The papers collected in this volume provide invaluable insights into the results of different interactions between “Romans” and Others. Articles dealing with cultural changes within and outside the borders of Roman Empire highlight the idea that those very changes had different results and outcomes depending on various social, political, economic, geographical and chronological factors. Most of the contributions here focus on the issues of what it means to be Roman in different contexts, and show that the concept and idea of Roman-ness were different for the various populations that interacted with Romans through several means of communication, including political alliances, wars, trade, and diplomacy. The volume also covers a huge geographical area, from Britain, across Europe to the Near East and the Caucasus, but also provides information on the Roman Empire through eyes of foreigners, such as the ancient Chinese.

Despite what history has taught us about imperialism's destructive effects on colonial societies, many classicists continue to emphasize disproportionately the civilizing and assimilative nature of the Roman Empire and to hold a generally favorable view of Rome's impact on its subject peoples. Imperialism, Power, and Identity boldly challenges this view using insights from postcolonial studies of modern empires to offer a more nuanced understanding of Roman imperialism. Rejecting outdated notions about Romanization, David Mattingly focuses instead on the concept of identity to reveal a Roman society made up of far-flung populations whose experience of empire varied enormously. He examines the nature of power in Rome and the means by which the Roman state exploited the natural, mercantile, and human resources within its frontiers. Mattingly draws on his own archaeological work in Britain, Jordan, and North Africa and covers a broad range of topics, including sexual relations and violence; census-taking and taxation; mining and pollution; land and labor; and art and iconography. He shows how the lives of those under Rome's dominion were challenged, enhanced, or destroyed by the empire's power, and in doing so he redefines the meaning and significance of Rome in today's debates about globalization, power, and empire. Imperialism, Power, and Identity advances a new agenda for classical studies, one that views Roman rule from the perspective of the ruled and not just the rulers. In a new preface, Mattingly reflects on some of the reactions prompted by the initial publication of the book.

Analyses the origins and nature of the Roman empire, and its continuing influence in discussions and debates about modern imperialism

This book explains the growth, durability and eventual shrinkage of Roman imperial power alongside the Roman state's internal power structures.

The Edges of the Roman World is a volume consisting of seventeen papers dealing with different approaches to cultural changes that occurred in the context of Roman imperial politics. Papers are mainly focused on societies on the fringes, both social and geographical, and their response to Roman Imperialism. This volume is not a textbook, but rather a collection of different approaches which address the same problem of Roman Imperialism in local contexts. The volume is greatly inspired by the first “Imperialism and Identities at the Edges of the Roman World” conference, held at the Petnica Science Center in 2012.

What went wrong in imperial Rome, and how we can avoid it: “If you want to understand where America stands in the world today, read this.” —Thomas E. Ricks The rise and fall of ancient Rome has been on American minds since the beginning of our republic. Depending on who’s doing the talking, the history of Rome serves as either a triumphal call to action—or a dire warning of imminent collapse. In this “provocative and lively” book, Cullen Murphy points out that today we focus less on the Roman Republic than on the empire that took its place, and reveals a wide array of similarities between the two societies (The New York Times). Looking at the blinkered, insular culture of our capitals; the debilitating effect of bribery in public life; the paradoxical issue of borders; and the weakening of the body politic through various forms of privatization, Murphy persuasively argues that we most resemble Rome in the burgeoning corruption of our government and in our arrogant ignorance of the world outside—two things that must be changed if we are to avoid Rome’s fate. “Are We Rome? is just about a perfect book. . . . I wish every politician would spend an evening with this book.” —James Fallows

Leading Romans in the late republic were more concerned about the problems of their empire than is generally recognized. This book challenges the traditional picture by exploring the attempts made at legal and ethical reform in the period 70-50 BC, while also shedding new light on collaboration between Pompey and Cato, two key arbiters of change.

This book comprises 16 articles published over 30 years, together with addenda and corrigenda, and two new essays. Some concern Roman aspirations to world dominion, others bear on Rome's success in winning the loyalty or acquiescence of her subjects.

A major new history of the spectacular rise and fall of the ancient world's greatest empire

Whittaker begins by discussing the Romans' ideological vision of geographic space - demonstrating, for example, how an interest in precise boundaries of organized territories never included a desire to set limits on controls of unorganized space beyond these territories. He then describes the role of frontiers in the expanding empire, including an attempt to answer the question of why the frontiers stopped where they did. He examines the economy and society of the frontiers. Finally, he discusses the pressure hostile outsiders placed on the frontiers, and their eventual collapse.