targets the morphological composition of participial verbs in Algonquian parlance and categorizes the variation of their form across a number of communities. In addition to the discussion of participles and their role in relative clauses, he presents original research linking geographical distribution of participles, most likely a result of historic movements of the Ojibwe people to their present location in the northern midwestern region of North America. Following previous dialect studies concerned primarily with varieties of Ojibwe spoken in Canada, Relativization in Ojibwe presents the first study of dialect variation for varieties spoken in the United States and along the border region of Ontario and Minnesota. Starting with a classic Algonquian linguistic tradition, Sullivan then recasts the data in a modern theoretical framework, using previous theories for Algonquian languages and familiar approaches such as feature checking and the split-CP hypothesis.

This rich volume deals comprehensively with cross-linguistic variation in the morphosyntax of ditransitive constructions: constructions formed with verbs (like give) that take Agent, Theme and Recipient arguments. For the first time, a broadly cross-linguistic perspective is adopted. The present volume, consisting of an overview article and twenty-odd in-depth studies of ditransitive constructions in individual languages from different continents, arose from the conference on ditransitive constructions held at the Max Planck Institute for Evolutionary Anthropology (Leipzig) in 2007. It opens with the editors' survey article providing an overview of cross-linguistic variation in ditransitive constructions, followed by the questionnaire on ditransitive constructions, compiled by the editors in order to elicit various properties of these patterns. The editors' overview discusses formal properties of ditransitive constructions as well as behavioral (or syntactic) and lexical properties (i.e., the extension of ditransitive constructions across different verb classes). The volume includes 23 contributions describing properties of ditransitive constructions in languages from all over the world, written by leading experts. Care has been taken that the contributions to the volume will be representative of structural, geographic and genealogical diversity in the domain of ditransitive constructions. Thus the present volume provides a unique source of information on typological diversity of ditransitive constructions. It is expected that it will be of central interest to all scholars and advanced students of linguistics, especially to those working in the field of language typology and comparative syntax.

The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable development, asking us to be good neighbors to mountains and trees, and to be generous to our fields and vineyards. They envision human communities that are sources of joy to plants and animals. The Biblical writers' attention to inhabited spaces is particularly salient for contemporary environmental ethics in their insistence that our cities, suburbs, and villages contribute to flourishing landscapes.

The series is a platform for contributions of all kinds to this rapidly developing field. General problems are studied from the perspective of individual languages, language families, language groups, or language samples. Conclusions are the result of a deepened study of empirical data. Special emphasis is given to little-known languages, whose analysis may shed new light on long-standing problems in general linguistics.