"This second of three volumes on emptiness presents the analysis and meditations necessary to realize emptiness by forcefully and completely negating inherent existence. With attention to Candrakīrti's seven-point examination, Nāgārjuna's five-point analysis, and Pāli sūtras, we investigate who or what is the person and if there is an inherently existent I, thereby gaining clarity on two diverse meanings of "self": the person and inherent existence. Not finding the person under ultimate analysis, and having negated inherent existence, it is equally important to establish what does exist-illusion-like dependent arisings-for it is the dependently existing person that carries the karmic seeds from one lifetime to the next. And so we learn the three levels of related dependent arising as noted by Tsongkhapa, as well as His Holiness's way of delineating them, his spectacular explanation of how, for a person who has realized emptiness, emptiness dawns as the meaning of dependent arising, and dependent arising dawns as the meaning of emptiness, which is the culmination of the correct view according to the Prāsaṅgika Mādhyamaka tradition"--

In this final volume on emptiness, the Dalai Lama skillfully reveals the Prasangikas’ view of the ultimate nature of reality so that we will gain the correct view of emptiness, the selflessness of both persons and phenomena, and have the means to eliminate our own and others’ duhkha. In this last of three volumes on emptiness, the Dalai Lama takes us through the Sautrantika, Yogacara, and Svatantrika views on the ultimate nature of reality and the Prasangikas’ thorough responses to these, so that we gain the correct view of emptiness—the selflessness of both persons and phenomena. This view entails negating inherent existence while also being able to establish conventional existence: emptiness does not mean nothingness. We then learn how to meditate on the correct view by cultivating pristine wisdom that is the union of serenity and insight as taught in the Pali, Chinese, and Tibetan traditions. Such meditation, when combined with the altruistic intention of bodhicitta, leads to the complete eradication of all defilements that obscure our minds. This volume also introduces us to the tathagatagarbha—the buddha essence—and how it is understood in both Tibet and China. Is it permanent? Does everyone have it? In addition, the discussion of sudden and gradual awakening in Zen (Chan) Buddhism and in Tibetan Buddhism is fascinating.

Texts especially written or chosen for Westerners explain the central practices of Buddhism.

In this foundational text of the Mahayana Buddhist tradition, Nagarjuna offers intimate counsel on how to conduct one's life so as to improve one's condition and to gain release from all types of suffering, culminating in Buddhahood.

This stimulating, down-to-earth guidebook reveals the secret to a good journey through the challenging transitions of life, death, and beyond.

Reprinted from scientific journals.

Tsongkhapa’s seminal contributions to Buddhist thought and practice, and to the course of history, are illuminated and celebrated by some of his foremost modern interpreters. Few figures have impacted the trajectory of Buddhism as much as the great philosopher and meditator, scholar and reformer, Tsongkhapa Losang Drakpa (1357–1419), the founder of the Geluk school of Tibetan Buddhism and teacher of the First Dalai Lama. His Ganden tradition spread throughout Central Asia and Mongolia, and today, through figures such as the Dalai Lama, who calls Tsongkhapa a second Nagarjuna, his teachings are shaping intellectual conversations and ethical practice globally. To commemorate the 600th anniversary of Tsongkhapa’s passing, a special conference was held at Ganden Monastery in India in 2019, featuring some of the best translators and interpreters of his teachings today. Highlights of those incisive summations of Tsongkhapa’s special contributions are gathered in this volume. Here we discover Tsongkhapa the philosopher, Tsongkhapa the master of the Buddhist canon, Tsongkhapa the tantric adept, and Tsongkhapa as the visionary force behind a culture marrying wisdom to compassion. Each of the authors featured looks at a distinct facet of Tsongkhapa’s legacy. Donald Lopez provides a global context, Guy Newland distills Tsongkhapa’s Middle Way, Dechen Rochard uncovers the identity view, Jay Garfield examines the conceptualized ultimate, Thupten Jinpa highlights the seminal importance Tsongkhapa placed on ascertainment, David Gray looks at his approach to Cakrasamvara tantra, Gavin Kilty surveys his Guhyasamaja tantra commentary, Roger Jackson surmises his views on Zen and mahamudra, Geshé Ngawang Samten examines his provisional-definitive distinction, Gareth Sparham highlights his scholastic prowess, Mishig-Ish Bataa illuminates his impact in Mongolia, and Bhiksuni Thubten Chodron presents his instructions on how to cultivate compassion. Whether you are well acquainted with Tsongkhapa’s life and thought or you are encountering him here for the first time, you will find The Legacy of Tsongkhapa an illuminating survey of his unique contributions to human flourishing.

Issues for 1894-1903 include the section: Psychological literature.