Worship is the right, fitting, and delightful response of moral beings—angelic and human—to God the Creator, Redeemer, and Consummator, for who he is as one eternal God in three persons—Father, Son, and Holy Spirit—and for what he has done in creation and redemption, and for what he will do in the coming consummation, to whom be all praise ...

Twenty-six liturgies, including historical introductions that provide fresh analysis into their origins, are invaluable tools for pastors and worship leaders as they seek to craft public worship services in the great tradition of the early Reformers. The structure of the liturgies, language, and rhythm continue to communicate the gospel in word and sacrament today. They provide a deep sense of Gods call to worship and an appreciation for the Reformers as, first and foremost, men who wanted to help Gods people worship. This book will also be of great interest to theological scholars and students who wish to understand early Reformation leaders. A useful tool for individuals, Reformation Worship, can be used as a powerful devotional to guide daily prayer and reflection. Christians learn to worship from the generations of God's people who have worshipped before them. We sing psalms, because thousands of years ago, God's people sang them. Five hundred years ago, the leaders of the Reformation transformed Christian worship by encouraging the active participation and understanding of the individual worshiper. Christian worship today is built on this foundation. Jonathan Gibson and Mark Earngey have made worship resources from the Reformation era accessible by compiling the most comprehensive collection of liturgies from that era into newly translated modern English from the original German, Dutch, French, Latin, and early English. By providing a connection to Reformation worship, Gibson and Earngey hope that through their work readers will experience what John Calvin described to be the purpose of all church worship: To what end is the preaching of the Word, the sacraments, the holy congregations themselves, and indeed the whole external government of the church, except th

Many churchgoers assume that worship is inherently boring, something we need to make exciting. But as Jonathan Landry Cruse shows, churchgoing only seems monotonous and mundane because our eyes are blinded to the supernatural wonder that is taking place all around us. In this book, Cruse helps us perceive the significance of worship and guides us through the spiritual actions of a worship service. Once you recognize how God is doing something to us and for us and through us in each element of the service, Lord’s Day worship will become the highlight of your week! Table of Contents: Foreword by Michael S. Horton Part 1: Introduction 1. What Happens When We Worship? Part 2: A Brief Theology of Worship 2. The Most Important Thing We Will Ever Do 3. We Are Being Shaped 4. We Meet with God 5. God Renews His Covenant 6. We Submit to God’s Agenda 7. We Commune with the Saints Part 3: The Parts of the Service 8. God Calls Us 9. The Verdict Is Pronounced 10. Jesus Gets Up to Preach 11. God Feasts with Us 12. We Get a New Name 13. We Sing a New Song Part 4: Conclusion 14. Extraordinarily ordinary Worship 15. Preparing for Worship

Hughes Oliphant Old masterfully summarizes the worship of Israel and the early church and traces the development of worship through the period of the Reformation. He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.

You Say You Want a Reformation? It is no secret that our world desperately needs change. Politicians know this and use it to collect votes. Journalists exploit it to sell newspapers and magazines. Advertisers, to sell everything else. Each of these groups (and countless others) spend their lives working to convince others that they hold the key to a better country, a better life, a better future. But what exactly is this change we all long for? And how can it ever come about? A Primer on Worship and Reformation proposes that true change begins, not with a process or an idea, but through faithful worship. To witness true global change -- true reformation -- we must first pray the Lord that we would see worship at the center of life. The truth is that when the Word is faithfully preached, even the gates of hell tremble. When the Psalms are sung, the meek inherit the earth. When the church celebrates at the Lord's Table, those who mourn are comforted. If we learn these lessons and believe them to be true, we will find that through renewed worship God brings change to every facet of our lives.

In the second decade of the sixteenth century medieval piety suddenly began to be attacked in some places as 'idolatry', or false religion. Wherever these ideas became accepted, churches were sacked, images smashed and burned, relics destroyed, and the Catholic Mass abolished. This study calls attention to the centrality of the idolatry issue for the Reformation. It traces the development of Protestant iconoclastic theology and practice, provides a survey and synthesis of its unfolding from Erasmus through Calvin, and lays a foundation for understanding the Reformed ideology that stood in conflict with Catholicism and Lutheranism. Professor Eire's main thesis is that the argument against 'idolatry' was central to Reformed Protestantism, both in its theological aspect and in its political ramifications, and that it reached its fullest and most enduring expression in Calvinism.

In this addition to the Reformation Anglicanism Essential Library, Michael P. Jensen examines how the reading and preaching of the Scriptures, the Sacraments, prayer, and singing all inform not only worship in Anglicanism, but worship as it is prescribed in the Bible.

The first part of this work describes the development of Reformed Worship from 1500-1542. The story begins with liturgical reforms of the Christian Humanists in Alsace, continues through the establishment of the first Protestant worship services in the Swiss cities of Zurich and Basel, joins with the currents of French evangelical thought flowing from Meaux, and finally reaches Geneva with the publication of Calvin's first psalter. Reformed worship is presented as the fruit of an inner-church liturgical renewal movement begun well before the Reformation which was then cultivated by the Rhineland Protestant Reformers. In order that we might be clear about how patristic literature affected this process, we turn next to discover what the Reformers knew about the church fathers. We show evidence of the impressive patristic knowledge of such men as Zwingli, Brucer, Hedio, Oecolampadius, and Calvin. An extensive bibliography of patristic editions known and used by the Reformers concludes the second part of the book. Finally we analyze each element of Reformed worship to show its development and to indicate its scriptural and particularly its patristic roots. The Prayer of Confession, the Prayer of Intercession, the Communion Invocation, and the Benediction are studied to show their liturgical purpose. How the Reformers understood their use of the lectionary, the sermon, psalmody, and hymnody is presented in the light of their understanding of the practice of the ancient church.

It provides the first comprehensive treatment of the Jesuits' poorly understood but remarkable revitalization of German religious art and culture - an accomplishment that would guide the direction of both religious life and subsequent German Baroque art."--BOOK JACKET.