A comprehensive new account of China's entry into the global legal order and its role in helping to reshape it.

In a riveting, groundbreaking narrative, Russell Shorto tells the story of New Netherland, the Dutch colony which pre-dated the Pilgrims and established ideals of tolerance and individual rights that shaped American history. "Astonishing . . . A book that will permanently alter the way we regard our collective past." --The New York Times When the British wrested New Amsterdam from the Dutch in 1664, the truth about its thriving, polyglot society began to disappear into myths about an island purchased for 24 dollars and a cartoonish peg-legged governor. But the story of the Dutch colony of New Netherland was merely lost, not destroyed: 12,000 pages of its records–recently declared a national treasure–are now being translated. Russell Shorto draws on this remarkable archive in The Island at the Center of the World, which has been hailed by The New York Times as “a book that will permanently alter the way we regard our collective past.” The Dutch colony pre-dated the “original” thirteen colonies, yet it seems strikingly familiar. Its capital was cosmopolitan and multi-ethnic, and its citizens valued free trade, individual rights, and religious freedom. Their champion was a progressive, young lawyer named Adriaen van der Donck, who emerges in these pages as a forgotten American patriot and whose political vision brought him into conflict with Peter Stuyvesant, the autocratic director of the Dutch colony. The struggle between these two strong-willed men laid the foundation for New York City and helped shape American culture. The Island at the Center of the World uncovers a lost world and offers a surprising new perspective on our own.

In this fast-paced, exhilarating sequel to the acclaimed The Islands at the End of the World, Leilani and her family on the Big Island of Hawai’i face the challenge of survival in the world of the Emerald Orchid, a green presence that appeared in the sky after a global blackout. As the Hawaiian Islands go back to traditional ways of living, people must grow their own food and ration everything from gas to bullets. Medicine is scarce; a simple infection can mean death. Old tensions and new enemies emerge. And one girl, Leilani, is poised to save her world.

Presents asymmetry theory, a different paradigm for the study of international relations, derived from China's relationships with its neighbors and the world. This title brings together key writings on the theory and its applications to China's basic foreign policy, particularly towards the United States and the rest of Asia.

• Reframes Jane Roberts’s Seth teachings, recentering them in the awareness that all consciousness expands in all directions • Examines how we create our reality through our conscious beliefs but how no one controls spontaneous reality so you cannot simply will your desires into being • Synthesizes Sethian teachings with an eclectic variety of concepts, schools, and influences, from aura reading and interpersonal engagement to Buddhism and Theosophy to nondual awareness, multipersonhood, and communication theory The Seth books, channeled by the late Jane Roberts in the 1970s, galvanized a whole generation of spiritual explorers. The entity known as Seth turned familiar mystical concepts into a radically new framework and introduced a unique understanding of how we create our own reality with our conscious beliefs. After nearly five decades exploring Seth’s ideas, John Friedlander has reframed the groundbreaking Seth teachings, recentering them in the awareness that all consciousness expands in all directions. He synthesizes Sethian teachings with an eclectic variety of concepts and influences, from aura reading, healing, and interpersonal engagement to Buddhism and reincarnation to conscious dying and nondual awareness. He reveals how you do create your own reality, but that no one controls reality, which is spontaneous and surprisingly creative.

Crystallizing the essential principles of social reproductive theory, this anthology provides long-overdue analysis of everyday life under capitalism. It focuses on issues such as childcare, healthcare, education, family life, and the roles of gender, race, and sexuality--all of which are central to understanding the relationship between exploitation and social oppression. Tithi Bhattacharya brings together some of the leading writers and theorists, including Lise Vogel, Nancy Fraser, and Susan Ferguson, in order for us to better understand social relations and how to improve them in the fight against structural oppression.

Provides the answer to the enduring puzzle why India lags behind China in offering public goods to its people.

In the sixth century B.C.E., the Greek philosopher Anaximander theorized that Earth was at the center of the cosmos. That idea became ingrained in scientific thinking and Christian religious beliefs for more than one thousand years. Defiance of church doctrine could mean death, so no one dared dispute this long-accepted idea. No one except a handful of courageous scientists. In the 1500s and 1600s, men like Nicolaus Copernicus, Johanned Kepler, Galileo Galilei, and Isaac Newton began to ask questions. What if Earth actually orbited the sun, instead of the other way around? What if the universe was much bigger than anyone imagined? These scientists risked their reputations—even their lives—to challenge the very heart of Catholic dogma and scientific tradition. Yet, in less than 200 years, their radical thinking overturned theories that had lasted more than a millennium. Join these bold thinkers on the journey of discovery that forever changed our understanding of the cosmos.

Globalization is usually thought of as the worldwide spread of Western—particularly American—popular culture. Yet if one nation stands out in the dissemination of pop culture in East and Southeast Asia, it is Japan. Pokémon, anime, pop music, television dramas such as Tokyo Love Story and Long Vacation—the export of Japanese media and culture is big business. In Recentering Globalization, Koichi Iwabuchi explores how Japanese popular culture circulates in Asia. He situates the rise of Japan’s cultural power in light of decentering globalization processes and demonstrates how Japan’s extensive cultural interactions with the other parts of Asia complicate its sense of being "in but above" or "similar but superior to" the region. Iwabuchi has conducted extensive interviews with producers, promoters, and consumers of popular culture in Japan and East Asia. Drawing upon this research, he analyzes Japan’s "localizing" strategy of repackaging Western pop culture for Asian consumption and the ways Japanese popular culture arouses regional cultural resonances. He considers how transnational cultural flows are experienced differently in various geographic areas by looking at bilateral cultural flows in East Asia. He shows how Japanese popular music and television dramas are promoted and understood in Taiwan, Hong Kong, and Singapore, and how "Asian" popular culture (especially Hong Kong’s) is received in Japan. Rich in empirical detail and theoretical insight, Recentering Globalization is a significant contribution to thinking about cultural globalization and transnationalism, particularly in the context of East Asian cultural studies.

For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan, offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news)—as well as everything in between—storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honor the past, recognize the present, and provide visions of the future. In remembering, (re)making, and (re)writing stories, Anishinaabeg storytellers have forged a well-traveled path of agency, resistance, and resurgence. Respecting this tradition, this groundbreaking anthology features twenty-four contributors who utilize creative and critical approaches to propose that this people’s stories carry dynamic answers to questions posed within Anishinaabeg communities, nations, and the world at large. Examining a range of stories and storytellers across time and space, each contributor explores how narratives form a cultural, political, and historical foundation for Anishinaabeg Studies. Written by Anishinaabeg and non-Anishinaabeg scholars, storytellers, and activists, these essays draw upon the power of cultural expression to illustrate active and ongoing senses of Anishinaabeg life. They are new and dynamic bagijiganan, revealing a viable and sustainable center for Anishinaabeg Studies, what it has been, what it is, what it can be.