Judah faced radical and rapid societal change as it was absorbed by the Assyrian Empire in the eighth century BCE. But while Judean prophets displayed outrage for the injustices these changes caused, their texts are often devoid of socio-economic context. Identities of perpetrators, victims, and even the nature of their actions are often absent. This book sheds light on those contexts by employing a recurring pattern found around the world and across time as subsistence communities are absorbed into complex economic systems. In addition to outlining this pattern’s presence in Judah’s archaeological record, Coomber turns the lens in the other direction to gain new insights from a recent example of this pattern’s unfolding: Tunisia’s absorption into international capitalism. The result is an interpretive tool that asks new questions of ancient prophetic texts, while also revealing threads through which the prophets find voice in addressing a radically different circumstance with similar consequences pertaining to land use, the weaponization of debt, and exploitation of labor.

We live in an age in which economic, ecological, and political crises are not the exception, but the rule. The Cold War polarities that shaped an earlier “political exegesis” have been replaced; increasingly, crisis is the engine of a global “turbo-capitalism.” Here, biblical scholars and activists describe and exemplify the shape of a biblical interpretation that takes contemporary crisis seriously. Succinct opening essays summarize the salient aspects of our critical situation; in later parts, contributions address themes of economic, political, and environmental crisis in dialogue with biblical texts.

This volume comprehensively examines all texts dealing with social justice in the Prophecy of Amos. It also provides evidence of contemporary systemic social injustice. The volume then reflects on how biblical social justice is relevant to the contemporary quest for social justice. This volume demonstrates that irrespective of the hermeneutical challenges, the principles gleaned from the pages of the Hebrew Bible can dialogue effectively with modern issues and deduce living principles that could enable us to deal with issues that confront us today. It is thus a framework by which biblical social justice illuminates the contemporary quest for social justice.

This concise commentary on the Prophets, excerpted from the Fortress Commentary on the Bible: The Old Testament and Apocrypha, engages readers in the work of biblical interpretation. Contributors from a rich diversity of perspectives connect historical-critical analysis with sensitivity to current theological, cultural, and interpretive issues. Each chapter (Isaiah through Malachi) includes an introduction and commentary based on three lenses: ancient context, the interpretative tradition, and contemporary questions and challenges. The Prophets introduces fresh perspectives and draws students, preachers, and interested readers into the challenging work of interpretation.

Although the cry for justice in human society is an important theme in the Bible, in many church and academic circles action for and discourse about social justice is carried on without a thorough exploration of this theme in Scripture. This volume brings together chapters by experts in the various sections of the Old and New Testaments to give a full spectrum of what the Bible has to say about social justice, and to point to ways forward for Christians seeking to think and act in harmony with God in pursuing social justice in the world today.

Prophets beyond Activism insightfully challenges the common progressive narrative that the prophets of ancient Israel were primarily concerned with social justice. Instead it daringly offers more life-giving ways of engaging the prophetic books for the causes of justice. The assumption that the prophets of ancient Israel were primarily concerned with social justice so permeates the thinking and the discourse of progressive Christianity that it might be considered an interpretive orthodoxy. For example, progressives characterize prophets as those who speak truth to power and “prophetic preaching” as social critique. Yet, they often do so without explanation or consideration of alternative views. In this volume, Julia O’Brien challenges the notion that the prophets were solely concerned with the same issues as contemporary social justice movements. Reading prophetic texts with an eye to their historical dimensions—when they were written, how they were edited—complicates any definitive statement about the role of prophets in the past. Reading alongside readers from diverse racial, gender, and other social locations in the present raises hard questions about whose justice these books actually promote. Despite its self-presentation as a scholarly and scientific viewpoint, the “prophets as social activists” orthodoxy was constructed in a particular time and place and in its usage today perpetuates many of the problematic ideologies of its origins. In response to these concerns, O’Brien offers alternative readings of the prophets for the sake of justice. Chapters explore the value of Amos and Micah for contemporary economic ethics; the dynamics of inclusivity and exclusivity in Isaiah; opportunities for reading Jeremiah as the voice of a community rather than a solitary figure; and the limits of Second Isaiah’s creation theology for addressing the climate crisis. This is a wide-ranging volume, interweaving careful readings of biblical texts within their literary and historical contexts, the history of prophetic interpretation, and attentiveness to feminist, womanist, and postcolonial voices, including engagement with contemporary thought such as trauma theory and intersectional analysis of the climate crisis. Prophets beyond Activism calls readers to a more honest and humbler activism, speaking in their own voices about the demands and possibilities of justice.

The writings of the prophets make up over a quarter of the Old Testament. But perhaps no other portion of the Old Testament is more misunderstood by readers today. For some, prophecy conjures up knotted enigmas, opaque oracles and terrifying visions of the future. For others it raises expectations of a plotted-out future to be reconstructed from disparate texts. And yet the prophets have imprinted the language of faith and imagination with some of its most sublime visions of the future - nations streaming to Zion, a lion lying with a lamb, and endlessly fruiting trees on the banks of a flowing river. We might view the prophets as stage directors for Israel's unfolding drama of redemption. Drawing inspiration from past acts in that drama and invoking fresh words from its divine author, these prophets speak a language of sinewed poetry, their words and images arresting the ear and detonating in the mind. For when Yahweh roars from Zion and thunders from Jerusalem, the pastures of the shepherds dry up, the crest of Carmel withers, and the prophetic word buffets those selling the needy for a pair of sandals. The Dictionary of the Old Testament: Prophets is the only reference book of its kind. Not only does it focus exclusively on the prophetic books; it also plumbs their imagery of mountains and wilderness, flora and fauna, temple and Zion. It maps and guides us through topics such as covenant and law, exile and deliverance, forgiveness and repentance, and the Day of the Lord. Here the nature of prophecy is searched out in its social, historical, literary and psychological dimensions as well as its synchronic spread of textual links and associations. And the formation of the prophetic books into their canonical collection, including the Book of the Twelve, is explored and weighed for its significance. Then too, contemporary approaches such as canonical criticism, conversation analysis, editorial/redaction criticism, feminist interpretation, literary approaches and rhetorical criticism are summed up and assayed. Even the afterlife of these great texts is explored in articles on the history of interpretation as well as on their impact in the New Testament.

The Bible contains a variety of passages that defend the poor and champion the cause of the oppressed, but are these ancient texts able to find a voice in confronting injustice in the modern world? 'Bible and Justice' examines the ways in which the Bible can speak to contemporary poverty, environmental issues, and state-sponsored violence, whilst exploring the difficulties that arise when ancient concepts of justice are applied to modern ideals. The book covers a range of topics from human rights to deaf biblical interpretation and from hospitality to corporate globalization. Broad and accessible, 'Bible and Justice' will be an invaluable resource for students of religious and biblical studies.

Over the past few decades biblical economics has developed into an important subfield of biblical studies. Through examining the economic realities that lay behind Hebrew biblical texts and archaeological findings, biblical economics has led to greater understandings of the cultures and experiences of ancient Hebrew communities, the legal and religious texts they produced, and of how those texts may or may not relate to the experiences of communities who continue to receive them, today. Economics and Empire in the Ancient Near East has brought together ten scholars of biblical economics and one economic anthropologist to create a repository of what is understood about the economic realities of Southwest Asia in the late second and first millennia BCE. In addition to furthering the research and teaching interests of biblical scholars, this volume has also been created for the benefit of economic historians, anthropologists, and sociologists.