The theme that unifies the diverse contents of this biblical work is that of holiness, as the text asserts: Ye shall be holy; for I the Lord your God am holy (Lev. 19:2). The burden of the work is set forth guidelines as to how the children of Israel were to attain that goal. One of the great practical issues dealt with in Leviticus is the problem of connecting with the one and only God through the practice of a form of worship that is superficially similar to but at the same time radically different from the modes of worship practiced by the other peoples of the ancient world, which almost universally included sacrificial rites. Because it was extremely difficult for one to relate to a deity that could not be depicted graphically, sacrificial rites were also prescribed for the children of Israel as a concession to human weakness, but were designed in a manner to leave little if any room for human inventiveness, which if left unchecked would likely result in idolatrous practices. Accordingly, the ancient rites were infused with layers of detailed instructions and obscure symbolisms that make the text difficult to comprehend, while raising important ethical considerations that are an essential aspect of the biblical concept of holiness. This study explores some of the profound ideas that lie buried beneath the surface of this extremely complex biblical text.

The theme that unifies the diverse contents of this biblical work is that of holiness, as the text asserts: Ye shall be holy; for I the Lord your God am holy (Lev. 19:2). The burden of the work is set forth guidelines as to how the children of Israel were to attain that goal. One of the great practical issues dealt with in Leviticus is the problem of connecting with the one and only God through the practice of a form of worship that is superficially similar to but at the same time radically different from the modes of worship practiced by the other peoples of the ancient world, which almost universally included sacrificial rites. Because it was extremely difficult for one to relate to a deity that could not be depicted graphically, sacrificial rites were also prescribed for the children of Israel as a concession to human weakness, but were designed in a manner to leave little if any room for human inventiveness, which if left unchecked would likely result in idolatrous practices. Accordingly, the ancient rites were infused with layers of detailed instructions and obscure symbolisms that make the text difficult to comprehend, while raising important ethical considerations that are an essential aspect of the biblical concept of holiness. This study explores some of the profound ideas that lie buried beneath the surface of this extremely complex biblical text.

The well-known parallels between Genesis and Leviticus invite further reflection, particularly in regard to the rhetorical and theological purpose of their lexical, syntactical, and conceptual correspondences. This volume investigates the possibility that the final-form text of Leviticus is an indirect reference to Genesis 1–3 and examines the rhetorical significance of such an allusion. The face of Pentateuch scholarship has shifted dramatically in the last forty years, resulting in the questioning of many received truths and the employment of a host of new, renewed, and often competing methodologies by biblical scholars. This study sits at the intersection of these recent interpretive trends. G. Geoffrey Harper uses insights from the fields of intertextuality, rhetorical criticism, and speech act theory to create a methodological framework, which he applies to three Leviticus pericopes. Chapters 11, 16, and 26 are examined in turn, and for each the assessment of potential parallels at lexical, syntactical, and conceptual levels reveals a complex web of interconnected allusion to the creation and Eden narratives of Genesis 1 and 2–3. Moreover, Harper probes the theological and rhetorical import of these intertextual connections and explores how Leviticus ought to be understood in its Pentateuchal context. This comprehensive study of the connections between these two sections of the Hebrew Bible sheds light on both the literary artistry of these ancient texts and the persuasive purposes that lie behind their composition.

An unprecedented portrait of Moses's inner world and perplexing character, by a distinguished biblical scholar No figure looms larger in Jewish culture than Moses, and few have stories more enigmatic. Avivah Gottlieb Zornberg, acclaimed for her many books on Jewish thought, turns her attention to Moses in this remarkably rich, evocative book. Drawing on a broad range of sources—literary as well as psychoanalytic, a wealth of classical Jewish texts alongside George Eliot, W. G. Sebald, and Werner Herzog—Zornberg offers a vivid and original portrait of the biblical Moses. Moses's vexing personality, his uncertain origins, and his turbulent relations with his own people are acutely explored by Zornberg, who sees this story, told and retold, as crucial not only to the biblical past but also to the future of Jewish history.

Wenham's study on the Book of Leviticus is a contribution to The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to ahieving a balance between technical information and homiletic-devotional interpretation.

The newest book in Avivah Gottlieb Zornberg’s award-winning series of commentaries on the hebrew bible. The book of Numbers is the narrative of a great failure. What should have been for the Israelites a brief journey from Mount Sinai to the Holy Land becomes a forty-year death march. Both before and after the devastating report of the Spies, the narrative centers on the people’s desire to return to Egypt, to undo the miraculous work of the Exodus. At its heart are speeches of complaint and lament, expressing a profound existential skepticism. But by contrast, in the narrative of the book of Numbers that is found in mystical and Hasidic sources, the generation of the wilderness emerges as one of extraordinary spiritual experience, receivers of the Torah to the fullest extent, fed on miracles and nurtured directly by God: a generation of ecstatic faith, human partners in an unprecedented conversation with the Deity. Drawing on kabbalistic sources, the Hasidic commentators on the book of Numbers depict a people who transcend prudent considerations in order to follow God into the wilderness, where their spiritual yearning comes to full expression. This view of the wilderness history invites us into a different kind of listening to the many cries of distrust, lament, and resentment that issue from the Israelites throughout the book of Numbers. Is there a way to integrate this narrative of dark murmurings, of obsessive fantasies of return to Egypt, with the celebration of a love-intoxicated wilderness discourse? The question touches not only on the language the Israelites speak but also on the very nature of human utterance. Who are these people? Who are we who listen to them? What effect does the cumulative trauma of slavery, the miracles of Exodus, the revelation at Sinai, have on a nation that is beginning to speak? In Bewilderments, one of the most admired biblical commentators at work today posits fascinating answers to these questions through the magnificent literary, scholarly, and psychological analysis of the text that is her trademark.

Leviticus has been called irrelevant, primitive, and a backwater of the Bible, even by scholars and people of faith who treasure Scripture. Many find it alienating, or, at minimum, confusing. In Leviticus: You Have No Idea Rabbi Maurice D. Harris offers readers surprising new ways of looking at the Bible's least popular (and least understood) book. Grounded in his progressive religious values and beliefs, Rabbi Harris approaches the various laws, rituals, and stories of Leviticus with an open-minded curiosity about what we can learn today about life, ethics, God, and higher meaning by studying this text. Taking the Bible seriously but not literally, Harris uses a plain-spoken, accessible style to explain confusing elements of Leviticus. He explores topics that matter to many of us in contemporary society, including LGBT equality, the dangers of religious fundamentalism, the impacts of childhood trauma, criminal justice reform, and more. With this book, the author invites us into an ancient text that, read with care, challenges us to be better people and help repair this broken world.

This volume in the popular Interpretation series presents the book of Leviticus. It focuses on the history of Israel during this time when Israel's life was marked by the various ritual sacrifices and observances commanded by God for the ordering of the nation's life. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

The gospel of Jesus Christ—the heartbeat of the Bible—brings life-changing hope and power to real people with real problems. Inspired by that conviction, The Gospel for Disordered Lives provides an introductory guide to the theory and practice of Christ-centered biblical counseling. Intended to serve as a foundational textbook for students in Christian colleges, universities, seminaries, and graduate schools, the book also provides a useful overview that working counselors can reference in their ministry contexts. Additionally, it can serve pastors and current counseling practitioners as a helpful refresher and a resource for common counseling problems.

From one of the most innovative and acclaimed biblical commentators at work today, here is a revolutionary analysis of the intersection between religion and psychoanalysis in the stories of the men and women of the Bible. For centuries scholars and rabbis have wrestled with the biblical narrative, attempting to answer the questions that arise from a plain reading of the text. In The Murmuring Deep, Avivah Zornberg informs her literary analysis of the text with concepts drawn from Freud, Winnicott, Laplanche, and other psychoanalytic thinkers to give us a new understanding of the desires and motivations of the men and women whose stories form the basis of the Bible. Through close readings of the biblical and midrashic texts, Zornberg makes a powerful argument for the idea that the creators of the midrashic commentary, the med­ieval rabbinic commentators, and the Hassidic commentators were themselves on some level aware of the complex interplay between conscious and unconscious levels of experience and used this knowledge in their interpretations. In her analysis of the stories of Adam and Eve, Noah, Jonah, Abraham, Rebecca, Isaac, Joseph and his brothers, Ruth, and Esther–how they communicated with the world around them, with God, and with the various parts of their selves–Zornberg offers fascinating insights into the interaction between consciousness and unconsciousness. In discussing why God has to “seduce” Adam into entering the Garden of Eden or why Jonah thinks he can hide from God by getting on a ship, Zornberg enhances our appreciation of the Bible as the foundational text in our quest to understand what it means to be human.