"Jacques Derrida's work on voice and tonality, particularly his reading of Plato to critique philosophy's reliance on the spoken word, is well-known to critics and students in the United States. But Derrida's work on Immanuel Kant in this area has been misunderstood - or ignored - because the relevant texts have been unavailable in English." "In Raising the Tone of Philosophy, Peter Fenves expands the context of Derrida's discussion by presenting the first English translations of two of Kant's important late essays, "On a Newly Arisen Superior Tone in Philosophy" and "Announcement of a Near Conclusion of a Treaty for Eternal Peace in Philosophy." The annotations that accompany the essays indicate the complex array of philosophical, political, and historical issues that Kant addresses. The book also includes a revised translation, by John Leavey, Jr., of Derrida's "On a Newly Arisen Apocalyptic Tone in Philosophy," which rewrites and reorients Kant's essays." "In his introduction to this collection, Fenves examines the emergence of tone as an explicit philosophical topic and explores the connections between the last writings of Kant and certain recent ones of Derrida. Observing that Derrida continues the speculation that Kant begins, Fenves proposes that these essays reveal tonality and the "end" of philosophy to be perennial compulsions. Raising the Tone of Philosophy promises to enhance and complicate the theoretical work that explores the connections between deconstruction and philosophy."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This seminal study of the Christian theory of the atonement examines the story of Christian violence. In Cross Purposes, Anthony Bartlett claims that the key Western doctrines of atonement have been dominated by a logic of violence and sacrifice as a means of salvation. Subsequently, the graphic suffering of the crucified in images and narrative has served to unleash a prolonged sacrificial crisis in which there is always a potential need to displace blame. These doctrines of atonement have sanctioned wide-spread violence in the name of Christ throughout history. But Bartlett argues that a minority tradition also exists. He contends that the tradition of the compassion of Christ provides the possible way out of Christian violence. Bartlett's study gives this tradition a dynamic new reading, showing how it undoes both divine and human violence and offers a powerfully transformative version of atonement for the contemporary world. Cross Purposes provides a rich historical and theological overview of the evolution of various atonement theories, using literature, art, and philosophy to provide a creative and provocative reading of Christian atonement. Anthony Bartlett is engaged in post-doctoral research and is an instructor in Religion at Syracuse University. For: Seminarians; clergy; graduate students; professors

Addresses for the first time the issue of Derrida's relation to French poetics, writing, thought, and culture.

The Sublime in Schopenhauer's Philosophy transforms our understanding of Schopenhauer's aesthetics and anthropology. Vandenabeele seeks ultimately to rework Schopenhauer's theory into a viable form so as to establish the sublime as a distinctive aesthetic category with a broader existential and metaphysical significance.

Although Kant was involved in the education debates of his time, it is widely held that in his mature philosophical writings he remained silent on the subject. In her groundbreaking Kant’s Conception of Pedagogy, G. Felicitas Munzel finds extant in Kant’s writings the so-called missing critical treatise on education. It appears in the Doctrines of Method with which he concludes each of his major works. In it, Kant identifies the fundamental principles for the cultivation of reason’s judgment when it comes to cognition, beauty, nature, and the exercise of morality while subject to the passions and inclinations that characterize the human experience. From her analysis, Munzel extrapolates principles for a cosmopolitan education that parallels the structure of Kant’s republican constitution for perpetual peace. With the formal principles in place, the argument concludes with a query of the material principles that would fulfill the formal conditions required for an education for freedom.

An innovative study of deconstruction, psychoanalysis, and genealogy, relating the ethical to the problematic of the text as a post or a sending in the work of Derrida, Lyotard, Lacan, Kristeva, and Foucault, and phrasing the ethical as the questions of how to read and write after.

death of Jacques Derrida in 2004 represented a major interruption in contemporary intellectual life. This death calls for an engagement with Derrida's work and an attempt to understand his legacy. Such a discussion is fraught with tension between remaining faithful after death and putting Derrida's writing to work in new directions, posing challenges and exposing limitations. In short this legacy is, necessarily, a negotiation. The aim of this book is to grapple with this specific theme and to explore the implications of Derrida's death for the future of critical thought itself. The authors demonstrate that there is no single way to adopt or inherit Derrida's thought. Rather, through their engagement with contemporary themes within Politics and International Studies, Philosophy, Literary Studies and Postcolonial Studies, each chapter illuminates the degree to which on-going reflection, radical critique, and above all radical self-critique are demanded by deconstruction. This book provides the key st

This volume is based on the first set of formal conversations which brings together the dynamic philosophies of two eminent thinkers: Judith Butler and Alfred North Whitehead. Each has drawn from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. In bringing together internationally renowned interpreters of Butler and Whitehead from a variety of fields and disciplines—philosophy, rhetoric, gender and queer studies, religion, literary and political theory—the editors hope to set a standard for the relevance of interdisciplinary philosophical discourse today. This volume offers a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts, by reaching beyond their closed circles toward understandings that may serve as the basis for the activation of humanity today. Considered together, Butler and Whitehead delineate a whole new cadre of approaches to long-standing problems as well as never-before asked questions in the humanities.