This collection demonstrates a constructive potential in reimagining with doctrines, which unlocks them from centuries of patriarchal constraint. It opens the way for glimpsing divine action in the economy of salvation, while human struggles for justice are placed within a wider arena when discrete theological resources are deployed in this way.

Advance Praise "From his pulpit at Grace Cathedral in San Francisco, Alan Jones has influenced for good an entire continent of struggling Christians. In this provoking and helpful new book, he extends his voice to those both within and beyond the Church. A thinking Christian in a thoughtless world is what he is and what he aims to make us. This is a very good start." -- The Reverend Professor Peter J. Gomes The Memorial Church, Harvard University, and author of The Good Book "It used to be that Christian institutions and systems of dogma sustained the spiritual life of Christians. Increasingly, spirituality itself is what sustains everything else. Alan Jones is a pioneer in reimagining a Christian faith that emerges from authentic spirituality. His work stimulates and encourages me deeply." -- Brian D. McLaren, pastor (crcc.org) and author of A New Kind of Christian "This is a bracing breath of spiritual fresh air, an intelligent, witty, and passionate reclaiming of the goal of religious practice-the conversion of the heart to kindness and peace as the common faith in which we can all be believers." -- Sylvia Boorstein, author of Pay Attention, for Goodness' Sake and It's Easier Than You Think "Alan Jones is the best guide I know to lead us on the thorny but promising path that could lead to the renewal of Christianity." -- Sam Keen, author of Fire in the Belly "Compulsively readable, Alan Jones's book is a brave and brilliant attempt to res-cue Christianity from the clutches of the cruel reactionaries into which much of it has fallen. Generous-hearted Christians of all persuasions will cheer him on." -- The Most Rev. Richard Holloway, retired as primus of the Scottish Episcopal Church and Bishop of Edinburgh "Alan Jones combines the power of the mystical, the honesty of the skeptical, and the eagerness of the romantic. His vision of faith and ministry for the time to come will be a gift for many readers." -- Walter Brueggemann, Columbia Theological Seminary, Decatur, Georgia "A daring call to renew our relation to Christianity-and ourselves-through fac-ing the great questions of the heart that today permeate the life of every serious seeker and the life of our whole endangered world." -- Jacob Needleman, author of The American Soul and Lost Christianity

Religion is often seen as a conservative force in contemporary Africa. In particular, Christian beliefs and actors are usually depicted as driving the opposition to homosexuality and LGBTI rights in African societies. This book nuances that picture, by drawing attention to discourses emerging in Africa itself that engage with religion, specifically Christianity, in progressive and innovative ways--in support of sexual diversity and the quest for justice for LGBTI people. The authors show not only that African Christian traditions harbor strong potential for countering conservative anti-LGBTI dynamics; but also that this potential has already begun to be realized, by various thinkers, activists and movements across the continent. Their ten case studies document how leading African writers are reimagining Christian thought; how several Christian-inspired groups are transforming religious practice; and how African cultural production creatively appropriates Christian beliefs and symbols. In short, the book explores Christianity as a major resource for a liberating imagination and politics of sexuality and social justice in Africa today. Foregrounding African agency and progressive religious thought, this highly original intervention counterbalances our knowledge of secular approaches to LGBTI rights in Africa, and powerfully decolonizes queer theory, theology and politics.

Author Frank Viola gives readers language for all they knew was missing in their modern church experience. He believes that many of today's congregations have shifted from God's original intent for the church. As a prominent leader of the house church movement, Frank is at the forefront of a revolution sweeping through the body of Christ. A change that is challenging the spiritual status quo and redefining the very nature of church. A movement inspired by the divine design for authenticity community. A fresh concept rooted in ancient history and in God Himself. Join Frank as he shares God's original intent for the church, where the body of Christ is an organic, living, breathing organism. A church that is free of convention, formed by spiritual intimacy, and unbound by four walls.

In this engaging text Darren Marks provides a refreshing introduction to Christian faith that will be of special interest to university and seminary students. Innovative in his organization, Marks explores seven key doctrines and highlights the profound interconnections among them in a way that points us beyond the mere theological formulations to the living God of the Bible. Engaging academic discussions of the past and the present, Marks contextualizes these doctrines and shows their meaning for the day-to-day life of a faith community. Including illustrative narrative callouts and study questions, this book ultimately aims to inspire, illuminate and encourage Christians toward a vital and relevant life of worship, discipleship and mission.

"While the struggle for disability rights has transformed secular ethics and public policy, traditional Christian teaching has been slow to account for disability in its theological imagination. Amos Yong crafts both a theology of disability and a theology informed by disability. The result is a Christian theology that not only connects with our present social, medical, and scientific understanding of disability but also one that empowers a set of best practices appropriate to our late modern context"--Publisher description.

The gospel of Jesus has not always been good news for Native Americans. But despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow Jesus. In his final work, Richard Twiss surveys the complicated history of Christian missions among Indigenous peoples and voices a hopeful vision of contextual Native Christian faith.

A spirituality based on love, not fear • Shares key, inspiring teachings from A Course in Miracles as well as Hinduism, Buddhism, Gnosticism, and the Sefer Yetzirah, the oldest known Kabbalistic text • Cites philosophical wisdom from Kant, Blake, Jung, and Gurdjieff, alongside cognitive science, to reveal how the world is not difficult and flawed, but our fear-based mind-sets lead us to see it that way • Offers a path to help you regenerate from the “fallen” state and experience God as infinite love and light In the West, theology has almost always meant Christian theology--a hodgepodge of beliefs that are hard to make sense of. Why, for example, should an all-loving, merciful God have gotten mad at the human race because someone ate a piece of fruit six thousand years ago? And why would he send part of himself down to earth to be tortured to death? These beliefs, stated baldly, are nonsensical. Millions of people are realizing this and losing their faith. The time has come to reenvision Christian theology without contradictory teachings laced with fear. It is time for a theology of love and miracles. Richard Smoley reframes Christian theology using logical, consistent, and easy-to-understand teachings of unconditional love and forgiveness. He draws inspiration not only from the Bible, but also from Hinduism, Buddhism, Gnosticism, and from esoteric and mystical teachings, such as A Course in Miracles and the Sefer Yetzirah, the oldest known Kabbalistic text. He explains how the “fallen” state of the human condition, not one of sin but of oblivion, leads us to experience the world as flawed and problematic--not wholly evil, but not wholly good. Citing philosophical wisdom from Kant, Blake, Jung, and Gurdjieff, alongside cognitive science, Smoley reveals how it is not the world that is flawed, but the way we see the world. Sharing key teachings from A Course in Miracles, he shows that our fear-based mind-sets--often filled with anxiety, suffering, and shame--lead us to feel separated from God when, in fact, we are all extensions of a God of infinite love and light. Offering a path to help you regenerate from the “fallen” state and see the real spiritual world and loving God that lies behind it, the author provides ways for each of us to craft our own self-consistent theology. He also lays out a vision for the future of spirituality, a path for present-day religion to transform into something higher and more universal.

Controversial evangelical Bible scholar, popular blogger and podcast host of The Bible for Normal People, and author of The Bible Tells Me So and The Sin of Certainty explains that the Bible is not an instruction manual or rule book but a powerful learning tool that nurtures our spiritual growth by refusing to provide us with easy answers but instead forces us to acquire wisdom. For many Christians, the Bible is a how-to manual filled with literal truths about belief that must be strictly followed. But the Bible is not static, Peter Enns argues. It does not hold easy answers to the perplexing questions and issues that confront us in our daily lives. Rather, the Bible is a dynamic instrument for study that not only offers an abundance of insights but provokes us to find our own answers to spiritual questions, cultivating God’s wisdom within us. “The Bible becomes a confusing mess when we expect it to function as a rulebook for faith. But when we allow the Bible to determine our expectations, we see that Wisdom, not answers, is the Bible’s true subject matter,” writes Enns. This distinction, he points out, is important because when we come to the Bible expecting it to be a textbook intended by God to give us unwavering certainty about our faith, we are actually creating problems for ourselves. The Bible, in other words, really isn’t the problem; having the wrong expectation is what interferes with our reading. Rather than considering the Bible as an ancient book weighed down with problems, flaws, and contradictions that must be defended by modern readers, Enns offers a vision of the holy scriptures as an inspired and empowering resource to help us better understand how to live as a person of faith today. How the Bible Actually Works makes clear that there is no one right way to read the Bible. Moving us beyond the damaging idea that “being right” is the most important measure of faith, Enns’s freeing approach to Bible study helps us to instead focus on pursuing enlightenment and building our relationship with God—which is exactly what the Bible was designed to do.

"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that ultimately provoked the Council of Nicaea in A.D. 325. In this volume covering the first half of the article in the Nicene Creed on God the Son, John Anthony McGuckin shows how it countered these two errant poles by equally stressing Jesus' authentic humanity (that is, his fleshliness and real embodiment in space and time) and his spiritual glory or full divinity. One cottage industry among some historical theologians, he notes, has been to live in a fever of conspiracy theory where orthodox oppressors dealt heavy-handedly with poor heretics. Or the picture is painted of ancient grassroots inclusivists being suppressed by establishment elites. The reality was far from such romantic notions. It was in fact the reverse. The church who denounced these errors did so in the name of a greater inclusivity based on common sense and common education. The debate was conducted generations before Christian bishops could ever call on the assistance of secular power to enforce their views. Establishing the creeds was not a reactionary movement of censorship but rather one concerned with the deepest aspects of quality control. Ultimately, what was and is at stake is not fussy dogmatism but the central gospel message of God's stooping "down in mercy to enter the life of his creatures and share their sorrows with them. He has lifted up the weak and the broken to himself, and he healed their pain by abolishing their alienation."