In 1990, Fr. Michael Lapsley, an Anglican priest and monastic from New Zealand, exiled to Zimbabwe because of his anti-apartheid work in South Africa, opened a package and was immediately struck by the blast of an explosion. The bomb suspected to be the work of the apartheid-era South African secret police blasted away both his hands and one of his eyes. His memoir tells the story of this horrendous event, backing up to recount the journey that led him there particularly his rising awareness of the radical social implications of the gospel and his identification with the liberation struggle and then the subsequent journey of the last two decades. Returning to South Africa, Lapsley saw a whole nation damaged by the apartheid era. So he discovered his new vocation to become a wounded healer, drawing on his own experience to promote the healing of other victims of violence and trauma.

In 1990, Fr. Michael Lapsley, an Anglican priest active in the struggle against apartheid in South Africa, opened a letter bomb that nearly killed him. This memoir tells the story of this horrendous event, beginning with the journey that led him there.

Find freedom and healing from painful memories and relational struggles and learn how your past has uniquely prepared you to experience more joy. Tragedy and pain inevitably touch our lives in some way. We long to feel whole, but more often than not, the way we've learned to deal with our wounds pushes us away from the very restoration we need most. Renowned psychologist Dr. Dan Allender and counselor and teacher Cathy Loerzel present a life-changing process of true connection and healing with ourselves, God, and others. With a clear, biblically trustworthy method, Allender and Loerzel walk you through a journey of profound inner transformation--from the shame and hurt of old emotional wounds to true freedom and healing. Drawn from modern research and their pioneering work at The Allender Center, they will help you identify your core trauma in one of the three outcast archetypes--the widow, orphan, or stranger--and chart your path of growth into the God-given roles of priest, prophet, or leader. This book will help you learn: What to do about feeling out-of-place and directionless How your coping mechanisms create a false sense of health How to embrace your divine calling and find lasting reconciliation How your heart wounds are your unique invitation to true strength and purpose. Your past pain does not dictate your life. Answer the call to healing and discover your life's beautiful story and a future of hope and freedom.

Redeem Your Timeline! Haunted by your past? Anxious about the future? The omnipotent God of the Bible is not confined by the limits of time. He is not ashamed of your past or uncertain about your future. Every moment of your life is always held in the palm of His hand. Troy Brewer – pastor of OpenDoor church, founder of Troy Brewer...

Why Is It Critical for Christians to Study the Past? How does knowledge of the past shape Christians' views of God, Christ's redemption, and humanity as a whole? In his new book, Vern S. Poythress teaches Christians how to study and write about the past by emphasizing God's own command to remember his works and share them with the next generation. Readers will explore concepts such as providentialism, Christian historiography, divine purpose, and the 4 basic phases of biblical history: creation, fall, redemption, and consummation. By learning how to appropriately study history, believers will begin to recognize God's lordship over all events and how even minor incidents fit into his overarching plan. Excellent Resource for Seminary Students, Pastors, and Historians: Poythress explains how to write about history, understand God's divine purposes, explore history in the Bible, and more Applicable: Teaches readers how to glorify God by recognizing his deeds throughout history Biblical and Informative: Outlines 4 phases of history and connects them to Christ's redemption

Lives grind to a halt when people don’t know how to relate to their past. Some believe “the past is nothing” and attempt to suppress the brokenness again and again. Others miss out on renewal and change by making the past more important than their present and future. Neither approach moves people toward healing or hope. Pastor and biblical counselor Stephen Viars introduces a third way to view one’s personal history—by exploring the role of the past as God intended. Using Scripture to lead readers forward, Viars provides practical measures to understand the important place “the past” is given in Scripture replace guilt and despair with forgiveness and hope turn failures into stepping stones for growth This motivating, compassionate resource is for anyone ready to review and release the past so that God can transform their behaviors, relationships, and their ability to hope in a future.

This major study examines the regeneration of the former communist parties in East Central Europe after 1989.

What is the purpose of studying history? How do we reflect on contemporary life from a historical perspective, and can such reflection help us better understand ourselves, the world around us, and the God we worship and serve? Written by an accomplished historian, award-winning author, public evangelical spokesman, and respected teacher, this introductory textbook shows why Christians should study history, how faith is brought to bear on our understanding of the past, and how studying the past can help us more effectively love God and others. John Fea shows that deep historical thinking can relieve us of our narcissism; cultivate humility, hospitality, and love; and transform our lives more fully into the image of Jesus Christ. The first edition of this book has been used widely in Christian colleges across the country. The second edition provides an updated introduction to the study of history and the historian's vocation. The book has also been revised throughout and incorporates Fea's reflections on this topic from throughout the past 10 years.

My life was one of those teen angst rom-coms where the ugly high school student transforms herself into the beauty queen. Except there was no cute guy helping me along, no series of makeover shots with fun background music, no scene where I walked into the room and all heads turned to look at me while wind blew through my hair. I was the ugly high school student, and I did transform, but it wasn't all peaches and cream. Bullied so badly in high school that it ruined my life, I spent my senior year in therapy. It was there that I transformed - not just physically, but mentally as well. I wanted a fresh start and going to college across the country was my ticket to that. It was a whole new world, and things were great ... ... and then came the blast from my past. And he didn't recognize me. What was a girl to do? Revenge, of course! My plan was to make him fall for me and then break his heart. Sounds simple, right? Wrong. If only revenge was black and white ... too bad a lot of gray was in the mix. But one thing was for sure - I needed a way to heal the scars from my past. I just hoped I could.

Though the church has often been complicit in regimes of domination that have perpetrated abuse, persecution, and violence, Keshgegian reminds us that the witness of the church is to remember for transformation. Such remembrance is shaped by the narrative of Jesus' life and ministry, death and resurrection--knit together in the promise of incarnation. The church as a community of remembrance honors and preserves memories of suffering, evokes and validates memories of resistance, and actively supports, embodies, and celebrates memories of connection and life affirmation. In particular, Keshgegian draws our attention to those who have suffered childhood sexual abuse, victims of the Armenian genocide and the Jewish Holocaust, and other historically disinherited peoples and groups. With such powerful memories of suffering in mind, she insists that redeeming memories is the purpose and mission of the church. Keshgegian challenges us to understand that the redemptive potential of the memory of Jesus Christ will be made known and realized by the capacity of that memory to hold and carry not only the story of Jesus, but of all those who suffer, struggle, live, and die. "In Redeeming Memories Keshgegian contributes a unique and well-developed amendment to the growing literature on theologies of memory. Too often, she notes, experiences of suffering and abuse are treated as though they are absolute. Yet these experiences characteristically encompass ambiguity and doubt. In order to 'face the past in new ways,' survivors must first enter back into their experiences, 'undigested and disconnected,' without certainty. Transformation occurs when it is not only the suffering that is remembered, but when 'instances of resistance and agency' are incorporated into the 'testimony and witness.' Keshgegian develops her understanding of how remembering is redemptive in two sections. The first considers contemporary movements of communities that have suffered childhood sexual abuse, the Armenian genocide and the Jewish holocaust, and historical marginalization. Keshgegian herself is Armenian, drawing from a wealth of examples from her family's stories in explaining her understanding of the dynamics of remembering. In part two, she turns to a theological reconstruction of memory, where we are called to understand witness as 'withness' that moves beyond solidarity with victims to 'active participation in redemption.' We are charged also to tell the story of Jesus Christ in complex ways that honor the fullness of life as well as the cross. Finally, we are invited to understand worship as a time when 'we remember God and God remembers us'--the church as a place where remembering past suffering walks hand-in-hand with responding to present need. Keshgegian's book is beautifully written and well argued, compelling us to enter into the ambiguous, redemptive work of memory it so well describes."--Cynthia Rigby, Austin Presbyterian Theological Seminary, in Religious Studies Review, Volume 29 Number 3, July 2003.