The story of Hayy ibn Yaqzan (Risalat hayy ibn yaqzan) is described by its author, Abu Bakr Muhammad ibn Tufayl, as an introduction to the philosophy or 'wisdom' intimated by one of the most renowned philosophers of Islam, the Sheikh and Master, Abu' Ali ibn Sina (Avicenna). It was written to counter what Ibn Tufayl perceived to be the damaging influence of pseudo-philosophic ideas then current in Muslim Spain. Hayy ibn Yaqzan is thus, on one level a sort of primer on medieval Islamic Philosophy. The book establishes its frame of reference with a short and selective critique of Islamic philosophy before introducing the narrative framework of a boy of obscure origins reared by a gazelle on a desert island without human contact. The very uncertainty of the boy's origin is used by the author as an oppurtunity to include a theory of the origins of life. As the boy gradually becomes aware of his surroudings, he begins to understand that he is somehow different from the other animals, yet superior by virtue of the technical advantages he can realise with his hands.

Ibn Tufail is an Arab legend, "The History of Hayy bin Yaqzan," is one of the most famous of Ibn Tufail's left; a philosophical story in which he presented his philosophical ideas in an anecdotal manner, trying to reconcile religion with philosophy. He tells the story of a person called Hayy bin Yaqzan who grew up on an uninhabited island alone, and symbolises the human being, and his relationship with the universe and religion. It contains many sub-myths and contained philosophical implications.This story has been known in the West since the seventeenth century, and has been translated into several languages, including Latin, Hebrew, English, French, German and Dutch.

Commonly translated as "The Self-Taught Philosopher" or "The Improvement of Human Reason," Ibn-Tufayl's story Hayy Ibn-Yaqzān inspired debates about autodidacticism in a range of historical fields from classical Islamic philosophy through Renaissance humanism and the European Enlightenment. Avner Ben-Zaken's account of how the text traveled demonstrates the intricate ways in which autodidacticism was contested in and adapted to diverse cultural settings. In tracing the circulation of the Hayy Ibn-Yaqzān, Ben-Zaken highlights its key place in four far-removed historical moments. He explains how autodidacticism intertwined with struggles over mysticism in twelfth-century Marrakesh, controversies about pedagogy in fourteenth-century Barcelona, quarrels concerning astrology in Renaissance Florence, and debates pertaining to experimentalism in seventeenth-century Oxford. In each site and period, Ben-Zaken recaptures the cultural context that stirred scholars to relate to ayy Ibn-Yaqān and demonstrates how the text moved among cultures, leaving in its wake translations, interpretations, and controversies as various as the societies themselves. Pleas for autodidacticism, Ben-Zaken shows, not only echoed within close philosophical discussions; they surfaced in struggles for control between individuals and establishments. Presented as self-contained histories, these four moments together form a historical collage of autodidacticism across cultures from the late Medieval era to early modern times. The first book-length intellectual history of autodidacticism, this novel, thought-provoking work will interest a wide range of historians, including scholars of the history of science, philosophy, literature, Europe, and the Middle East.

The Vital Roots of European Enlightenment is a collection of essays dealing with the influence of Ibn Tufayl, a 12th-century Arab philosopher from Spain, on major European thinkers. Had Edward Said known about the impact of Hayy Ibn Yaqzan on Europe throughout the 17th and 18th centuries, he might have reached different conclusions in his book Orientalism.

The latest in the acclaimed Makers of the Muslim World series (Series Editor: Patricia Crone). Makers of the Muslim World is the first series devoted to the men and women throughout history who have made a significant contribution to the political, intellectual and religious landscape of the Muslim world. Each title combines first-rate scholarship with a strong emphasis on readability, and will serve as a perfect introduction for academic and lay readers alike. Ibn Tufayl (1105-1185) was an Andalusian courtier, philosopher, Sufi master and royal physician to the Almohad Caliphs. He inspired the twelfth-century Andalusian revolt against Ptolemaic astronomy and through his sponsorship he was also responsible for the career of the most renowned Aristotelian of medieval times, Abu al-Walid Ibn Rushd (the Latin Averroes). In Ibn Tufayl, we see an exemplar of the kind of versatile and pious scholar early Almohad culture wanted to cultivate. Ibn Tufayl’s own intellectual outlook is preserved for us in Hayy Ibn Yaqzan, a philosophical romance that is one of the most beloved and best read pieces in all Arabic literature. A popular and often-copied work in early modern Europe, Hayy has for many come to represent what is distinctive of high classical Arabic philosophy. Ibn Tufayl sets one of the most famous Arabic philosophical works of all time in its historical and philosophical context: it paints a vivid portrait of the world as Ibn Tufayl saw it and as he wished for it to be seen.

The Texture of the Divine explores the central role of the imagination in the shared symbolic worlds of medieval Islam and Judaism. Aaron W. Hughes looks closely at three interrelated texts known as the Hayy ibn Yaqzan cycle (dating roughly from 1000--1200 CE) to reveal the interconnections not only between Muslims and Jews, but also between philosophy, mysticism, and literature. Each of the texts is an initiatory tale, recounting a journey through the ascending layers of the universe. These narratives culminate in the imaginative apprehension of God, in which the traveler gazes into the divine presence. The tales are beautiful and poetic literary works as well as probing philosophical treatises on how the individual can know the unknowable. In this groundbreaking work, Hughes reveals the literary, initiatory, ritualistic, and mystical dimensions of medieval Neoplatonism. The Texture of the Divine also includes the first complete English translation of Abraham Ibn Ezra's Hay ben Meqitz.

Muslims began arriving in the New World long before the rise of the Atlantic slave trade. Kambiz GhaneaBassiri's fascinating book traces the history of Muslims in the United States and their different waves of immigration and conversion across five centuries, through colonial and antebellum America, through world wars and civil rights struggles, to the contemporary era. The book tells the often deeply moving stories of individual Muslims and their lives as immigrants and citizens within the broad context of the American religious experience, showing how that experience has been integral to the evolution of American Muslim institutions and practices. This is a unique and intelligent portrayal of a diverse religious community and its relationship with America. It will serve as a strong antidote to the current politicized dichotomy between Islam and the West, which has come to dominate the study of Muslims in America and further afield.

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

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