One hundred years after the birth of Karl Rahner, the contributors to this book ask whether and how Rahner's theology can address new religious and cultural realities in the twenty-first century, particularly those realities found on what has come to be called "the Pacific Rim." Stretching from California and Latin America, and across the Pacific Ocean to Asia, this geographic region manifests an incredible cultural and religious diversity, but also many points of intersection and interpenetration, resulting in new forms of religion and spirituality. The theological categories generated by Rahner, such as the anonymous Christian and even the notion of a world church, meet steep challenges when read in contexts very different from that of Germany and the theological currents of the "Atlantic." At the same time, the encounter between Rahner and the Pacific Rim results in fresh readings of Rahner not previously imagined, not only in places like China and Mexico, but even Los Angeles. Anchored by a seminal essay by Francis X. Clooney, S.J. (Harvard), contributors, include Thomas Sheehan (Stanford), Catherine Bell (Santa Clara), and George Griener, S.J. (Berkeley). Each essay examines the possibilities and limitations of Rahner's theology in this newly configured Pacific world.

Karl Rahner's (1904-84) creative proposals in theological areas made him one of the giants of 20th-century theology. The depth of his contributions has made study of Rahner's writings difficult, but Kelly's anthology of Rahner's writings overcomes the obstacles beautifully. A select bibliography neatly organizes the vast work by and on Rahner. Part of The Making of Modern Theology Series.

The situation of religious institutional diminishment in many Western countries requires new approaches to the proclamation of Christian faith. As a response to these complexities, Karl Rahner suggested a “mystagogic” approach as a future pathway for theology. A mystagogical approach seeks modes of spiritual and theological conversation which engage the religious imagination and draws upon personal experiences of transcendence and religious sensibility. In Karl Rahner, Culture and Evangelization: New Approaches in an Australian Setting, Anthony Mellor develops a reflective process of contemporary “mystagogia”, describing how different fields of engagement require different patterns of mystagogical conversation. While focussing on the Australian setting, these differentiate arenas of engagement are also applicable to other cultural settings and offer fresh perspectives for evangelization today.

Padriac Conway is Director of the UCD International Centre for Newman Studies and a Vice-President of University College Dublin. --Book Jacket.

A new translation of Father Rahner's book on prayer. Karl Rahner stands in a long line of great Christian theologians who were likewise great teachers of prayer. He has been called the voice of Vatican II, and is acknowledged as the rare theologian whose writings speak to the ordinary" Christian. In The Need and the Blessing of Prayer , Father Rahner views the human person as essentially one called to prayer. He also highlights prayer as the act of human existence, the great religious act. By encouraging people to "pray in the everyday" - to pray regardless of the desire or mood of the moment - Rahner's theology of the prayer of everyday life challenges us to surrender ourselves to God so that God dwells at the very center of our lives. The eight chapters of The Need and the Blessing of Prayer were originally sermons that Rahner gave during Lent 1946 at St. Michal's Church in Munich, Germany. This work has been reprinted often throughout its publishing history, testifying to its enduring message. For as Father Rahner wrote in the first edition, "If we are not supposed to cease praying, then perhaps one shouldn't cease speaking about prayer." Chapters are "Opening Our Hearts," "The Helper-Spirit," "The Prayer of Love," "Prayer in the Everyday," "The Prayer of Need," "Prayers of Consecration, "The Prayer of Guilt," and "Prayers of Decision."

Organized as a companion volume to Karl Rahner's master work, Foundations of Christian Faith, this book, now again available, also provides the most useful introduction to his theology as a whole. Each chapter presents a broad commentary on the corresponding chapter of Foundations, beginning with Rahner's method and anthropology and concluding with his theology of the church and eschatology. It includes a separate chapter on Rahner's moral thought. Valuable for classroom or individual use, this volume provides questions for discussion, suggestions for further reading, and an extensive glossary of specialized terminology.

Great theologians are often great teachers of prayer as well. Augustine, Thomas Aquinas, Teresa of Avila, Martin Luther, Dietrich Bonhoeffer--and Karl Rahner. This personal book, composed over a lifetime, is the fruit of rich human experience, deep faith, and profound theological reflection.

This innovative book discloses Karl Rahner's foremost achievement: discovering and delineating an ethos of Catholicism, a multi-faceted and comprehensive approach to life in Christ. Karl Rahner's Theological Aesthetics does so by placing the German Jesuit and his teacher, philosopher Martin Heidegger, into a richly detailed dialogue on aesthetics. The book treats classic Rahner topics such as anthropology and Christology. But it breaks new ground by exploring themes such as angels, Mary, and the apocalypse, juxtaposed with analogous philosophical topics in Heidegger.

Karl Rahner (1904–84) was one of the most significant theological voices of the twentieth century. For many his theology has come to symbolise the Catholic Church's entry into modernity. Part of his enduring appeal lies in his ability to reflect on a whole variety of issues in theology and spirituality and concentrate this plurality into a few basic convictions. This Cambridge Companion provides an accessible introduction to the main themes of Rahner's work. Written by an international array of experts, it will be of interest to both students and scholars alike. Each chapter serves as a guide to its topic and recommends further reading for additional study. The contributors also assess Rahner's significance for contemporary theology by bringing his thought into dialogue with many current concerns including: religious pluralism, spirituality, postmodernism, ecumenism, ethics and developments in political and feminist theologies.

One of Rahner's classic studies, this volume employs the German Jesuit theologian's deep understanding of the philosophy of Thomas Aquinas to explore the relationship between the spirit and matter, metaphysical and concrete realities.