People of Mexican descent and Anglo Americans have lived together in the U.S. Southwest for over a hundred years, yet relations between them remain strained, as shown by recent controversies over social services for undocumented aliens in California. In this study, covering the Spanish colonial period to the present day, Martha Menchaca delves deeply into interethnic relations in Santa Paula, California, to document how the residential, social, and school segregation of Mexican-origin people became institutionalized in a representative California town. Menchaca lived in Santa Paula during the 1980s, and interviews with residents add a vivid human dimension to her book. She argues that social segregation in Santa Paula has evolved into a system of social apartness—that is, a cultural system controlled by Anglo Americans that designates the proper times and places where Mexican-origin people can socially interact with Anglos. This first historical ethnographic case study of a Mexican-origin community will be important reading across a spectrum of disciplines, including anthropology, sociology, race and ethnicity, Latino studies, and American culture.

“Stories to be told----” is a series of vignettes Marie Wren wrote and donated to the Fillmore Herald and Sespe Sun as a weekly column under the titles Facts Fun and Fiction and Fly-By several years ago. After years of collecting oral stories from local families and also doing lots of reading and research, she put together these interesting tales---some are true and some may be fiction, but each of them is fun! Learning about the way pioneers lived and thought and acted, adds to our own lives in many ways. Story telling brings the old ways and tales to life for each of us.

"Foreword by Betsy Blanchard Chase"--Cover.

Since its beginning as a Southern Pacific Railroad town 100 years ago, Fillmore has been the setting of many legends and true tales, like the St. Francis Dam disaster, the 1994 earthquake, and the Hollywood film shoots. Joaquin Murietta hid in the hills, and the story of the T. Wallace More murder in Rancho Sespe in 1877 was the "murder of the century." Rancho Camulos, owned by the del Valle family until 1924, signifies the last of the Californios. Today, it is owned by the descendants of August Rubel. Tales of the sycamore tree abound, and it is an icon on Highway 126, as is the tower of the Sanitary Dairy, which was ordered from the Sears, Roebuck & Company in Chicago. Oil was discovered early in Shiells Canyon and brought Texaco to town. The fruit industry prospered, and Sunkist was welcomed. Hugh Warring installed indoor plumbing in the Piru Mansion. The likes of "Booty" Sanchez, Marcelino "Woody" Ybarra, Gene Wren, Kevin Gross, Jim Fauver, and Dorothy Shiells still influence the community.

Out of the “lemons” handed to Mexican American workers in Corona, California--low pay, segregated schooling, inadequate housing, and racial discrimination--Mexican men and women made “lemonade” by transforming leisure spaces such as baseball games, parades, festivals, and churches into politicized spaces where workers voiced their grievances, debated strategies for advancement, and built solidarity. Using oral history interviews, extensive citrus company records, and his own experiences in Corona, José Alamillo argues that Mexican Americans helped lay the groundwork for civil rights struggles and electoral campaigns in the post-World War II era.

Fillmore is nestled at the foot of the Topatopa Mountains at the confluence of the Santa Clara River and Sespe Creek. The town was formed in 1887 and named after Jerome A. Fillmore, who was the general superintendent for the Southern Pacific Railroad at the time. The rail line enabled passenger travel and the transport of commercial agricultural products, and it put Fillmore on the map. Incorporated in 1914, Fillmore is one of the oldest incorporated towns in Ventura County and is designated as part of the county's agricultural greenbelt. Fillmore's history is based on it being located on some of the most productive agricultural and oil-rich lands in the country. Today, it is still a predominately agricultural town that supplies citrus, avocados, and a variety of vegetable crops around the country and abroad. It is a hidden small-town gem in Southern California, and its downtown architecture epitomizes small-town charm, making it a popular tourist destination and site for film and television productions.

In Mexican Americans with Moxie Frank P. Barajas argues that Chicanas and Chicanos of the 1960s and 1970s expressed politics distinct from the Mexican American generation that came of age in the decades prior. Barajas focuses on the citrus communities of Fillmore and Santa Paula and the more economically diversified and populated rurban municipalities of Oxnard, Simi Valley, and Ventura, illustrating Ventura County's relationship to Los Angeles and El Movimiento's ties to suburbanization, freeway construction, and the rise of a high-tech and defense-industry corridor. Mexican Americans with Moxie devotes particular attention to cross-cultural dynamics that transcended space and generation. The residents of Ventura County became involved with national issues such as the Vietnam War, school desegregation, labor, and electoral politics. The actions of Black students at the community colleges of Moorpark and Ventura and other area universities inspired Mexican American youth of Ventura County to assess their own activism. Mexican Americans with Moxie situates the Chicana-Chicano movement within the nation's struggle to achieve social justice. From this history, readers will gain a new appreciation for how leadership development spans generations and contributes to the identity formation of communities.