An ancient riddle waiting to be solved The story of Rahab, the harlot of Jericho, and the Israelite spies she hid in her home is well-known to readers of the Bible. Nevertheless, readers are left not knowing who Rahab really was and why did she betray her own people. Rahab, the harlot of Jericho: A tale of survival, courage, and loveRahab and Joshua - A Love Story follows the story of Rahab, who was raped when she was a young girl and had to spend her life as a concubine and a prostitute. Growing up among a clan of Hebrew shepherds near Jericho she had always felt a connection to her religious heritage. A dramatic encounter with Joshua and Caleb, two of the twelve spies sent by Moses to Canaan, challenges this special bond. Will this primordial cord help create an allegiance between Rahab and her clan of shepherds and their fellow Israelites? A dangerous promise and an epic love story When Rahab and her father, on a pilgrimage to their ancestral tomb of Abraham at the Cave of Machpela in Hebron, meet Joshua and Caleb, the old Hebrew bond rekindles. Rahab's father makes a promise that will jeopardize the safety of his entire family. Against all odds, Joshua and Rahab fall in love during the encounter in the cave. In the face of the risks of hiding in Jericho and during the bloody conquest of the city, will the promise be kept? Will their love endure? In Rahab and Joshua - A Love Story, the biblical story comes to life in a beautifully written and lucid prose. Scroll up to grab your copy of Rahab and Joshua - A Love Story now!

Christianity Today 5-Star Review Publishers Weekly Review Foreword Reviews Indie Awards Finalist Gain a greater understanding of gender in the Bible through the eyes of a diverse group of evangelical scholars who assert that Christians have missed the point of some scriptural stories by assuming the women in them were "bad girls." Did the Samaritan woman really divorce five husbands in a world where women rarely divorced even one? Did Bathsheba seduce King David by bathing in the nude? Was Mary Magdalene really a reformed prostitute? While many have written studies of the women in the Bible, this is a new kind of book--one in which an international team of male and female scholars look afresh at vilified and neglected women in the Bible. The result is a new glimpse into God's heart for anyone, male or female, who has limited social power.

Reading the Women of the Bible takes up two of the most significant intellectual and religious issues of our day: the experiences of women in a patriarchal society and the relevance of the Bible to modern life.

Rahab had trust: Rahab had hope. Rahab hung her red, red rope. Rahab is a notable Biblical example of The Virtue of Faith. The word faith, when studied in its original forms could also be translated as trust or hope. There are only four women listed among Jesus' genealogy. In Matthew 1:5, Rahab, the mother of Boaz, is one of those mentioned. Rahab is sited in Hebrews 11:31 among the Old Testament pillars of faith. She is also referenced in James 2:25 as an example of faith and works in balance.

The Hebrew Bible is permeated with depictions of military conflicts that have profoundly shaped the way many think about war. Why does war occupy so much space in the Bible? In this book, Jacob Wright offers a fresh and fascinating response to this question: War pervades the Bible not because ancient Israel was governed by religious factors (such as 'holy war') or because this people, along with its neighbors in the ancient Near East, was especially bellicose. The reason is rather that the Bible is fundamentally a project of constructing a new national identity for Israel, one that can both transcend deep divisions within the population and withstand military conquest by imperial armies. Drawing on the intriguing interdisciplinary research on war commemoration, Wright shows how biblical authors, like the architects of national identities from more recent times, constructed a new and influential notion of peoplehood in direct relation to memories of war, both real and imagined. This book is also available as Open Access on Cambridge Core.

The NIV Study Bible is the #1 bestselling study Bible in the world's most popular modern English Bible translation. This best-loved Bible features a stunning four-color interior with photographs, maps, charts, and illustrations. One look inside this white Italian Duo-Tone(TM) edition reveals why this Bible is a favorite for over 9 million people.

Everybody needs to be rescued.How would you describe a woman chosen to showcase God's redemption? Faithful. Courageous. Steadfast. But a prostitute? God's Word says yes! God is faithful to rescue and restore sinners with the gospel of grace. Sinners like Rahab, the prostitute-- and sinners like us. No matter your past and no matter your situation, hope is possible, because Jesus has made redemption possible. See the proof through the life and legacy of Rahab, a woman who God redeemed. With this six-week study on Rahab's life, renew your sense of awe for God's redemptive work in your life. This study contains memory verses, daily study, and group discussion questions to guide you deep into Joshua 2 and the beauty of God's saving grace.

These books offer great role models (male/female) for toddlers. These simple stories are easily accessible for preschoolers and include a key Bible verse and now have QR codes that will make the stories come to life right before their eyes!

The Anglo-Norman Bible's Joshua includes tales of spies, giants, the prostitute Rahab, the punishment of Achan, oracles, and Joshua's brilliant military victories. Joshua stops the sun. The first half of the book relates Joshua's stunning conquests in Canaan. The second half, the apportionment of the land among the tribes, detailed geographical surveys of territorial boundaries, and the death of Joshua. Skilful, well-paced story telling is a feature of the ANB's Joshua. To the accounts of Rahab and Achan we may add the chronicle of Joshua's successful, crushing campaign in the wake of the destruction of Makkedah. In rapid succession, and in an annalistic style involving staccato repetition of key phrases, the narrator relates the destruction of Libnah, Lachish, Eglon, Hebron, and Debir. The text of the ANB's Joshua is extant in British Library Royal 1 C III (base manuscript, L) and Paris, Bibliotheque nationale de France, MS francais 1 (P), both c. 1350 and both the Bibles of kings. L belonged at some point in the fifteenth century to Reading's Benedictine abbey, entering the royal library in 1530. Characteristic of L is its occasional insertion of short glosses in English or Latin to clarify or correct the Anglo-Norman text. An illustrated text, P was prepared by an English workshop for the fourth baron de Welles, John, and his wife, Maud, daughter of William, Lord Ros. This is clearly the Bible of a wealthy and well-connected English family. After the Welles family, the manuscript belonged to Louis de Bruges (1492), then to King Louis XII of France.