Located at the base of the San Gabriel Mountains near the southern end of the Cajon Pass, Rancho Cucamonga has served as a natural crossroads for those traveling to and from Southern California. In 1776, while freedom was being declared on the east coast of North America, Spanish explorers were meeting native Cucamonga Indians for the first time. From that point on, Spanish missionaries, pioneers, gold miners, immigrants, settlers, and businessmen traveled through Cucamonga on the Mojave Trail, the Old Spanish Trail, the Santa Fe Trail, El Camino Real, and more recently, former U.S. Route 66. While some continued on, others stayed and built farms, vineyards, and more. Italian immigrants, attracted by stories of Cucamonga's ideal soil and climate, planted vast vineyards of Italian grape stock and produced many world-famous wines. Although Cucamonga's heyday of grapes and winemaking spanned a century, little wine is produced today. Now Rancho Cucamonga attracts people as an excellent place to live. Money magazine placed it in the top 100 in its "Best Places to Live" rankings in 2006.

Contains letters, journals, and reminiscences showing the impact of the frontier on women's lives and the role of women in the West.

“A gem of historical scholarship!”—Vicki L. Ruiz, author of From Out of the Shadows: Mexican Women in Twentieth-Century America How do intimate relationships reveal, reflect, enable, or enact the social and political dimensions of imperial projects? In particular, how did colonial relations in late-eighteenth- and nineteenth-century southern California implicate sexuality, marriage, and kinship ties? In Colonial Intimacies, Erika Pérez probes everyday relationships, encounters, and interactions to show how intimate choices about marriage, social networks, and godparentage were embedded in larger geopolitical concerns. Her work reveals, through the lens of social and familial intimacy, subtle tools of conquest and acts of resistance and accommodation among indigenous peoples, Spanish-Mexican settlers, Franciscan missionaries, and European and Anglo-American merchants. Concentrating on Catholic conversion, compadrazgo (baptismal sponsorship that often forged interethnic relations), and intermarriage, Pérez examines the ways indigenous and Spanish-Mexican women helped shape communities and sustained their culture. She uncovers an unexpected fluidity in Californian society—shaped by race, class, gender, religion, and kinship—that persisted through the colony’s transition from Spanish to American rule. Colonial Intimacies focuses on the offspring of interethnic couples and their strategies for coping with colonial rule and negotiating racial and cultural identities. Pérez argues that these sons and daughters experienced conquest in different ways tied directly to their gender, and in turn faced different options in terms of marriage partners, economic status, social networks, and expressions of biculturality. Offering a more nuanced understanding of the colonial experience, Colonial Intimacies exposes the personal ties that undergirded imperial relationships in Spanish, Mexican, and early American California.

On October 12, 2005, a massive fire broke out in the Wines Central wine warehouse in Vallejo, California. Within hours, the flames had destroyed 4.5 million bottles of California's finest wine worth more than $250 million, making it the largest destruction of wine in history. The fire had been deliberately set by a passionate oenophile named Mark Anderson, a skilled con man and thief with storage space at the warehouse who needed to cover his tracks. With a propane torch and a bucket of gasoline-soaked rags, Anderson annihilated entire California vineyard libraries as well as bottles of some of the most sought-after wines in the world. Among the priceless bottles destroyed were 175 bottles of Port and Angelica from one of the oldest vineyards in California made by Frances Dinkelspiel's great-great grandfather, Isaias Hellman, in 1875. Sadly, Mark Anderson was not the first to harm the industry. The history of the California wine trade, dating back to the 19th Century, is a story of vineyards with dark and bloody pasts, tales of rich men, strangling monopolies, the brutal enslavement of vineyard workers and murder. Five of the wine trade murders were associated with Isaias Hellman's vineyard in Rancho Cucamonga beginning with the killing of John Rains who owned the land at the time. He was shot several times, dragged from a wagon and left off the main road for the coyotes to feed on. In her new book, Frances Dinkelspiel looks beneath the casually elegant veneer of California's wine regions to find the obsession, greed and violence lying in wait. Few people sipping a fine California Cabernet can even guess at the Tangled Vines where its life began.

Harry Morse - gunfighter, manhunter, sleuth - was among the West's most famous lawmen. Elected sheriff of Alameda County, California, in 1864, he went on to become San Francisco's foremost private detective. His career spanned five decades. In this biography, John Boessenecker brings Morse's now-forgotten story to light, chronicling not only the lawman's remarkable adventures but also the turbulent times in which he lived. Armed only with raw courage and a Colt revolver, Morse squared off against a small army of desperadoes and beat them at their own game. He shot to death the notorious bandidos Narato Ponce and Juan Soto, outgunned the vicious Narciso Bojorques, and pursued the Tiburcio Vasquez gang for two months in one of the West's longest and most tenacious manhunts. Later, Morse captured Black Bart, America's greatest stagecoach robber. Fortunately, Harry Morse loved to tell of his feats. Drawing on Morse's diaries, memoirs, and correspondence, Boessenecker weaves the lawman's colorful accounts into his narrative. Rare photographs of outlaws and lawmen and of the sites of Morse's exploits further enliven the story. A significant contribution to both western history and the history of law enforcement, Lawman is also an in-depth treatment of Hispanic crime and its causes, immigration, racial prejudice, and police brutality - issues with which California, and the nation, still grapple today.

"[A] fascinating account of the twisted threads of murder, ethnic violence and mob justice in 19th century Southern California." —Jill Leovy, author of Ghettoside: A History of Murder in America, in the Los Angeles Times Los Angeles is a city founded on blood. Once a small Mexican pueblo teeming with Californios, Indians, and Americans, all armed with Bowie knives and Colt revolvers, it was among the most murderous locales in the Californian frontier. In Eternity Street: Violence and Justice in Frontier Los Angeles, "a vivid, disturbing portrait of early Los Angeles" (Publishers Weekly), John Mack Faragher weaves a riveting narrative of murder and mayhem, featuring a cast of colorful characters vying for their piece of the city. These include a newspaper editor advocating for lynch laws to enact a crude manner of racial justice and a mob of Latinos preparing to ransack a county jail and murder a Texan outlaw. In this "groundbreaking" (True West) look at American history, Faragher shows us how the City of Angels went from a lawless outpost to the sprawling metropolis it is today.

To its first inhabitants, the Tongvan Kucamonga tribe, cucamonga meant "land of many waters," referring to the area's numerous streams flowing down from the southeastern end of the San Gabriel Mountains. By the 1800s, it was a Mexican land grant named Cucamonga Rancho. Murder, drought, and foreclosure led to the subdivision of the rancho's 13,000 acres. Immigrants from around the world arrived in Cucamonga's renowned "wine valley." Italian immigrant Secundo Guasti bought a huge swath of land in southern Cucamonga and planted the world's largest vineyard. Many of Guasti's workers lived north of the winery in an area they named Northtown. Still others planted farms, started businesses, and built schools and churches. The farms are gone, most of the wineries are closed, and parts of the old rancho are now known as Upland and Ontario, but the story of Cucamonga lives on through these and other photographs.

The surprising truth about intermarriage in 19th-Century California. Until recently, most studies of the colonial period of the American West have focused on the activities and agency of men. Now, historian María Raquél Casas examines the role of Spanish-Mexican women in the development of California. She finds that, far from being pawns in a male-dominated society, Californianas of all classes were often active and determined creators of their own destinies, finding ways to choose their mates, to leave unsatisfactory marriages, and to maintain themselves economically. Using a wide range of sources in English and Spanish, Casas unveils a picture of women’s lives in these critical decades of California’s history. She shows how many Spanish-Mexican women negotiated the precarious boundaries of gender and race to choose Euro-American husbands, and what this intermarriage meant to the individuals involved and to the larger multiracial society evolving from California’s rich Hispanic and Indian past. Casas’s discussion ranges from California’s burgeoning economy to the intimacies of private households and ethnically mixed families. Here we discover the actions of real women of all classes as they shaped their own identities. Married to a Daughter of the Land is a significant and fascinating contribution to the history of women in the American West and to our understanding of the complex role of gender, race, and class in the Borderlands of the Southwest.