Reenchanting Humanity is a work of systematic theology that focuses on the doctrine of humanity. Engaging the major anthropological questions of the age, like transgender, homosexuality, technology, and more, author Owen Strachan establishes a Christian anthropology rooted in Biblical truth, in stark contrast to the popular opinions of the modern age.

Reenchanting Humanity is a work of systematic theology that focuses on the doctrine of humanity. Engaging the major anthropological questions of the age, like transgenderism, homosexuality, technology, and more, author Owen Strachan establishes a Christian anthropology rooted in Biblical truth, in stark contrast to the popular opinions of the modern age.

This work represents Murray Bookchin's riposte to the antihumanism, mysticism and antirationalism which are influencing many people's attitudes to environmental problems. Bookchin offers a critique of, among others, social Darwinists, deep ecologists, new agers, technophobes, Foucault, Derrida and Baudrillard.

In a world that is "woke," how many Christians are actually awake? This short, theologically sound primer is a resource for pastors, ministry leaders, community leaders, and other thinking Christians that explains carefully and clearly what Critical Race Theory and wokeness truly are, what the Bible teaches about race and ethnicity, why wokeness is distinct from Christianity and should be rejected, and how the church can work for unity based in the gospel of grace. Owen Strachan is a respected Reformed theologian and thought leader who can help Christians: Better understand Critical Race Theory, something very few do; Understand the high stakes—for the church and society at large—of wokeness as a movement; Think through America’s complex past with nuance and sensitivity; Study how God has made humanity one through the imago Dei; Grasp the beauty of the biblical doctrine of ethnicity and “race”; and Be ready to work for unity in perilous times

"I pray . . . that all of them may be one, Father, just as you are in me and I am in you. . . . May they be brought to complete unity to let the world know that you sent me." --Jesus Christ What if? What if believers of multiple ethnicities manifested the diversity in unity for which Jesus prayed? What if largely separate, homogeneous congregations--which account for nearly 92.5 percent of all churches in the United States--increasingly became connected, multiethnic congregations? What if, at eleven o'clock on Sunday mornings--or whenever believers gather to worship--local congregations were comprised of believing whites, African Americans, Koreans, Hispanics, Romanians, Native Americans, as well as the diverse mosaic of other ethnicities represented in our increasingly multicultural society? Would this not say something about the supernatural character of the gospel of reconciliation we proclaim? Jesus believed it would. That is why after praying for such diversity in unity among his followers, Jesus Christ--the Man for all nations--extended his arms and laid down his life to make it happen. This book, God's New Humanity, examines the biblical-theological vision and motivation for living in response to Jesus' prayer.

Silvia Federici is one of the most important contemporary theorists of capitalism and feminist movements. In this collection of her work spanning over twenty years, she provides a detailed history and critique of the politics of the commons from a feminist perspective. In her clear and combative voice, Federici provides readers with an analysis of some of the key issues and debates in contemporary thinking on this subject. Drawing on rich historical research, she maps the connections between the previous forms of enclosure that occurred with the birth of capitalism and the destruction of the commons and the “new enclosures” at the heart of the present phase of global capitalist accumulation. Considering the commons from a feminist perspective, this collection centers on women and reproductive work as crucial to both our economic survival and the construction of a world free from the hierarchies and divisions capital has planted in the body of the world proletariat. Federici is clear that the commons should not be understood as happy islands in a sea of exploitative relations but rather autonomous spaces from which to challenge the existing capitalist organization of life and labor.

This cross-cultural study explores the diversity of views that humans have held on being, humanity, and understanding. It asks how far we are bound by the conceptual systems to which we belong, and explores topics such as ontology, morality philosophy of language, and communication.

In this provocative assessment of the world's current ecological crisis, the author of the critically acclaimed In the Beginning exposes the false assumptions underlying the conflicts between science and religion, and proposes an innovative approach to saving the planet. Traditionally, science and religion have been thought of as two distinct and irreconcilable ways of looking at the world, and scientists have often chastised the world's religions for keeping their eyes on the heavens and paying scant attention to the destruction of Earth's precious resources and its natural wonders. In The Reenchantment of Nature, Alister McGrath, who holds doctorates in both molecular biology and divinity, challenges this long-held and dangerously misguided dichotomy. Arguing that Christianity and other great religions have always respected and revered the bounty and beauty of the earth, McGrath calls for a radical shift in perspective. He shows that by defining the world in the narrowest of scientific terms and viewing it as a collection of atoms and molecules governed by unchanging laws and forces, we have lost our ability to appreciate nature's enchantments. In order to address the threats to our environment, he maintains, it is essential to reawaken our sense of awe and look at the world as a glorious creation, an irreplaceable gift of God. In setting forth a new framework for the debate between science and religion on ecological theory, The Reenchantment of Nature points the way to integrating two different traditions in a sane and productive effort to rescue the natural world from its present environmental decline.

The eternal Son of God became man for our salvation; but what kind of human nature did he assume? The answer of this book is that he took human nature as it was because of the fall. Despite this, he lived a perfect, sinless life, and finally redeemed this "fallen nature" through his cross; this victory is the basis of atonement. The New Testament supports this christological position, and there are several indications that suggest it gives a deeper interpretation to some sections of the gospel narrative. It is clearly taught by Paul, and is the obvious implication of certain aspects of the Christology of Hebrews. During the centuries, but mainly in the post-Reformation period, a number of theologians have expounded this theory, and in the present century there have been distinct signs that it is becoming more acceptable to theological thought. The various advocates of the theory are not unrelated, for certain principles of unity hold them together. The number of advocates through the years, however, has been few. One reason for this is that the term "fallen human nature" has often been misunderstood. Additionally, throughout the history of Christology, there has been a serious tendency to neglect the humanity of Christ, and this has gone decisively against the general acceptance of the doctrine that Christ assumed "fallen human nature." If the theory is accepted, it helps to give a more adequate view of the work of Christ. There are five main theories of the atonement; all these are strengthened, and many of their weaknesses are eliminated, if this christological theory is accepted. Here is a book that contains new thinking on a great theme. It is clear, logical, and rewarding to both mind and heart.