This explosive new book challenges many of the long-prevailing assumptions about blacks, about Jews, about Germans, about slavery, and about education. Plainly written, powerfully reasoned, and backed with a startling array of documented facts, Black Rednecks and White Liberals takes on not only the trendy intellectuals of our times but also suc...

As one of the foremost liberal voices in television and radio today, Alan Colmes has long been braving the wilds of controversial issues and conservative slander. The host of the talk-radio show Fox News Live with Alan Colmes and cohost of Fox News Channel's hit debate show Hannity & Colmes, Colmes now offers this witty, passionate wake-up call to America. Colmes takes on the fundamental question: How can we protect our nation without diminishing our liberties, and regain our place in the world as an example of democracy? Colmes urges Americans to see past the government's manipulation of the War on Terror to silence critics; the lies we've been force-fed about the war in Iraq and Afghanistan; and the conservative smear campaign that has turned "liberal" into a four-letter word. From debunking the myth of the liberal media to exposing conservative hypocrisy, Colmes presents the issues with thoughtful, provocative arguments, hard facts and logic, and searing humor. Certain to spark debate and cause readers to reevaluate and reaffirm their beliefs, Red, White & Liberal powerfully argues that despite our differences, we must extend our hands across party lines to find solutions, protect our shores, and preserve our freedoms.

WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.

The must-read summary of Thomas Sowell's book: "Black Rednecks and White Liberals". This complete summary of "Black Rednecks and White Liberals" by Thomas Sowell, a renowned American social theorist and political philosopher, presents his examination of the mistaken assumptions and beliefs about blacks, Jews, Germans, slavery and education. He illustrates the origin of these wrongful assumptions and how they have progressed. Added-value of this summary: • Save time • Understand racial discrimination and the institution • Expand your knowledge of American politics and racial issues To learn more, read "Black Rednecks and White Liberals" and discover where misconceptions of certain groups originated from and why.

The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality. In this “vital, necessary, and beautiful book” (Michael Eric Dyson), antiracist educator Robin DiAngelo deftly illuminates the phenomenon of white fragility and “allows us to understand racism as a practice not restricted to ‘bad people’ (Claudia Rankine). Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt, and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, DiAngelo examines how white fragility develops, how it protects racial inequality, and what we can do to engage more constructively.

As one of the foremost liberal voices in television and talk radio today, Alan Colmes has long been braving the wilds of controversial issues and conservative slander. Already a talk radio star and the only liberal to be heard nationally, Colmes has also taken the television world by storm on Fox News Channel's Hannity & Colmes, and he is famous for his hard-hitting stance on the challenges that Americans face today. In Red, White & Liberal, Alan Colmes addresses a fundamental question: In this time of uncertainty, how can we protect our freedom without diminishing our liberties, while burnishing our rightful place as the world's beacon of democracy? Colmes urges Americans to see past the tactics of the vocal right and to combat the problems that threaten our liberties, including the government's manipulation of the War on Terror to silence critics and expand its powers to frightening proportions; the lies we've been force-fed about the war in Iraq and the unsettled situation in Afghanistan; the misguided use of religion by the right to justify hatred and prejudice; and the successful conservative smear campaign against the left that has turned liberal into a four-letter word. In order to preserve our freedoms, Colmes calls America back to its liberal roots. He reminds us that our forefathers spoke out against the status quo and fought for the individual's right to opportunity, privacy, and personal choice; that they prized progress and open-mindedness over divisive party politics; and that they believed the ability to express dissent was crucial to keeping a democracy healthy. Colmes suggests that it is our patriotic duty to voice our concern when we feel that wrongs are being done. From debunking the myth of the liberal media to exposing conservative hypocrisy to showing how Jesus was a liberal and the War on Terror is a failure, Colmes presents the issues with thoughtful, provocative arguments, hard facts and logic, and searing humor. He urges us to extend our hands across party lines to find real solutions, protect our shores, and preserve our freedoms. Certain to spark debate and cause readers to both reevaluate and reaffirm their beliefs, Red, White & Liberal is a witty, passionate testament to the liberal ideals that have made America great, and that will continue to ensure liberty and justice for all.

It’s not the economy, stupid: How liberal politicians’ faith in the healing powers of economic growth—and refusal to address racial divisions—fueled reactionary politics across the South. From FDR to Clinton, charismatic Democratic leaders have promised a New South—a model of social equality and economic opportunity that is always just around the corner. So how did the region become the stronghold of conservative Republicans in thrall to Donald Trump? After a lifetime studying Southern politics, Anthony Badger has come to a provocative conclusion: white liberals failed because they put their faith in policy solutions as an engine for social change and were reluctant to confront directly the explosive racial politics dividing their constituents. After World War II, many Americans believed that if the edifice of racial segregation, white supremacy, and voter disfranchisement could be dismantled across the South, the forces of liberalism would prevail. Hopeful that economic modernization and education would bring about gradual racial change, Southern moderates were rattled when civil rights protest and federal intervention forced their hand. Most were fatalistic in the face of massive resistance. When the end of segregation became inevitable, it was largely driven by activists and mediated by Republican businessmen. Badger follows the senators who refused to sign the Southern Manifesto and rejected Nixon’s Southern Strategy. He considers the dilemmas liberals faced across the South, arguing that their failure cannot be blamed simply on entrenched racism. Conservative triumph was not inevitable, he argues, before pointing to specific false steps and missed opportunities. Could the biracial coalition of low-income voters that liberal politicians keep counting on finally materialize? Badger sees hope but urges Democrats not to be too complacent.

New Jersey Democratic Senator Gordon MacInnes criticizes conservative Republicans and liberal Democrats for betraying the working and urban poor and particularly American blacks and other minorities. Annotation copyright by Book News, Inc., Portland, OR

Argues for the necessity of a new ethos for middle-class white anti-racism. Building on her book Revealing Whiteness, Shannon Sullivan identifies a constellation of attitudes common among well-meaning white liberals that she sums up as “white middle-class goodness,” an orientation she critiques for being more concerned with establishing anti-racist bona fides than with confronting systematic racism and privilege. Sullivan untangles the complex relationships between class and race in contemporary white identity and outlines four ways this orientation is expressed, each serving to establish one’s lack of racism: the denigration of lower-class white people as responsible for ongoing white racism, the demonization of antebellum slaveholders, an emphasis on colorblindness—especially in the context of white childrearing—and the cultivation of attitudes of white guilt, shame, and betrayal. To move beyond these distancing strategies, Sullivan argues, white people need a new ethos that acknowledges and transforms their whiteness in the pursuit of racial justice rather than seeking a self-righteous distance from it.

Willman looks at the way country music's increasing popularity and conservative drift parallel the transformation of the Democratic South into the heart of the Republican mainstream.