In Racial Science in Hitler’s New Europe, 1938–1945, international scholars examine the theories of race that informed the legal, political, and social policies aimed against ethnic minorities in Nazi-dominated Europe. The essays explicate how racial science, preexisting racist sentiments, and pseudoscientific theories of race that were preeminent in interwar Europe ultimately facilitated Nazi racial designs for a “New Europe.” The volume examines racial theories in a number of European nation-states in order to understand racial thinking at large, the origins of the Holocaust, and the history of ethnic discrimination in each of those countries. The essays, by uncovering neglected layers of complexity, diversity, and nuance, demonstrate how local discourse on race paralleled Nazi racial theory but had unique nationalist intellectual traditions of racial thought. Written by rising scholars who are new to English-language audiences, this work examines the scientific foundations that central, eastern, northern, and southern European countries laid for ethnic discrimination, the attempted annihilation of Jews, and the elimination of other so-called inferior peoples.

To most people living in the West, the Louisiana Purchase made little difference: the United States was just another imperial overlord to be assessed and manipulated. This was not, as Empires, Nations, and Families makes clear, virgin wilderness discovered by virtuous Anglo entrepreneurs. Rather, the United States was a newcomer in a place already complicated by vying empires. This book documents the broad family associations that crossed national and ethnic lines and that, along with the river systems of the trans-Mississippi West, formed the basis for a global trade in furs that had operated for hundreds of years before the land became part of the United States. ø Empires, Nations, and Families shows how the world of river and maritime trade effectively shifted political power away from military and diplomatic circles into the hands of local people. Tracing family stories from the Canadian North to the Spanish and Mexican borderlands and from the Pacific Coast to the Missouri and Mississippi rivers, Anne F. Hyde?s narrative moves from the earliest years of the Indian trade to the Mexican War and the gold rush era. Her work reveals how, in the 1850s, immigrants to these newest regions of the United States violently wrested control from Native and other powers, and how conquest and competing demands for land and resources brought about a volatile frontier culture?not at all the peace and prosperity that the new power had promised.

Rising from the Ashes explores continuing Native American political, social, and cultural survival and resilience with a focus on the life of Numiipuu (Nez Perce) anthropologist Archie M. Phinney. He lived through tumultuous times as the Bureau of Indian Affairs implemented the Indian Reorganization Act, and he built a successful career as an indigenous nationalist, promoting strong, independent American Indian nations. Rising from the Ashes analyzes concepts of indigenous nationalism and notions of American Indian citizenship before and after tribes found themselves within the boundaries of the United States. Collaborators provide significant contributions to studies of Numiipuu memory, land, loss, and language; Numiipuu, Palus, and Cayuse survival, peoplehood, and spirituality during nineteenth-century U.S. expansion and federal incarceration; Phinney and his dedication to education, indigenous rights, responsibilities, and sovereign Native Nations; American Indian citizenship before U.S. domination and now; the Jicarilla Apaches' self-actuated corporate model; and Native nation-building among the Numiipuu and other Pacific Northwestern tribal nations. Anchoring the collection is a twenty-first-century analysis of American Indian decolonization, sovereignty, and tribal responsibilities and responses.

This book introduces an innovative theoretical construct of geopsychology to navigate the complex dynamics of international politics in the 21st century. It explains how geopsychology is different from mainstream international relations theories in terms of primary actors, human behavior, spatial application, instruments, and key issues. It argues that peace and stability in the troubled parts of the world warrants an imperative need for understanding psychological dispositions of non-state actors and authoritarian regimes. In The Geopsychology Theory of International Relations in the 21st Century: Escaping the Ignorance Trap, B.M.Jain unfolds that neither a global hegemon nor a cohort of powers could weaken their resolve and break their morale, as proven in the cases of Iraq, Afghanistan, and North Korea. Importantly, the regional case studies —India and Pakistan in South Asia; North Korea and China in Northeast Asia; and the U.S. involvement in the Middle East — reveal howthe psyche and thought processes of national and regional actors have been the driving force in triggering interstate conflicts and civil wars. The book brilliantly illuminates how America became a conscious victim of the ignorance trap in Asia’s volatile regions. This must book offers easy solutions to complex conflicts to induce a peaceful change in world politics.

Nationalism in Southeast Asia seeks a definition of nationalism through examining its role in the history of southeast Asia, a region rarely included in general books on the topic. By developing such a definition and testing it out, Tarling hopes at the same time to make a contribution to southeast Asian historiography and to limit its 'ghettoization'. Tarling considers the role of nationalism in the 'nation-building' of the post-colonial phase, and its relationship both with the democratic aspirations associated with the winning of independence and with the authoritarianism of the closing decades of the 20th century.

"In the erudite essay that opens this forum, Prasenjit Duara turns to both indigenous thinkers and the premodern past for tools with which to think about Asia in a global age. Contemporary modalities of regional exchange – ‘weakly bounded, network-oriented, pluralistic, multitemporal’ – chime with earlier patterns of cultural circulation without state domination, giving rise to a prophetic vision of ‘Asia Redux’. This attempt to capture the contours of a (re)-emergent region was calculated to provide. And what a debate it kicks off. Wang Hui resolutely reframe imagining Asia as a political project on a world-historical canvas. Tansen Sen greatly complicates the map of intra-Asian commercial exchange in earlier times; Amitav Acharya outlines five competing conceptions of Asia in the domain of international relations alone.; Barbara Watson Andaya teases out the paradoxical way in which regional religions make clashing claims about Asian unity; and Rudolf Mrazek asks, what of the Asia that bleeds? what of exploitation and its spawn, the inglorious ‘built-ends’ of the global economy? The reward for those who read this collection straight through is a thrillingly cacophonous conversation about how to grasp Asia in our time.” —Karen E. Wigen, Stanford University “Will a re-emergent Asia extend the violent rivalries and inequalities of Western-dominated empires, nations and capital? Or can Asia somehow draw on a relatively more peaceful past of maritime trade, interlinked religions and circulations beyond states to think and make a very different sort of region and world? Prasenjit Duara and his interlocutors define this vital debate on Asia’s future through illuminating reflections on its recent and deep past. A touchstone for anyone concerned with a future shape of an inter-connected Asia newly possessed of wealth and power” —Engseng Ho, Duke University

In the segregated South of the early twentieth century, unwritten rules guided every aspect of individual behavior, from how blacks and whites stood, sat, ate, drank, walked, and talked to whether they made eye contact with one another. Jennifer Ritterhouse asks how children learned this racial "etiquette," which was sustained by coercion and the threat of violence. More broadly, she asks how individuals developed racial self-consciousness. Parental instruction was an important factor--both white parents' reinforcement of a white supremacist worldview and black parents' oppositional lessons in respectability and race pride. Children also learned much from their interactions across race lines. The fact that black youths were often eager to stand up for themselves, despite the risks, suggests that the emotional underpinnings of the civil rights movement were in place long before the historical moment when change became possible. Meanwhile, a younger generation of whites continued to enforce traditional patterns of domination and deference in private, while also creating an increasingly elaborate system of segregation in public settings. Exploring relationships between public and private and between segregation, racial etiquette, and racial violence, Growing Up Jim Crow sheds new light on tradition and change in the South and the meanings of segregation within southern culture.