This volume of papers from the Porter M. Fortune Chancellor's Symposium in Southern History held at the University of Mississippi in 1986 questions what was distinctively "southern" about the colonial South. Though this region was a land of diversity and had the kind of provincialism that typified other English colonies during this period, the editors find it nearly impossible to characterize the colonial South as unique. The roots of southern distinctiveness, however, were taking hold in the years before the American Revolution, as the papers here attest. In the opening essay Tate surveys recent historical scholarship on the period and targets trends for further study. Next, Galloway examines Indian-French relations in eastern Louisiana during the eighteenth century. Smith describes the family unit and examines the various forces that worked against its formation. In an examination of three slave-owning families, Morgan casts a new light on slavery in the colonies which he argues to have operated within a harsh patriarchal system that stressed domination, "order, authority, and unswerving obedience." Menard's essay also is on the subject of slavery, showing the unique system in the Low Country of South Carolina. In the final paper Middlekauff assesses each of the preceding papers and suggests subjects for future studies of the colonial South.

Huguenot refugees were everywhere in the early modern world. French Protestant exiles fleeing persecution following the Revocation of the Edict of Nantes in 1685, they scattered around Europe, North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. The Global Refuge provides the first truly international history of the Huguenot diaspora. The story begins with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfect societies far from the political storms of Europe. In order to build these communities, however, the Huguenots needed patrons, forcing them to navigate the world of empires. The refugees promoted themselves as the chosen people of empire, religious heroes who also possessed key skills that could strengthen the British and Dutch states. As a result, French Protestants settled around the world: they tried to make silk in South Carolina; they planted vineyards in South Africa; and they peopled vulnerable frontiers from New England to Suriname. This embrace of empire led to a gradual abandonment of the Huguenots' earlier utopian ambitions and ability to maintain their languages and churches in preparation for an eventual return to France. For over a century they learned that only by blending in and by mastering foreign institutions could they prosper. While the Huguenots never managed to find a utopia or to realize their imperial sponsors' visions of profits, The Global Refuge demonstrates how this diasporic community helped shape the first age of globalization and influenced the reception of future refugee populations.

In this book I walk with the reader along the bothered me that some of my colleagues, in their archaeological pathways traveled by many reports of archaeological activity on documented researchers in the process of historic site historic sites, never mention finding evidence of previous American Indian occupation. Sites development. The sponsors, historians, archaeologists, and administrators who have selected by Europeans, usually on high ground bordering the deep water channel of navigatable traveled those pathways may find familiar much of what I say here. The pathways exploring the past streams, are those also once preferred by Native Americans for the access to environmental involve research in documents and the archaeological record, using the best methods of resources they afford. How could Native both, in an attempt to understand the material American material culture not be present on such culture remains left behind, not only by explorers sites? and colonists from Europe and Africa, but also by I once asked a well-known archaeological Native Americans who lived in the environment for colleague why it was that such evidence did not appear in his reports from such sites, and the reply millenia before those strangers appeared on the scene. In explaining the archaeological record of was, "Gh, I find all kinds of Indian things on the American Indians I lean on not only archaeological historic sites I dig, but that's not why I'm there.