Theological Ethics in the book title is intended to mark a departure from the manner of Catholic practice named Moral Theology. This departure has two strands, because the practice that the Second Vatican Council critically addressed was a manualist tradition, while much of the practice following the Council has been represented as relativist. This book is not manualist in that the focus is upon method rather than on codified specification of behaviours. The work is not relativist in that the focus on method is firstly scriptural, approaching scripture in a holistic or canonical manner; and, further, is lawful, in an approach of law that focuses less on precept and more on understandings of natural law that brings together phenomenological evidences and scriptural evidences. The scriptural and natural law perspective present in the book also engages cross-disciplinary and inter-disciplinary learnings. These streams of scripture, natural law, and inter/cross-disciplinary learnings have a confluence in discourse in the manner of dialogue, a manner that is dialogical. An essential aspect of dialogue under the banner of Reconstructing Theological Ethics is that it should engage contemporary culture––not in a sense that contemporaneity or modernity should be determinative, but in the sense that the reasoning, argumentation, and dialogue should have resonance with contemporary thinking and rethinking of issues that remain in contention for contemporary audiences. Theological Ethics is a wide remit, and the book provides a methodological focus on Selected Topics in Human Sexuality.

Earth is imperiled. Human activities are adversely affecting the land, water, air, and myriad forms of biological life that comprise the ecosystems of our planet. Indicators of global warming and holes in the ozone layer inhibit functions vital to the biosphere. Environmental damage to the planet becomes damaging to human health and well-being now and into the future—and too often that damage affects those who are least able to protect themselves. Can religion make a positive contribution to preventing further destruction of biological diversity and ecosystems and threats to our earth? Jame Schaefer thinks that it can, and she examines the thought of Christian Church fathers and medieval theologians to reveal and retrieve insights that may speak to our current plight. By reconstructing the teachings of Augustine, Thomas Aquinas, and other classic thinkers to reflect our current scientific understanding of the world, Schaefer shows how to "green" the Catholic faith: to value the goodness of creation, to appreciate the beauty of creation, to respect creation's praise for God, to acknowledge the kinship of all creatures, to use creation with gratitude and restraint, and to live virtuously within the earth community.

British theologian F.D. Maurice is considered a forerunner of the contemporary ecumenical movement. His writings and work were an articulation of his theology, which emphasized the inclusiveness of Christianity despite ideological divisions within the Christian community. This volume offers a selection of Maurice's moral writings based on his theological worldview.

As one of the major British theologians and ethicists of the nineteenth century, F. D. Maurice is considered a forerunner of the contemporary ecumenical movement. His writings and work were an articulation of his theology, which emphasized the inclusiveness of Christianity despite ideological divisions within the Christian community. Maurice proposed a primary unifying principle, based on the dynamic love of God for humankind in all its diversity, that would bring the various Christian traditions into a catholic whole. This volume brings to readers a selection of Maurice's moral writings based on his theological worldview. It is the only anthology of his ethical writings currently available. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

This book articulates and defends an interpretation of Schopenhauer's ethics as an original and credible contribution to the history of ethics. It presents Schopenhauer's ethics of compassion in direct tension with his resignationism and aims to show surprising continuities with Kant's ethics.

Perhaps no other single moral issue today is as hotly contested, or as divisive, as sexuality. Offering a bold and hopeful vision of how Christians - and all people of goodwill - can view this explosive topic, ethicist Christine Gudorf proposes nothing less than a sweeping challenge to traditional Christian teaching on sexual roles, activities, and relationships. Deftly drawing on Scripture, natural law, historical and contemporary Catholic and Protestant theology, the social sciences, and, significantly, the lived experiences of today's women and men, Gudorf presents a carefully crafted and systematic reconstruction of Christian sexual ethics. Her aim, above all, is to engender appreciation, not rejection and shame, of our bodies and our sexuality. Contending that body, sex, and pleasure are divine gifts revealing God's grace, Gudorf emphasizes the need to understand sexual desire as a positive good, a source of love and commitment. She further explores the relationship between sexuality and reproduction, arguing that procreationism - the assumption that the sole aim and ultimate end of sexuality must always be offspring - is unjust and oppressive. Written with insight, clarity, and compassion, Body, Sex, and Pleasure is a provocative and compelling call to all women and men to reject the damaging influence of body/soul dualism - and, ultimately, to do justice to the Incarnation, the central revelations of Scripture, and human dignity.

This work is an investigation of the ongoing methodical reconstruction of Catholic moral theology. As such, it is based on, and honors, the work of Norbert Rigali, S.J., one of the most important contributors to this reconstruction. The decisive break from the traditional manual approach to moral theology represented by Vatican II reoriented moral theology away from universal natural law morality based on the commandments to a morality based on specifically Christian sources. This reorientation, however, was not an either/or but a both/and proposition. Father Norbert Rigali, S.J. has been an inspiration and a challenge to moral theologians working toward reconstruction. The essays in this collection address four questions in the renewal movement: an investigation of normative methods, a clarification of sources, an investigation of the tension between natural law morality and Christian ethics and/or morality, and a combination of methodical insights of philosophy with traditional Christian sources in their investigation of biomedical ethical issues. The contributors to the collection include Richard M. Gula, S.S., Joseph A. Selling, Bernard Hoose, Mark O'Keefe, O.S.B., James F. Keenan, S.J., Edward Collins Vacek, S.J., Charles E. Curran, James J. Walter, Todd A. Salzman, Jean Porter, Lisa Sowle Cahill, and Richard A. McCormick, S.J.

This landmark study in the history and theory of modern Christian socialism examines the work of such major figures as Rauschenbusch, Tillich, Moltmann, GutiŽrrez, and M'guez Bonino. Dorrien argues that these theologians provide a singular context for addressing questions of freedom and totalitarianism, sacralization and democratization, individual autonomy and the common good. He focuses on the differing conceptions of the common good that these major theorists have propounded, and explicates as well their theological arguments on the relationship between the Kingdom of God and projects of historical praxis. With a new Preface addressing the tumultuous events in Eastern Europe, Reconstructing the Common Good develops and sustains a forceful argument for the continuing relevance of a decentralized, pluralistic, democratic form of socialism.

This book asks whether religion can make a positive contribution to preventing further destruction of biological diversity and ecosystems and threats to our earth. The author reconstructs the teachings of Augustine, Thomas Aquinas and other classic thinkers to reflect our current scientific understanding of the world.