Radical Orthodoxy remains an important movement within Christian theology, but does it relate effectively with an increasingly pluralist and secular Western society? Can it authentically communicate the beauty and desire of the divine to such a diverse collection of theological accounts of meaning? This book re-assesses the viability of the social model given by John Milbank, before attempting an out-narration of this vision with a more convincing account of the link between the example of the Trinitarian divine and the created world. It also touches on areas such as interreligious dialogue, particularly between Christianity and Islam, as well as social issues such as marginalisation, integration, and community relations in order to chart a practical way forward for the living of a Christian life within contemporary plurality. This is a vital resource for any Theology academic with an interest in Radical Orthodoxy and conservative post-modern Christian theology. It will also appeal to scholars involved in Islamic Studies and studying interreligious dialogues.

Although God is making a comeback in our society, popular culture still takes its orders from the Enlightenment, a movement that denied faith a prominent role in society. Today, many are questioning this elevation of reason over faith. How should Christians respond to a secular world that continues to push faith to the margins? While there is still no consensus concerning what a postmodern society should look like, James K. A. Smith suggests that the answer is a reaffirmation of the belief that Jesus is Lord over all. Smith traces the trends and directions of Radical Orthodoxy, proposing that it can provide an old-but-new theology for a new generation of Christians. This book will challenge and encourage pastors and thoughtful laypeople interested in learning more about currents in contemporary theology.

This book presents the first debate between the contemporary movement Radical Orthodoxy and Eastern Orthodox theologians. Leading international scholars offer new insights and reflections on a wide range of contemporary issues from a specifically theological and philosophical perspective. The ancient notion of divine Wisdom (Sophia) serves as a common point of reference in this encounter. Both Radical and Eastern Orthodoxy agree that the transfiguration of the world through the Word is at the very centre of the Christian faith. The book explores how this process of transformation can be envisaged with regard to epistemological, ontological, aesthetical, ecclesiological and political questions. Contributors to this volume include Rowan Williams, John Milbank, Antoine Arjakovsky, Michael Northcott, Nicholas Loudovikos, Andrew Louth and Catherine Pickstock.

Since its beginning in the 1990s, Radical Orthodoxy has become perhaps the most influential, and certainly the most controversial, movement in contemporary theology. This book offers an introduction to the Radical Orthodox sensibility through sermons preached by some of those most prominent figures in radical orthodoxy. Accessible, challenging and varied, the sermons together help to suggest what Radical Orthodoxy might mean in practice. Contributors include Andrew Davison, John Milbank, John Inge, Catherine Pickstock, Martin Warner, Graham Ward and Stanley Hauerwas Contents I. Reclaiming Time: Advent Lifting the Veil on the World - Ian Boxall 11 The Christ Who is Coming - Arabella Milbank 15 Waiting and Birthing - Kirsten Pinto Gfroerer 19 II. Preaching Paradox: Christmas to Candlemas Nativity: Words and the Word - Alison Milbank 27 Epiphany: Surprised by Joy - Alison Milbank 30 Music and What Matters Most - Andrew Davison 33 Christ’s Baptism: The Cold Water of Baptism - Joseph Vnuk 37 Amiably Drawn Edmund Newey 41 Conversion of St Paul: The Road to Insight - Silvianne Aspray 45 Christian Unity: Splendour with no Bounds - Martin Warner 49 St Thomas Aquinas: Beatific Theology - Jeffrey Phillips 52 Presentation of Christ: Out of the Dark Time - John Milbank 56 III. Unfolding the Story: Lent to Easter Sunday Ash Wednesday: On Being Dust - Anthony Baker 63 Living in the Rhythm of Worship - David Moss 67 God and Nature - David Neaum 72 Passion Sunday: A Wondrous Exchange - Rachel Greene 76 Palm Sunday: Inside the Story - Melanie Marshall 80 Maundy Thursday: Food Enough to Triumph - Jeffrey P. Bishop 82 Good Friday: Passionate Actions - John Muddiman 87 Easter Sunday: Death’s Name for Love is Resurrection - David Widdicombe 92 IV. Real Resurrection: Eastertide to Trinity Sunday Disturbing Faith - Ruth Jackson 99 Being Witnesses - Peter Groves 104 Heaven is Other People - Jeremy Morris 108 Love is the only Politics that Matters - Matthew Bullimore 112 The Tangled Vine - Jennifer Strawbridge 117 Ascension: Becoming Heaven-bent - Simone Kotva 121 St Philip and St James: Love’s Labour - Graham Ward 126 Pentecost: Language of Joy - John Inge 129 Trinity: Finding Ourselves in the Trinity - Alison Milbank 134 V. For the Time Being: Trinity Season and Christian Lives Corpus Christi: Consume and be Consumed - Gregory Platten 141 The Sound of Silence - Stanley Hauerwas 145 St Mary Magdalene: Witness to the Depths of God - Stephen Conway 151 Transfiguration: The Beauty in the Ugliness - John Hughes 156 Assumption: Mary, Battered and Glorious Vessel - Melanie Marshall 160 Challenging Christians? - Fergus Kerr 164 Michaelmas: I Believe in Angels - Robert Chapman 168 Lord of the Harvest - Michael Northcott 171 Dedication Festival: The Feast of You and Me - Richard Stanton 176 Holy Fear, Holy Play Frances Ward 181 Remembrance: Remembering Well - Philip Krinks 186 Baptism: Higher than the Angels - John Hughes 189 Confirmation: Divine Athletes - Stephen Platten 192 Confirmation: God’s Designer Label - Nigel Peyton 195 Marriage: The Abundant Economy - Simon Oliver 198 Ordination: Are You Real? - Anna Matthews 202 First Mass: Overlapping Gifts - Catherine Pickstock 206 Funeral: Repeating Ourselves- James Robinson 211

An Eerdmans Reader in Contemporary Political Theology gathers some of the most significant and influential writings in political theology from the twentieth and twenty-first centuries. Given that the locus of Christianity is undeniably shifting to the global South, this volume uniquely integrates key voices from Africa, Asia, and Latin America with central texts from Europe and North America on such major subjects as church and state, gender and race, and Christendom and postcolonialism. Carefully selected, thematically arranged, and expertly introduced, these forty-nine essential readings constitute an ideal primary-source introduction to contemporary political theology — a profoundly relevant resource for globally engaged citizens, students, and scholars. CONTRIBUTORS: Nicholas Adams Rafael Avila Karl Barth Richard Bauckham Dietrich Bonhoeffer Walter Brueggemann Ernesto Cardenal J. Kameron Carter James H. Cone Dorothy Day Musa W. Dube Jean Bethke Elshtain Eric Gregory Gustavo Gutiérrez Stanley Hauerwas George Hunsinger Ada María Isasi-Diaz Emmanuel M. Katongole Rafiq Khoury Kosuke Koyama Brian McDonald Johann Baptist Metzv Virgil Michel Néstor O. Miguez John Milbank John Courtney Murray Ched Myers H. Richard Niebuhr Reinhold Niebuhr Arvind P. Nirmal Oliver O’Donovan Catherine Pickstock Kwok Pui-lan A. Maria Arul Raja Walter Rauschenbusch Joerg Rieger Christopher Rowland Rosemary Radford Ruether Alexander Schmemann Carl Schmitt Peter Manley Scott Jon Sobrino Dorothee Solle R. S. Sugirtharajah Elsa Tamez Mark Lewis Taylor Emilie M. Townes Desmond Tutu Bernd Wannenwetsch Graham Ward George Weigel Delores S. Williams Rowan Williams Walter Wink John Howard Yoder Kim Yong-Bock

In this book Pentecostal theologian Veli-Matti Karkkainen develops a constructive theology of triune revelation and the triune God in dialogue with Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths. Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in a pluralistic world at the beginning of the third millennium. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a fullscale doctrinal theology been attempted in such a wide and deep dialogical mode.

This volume contains fresh scholarly contributions to mark the birth centenary of John Hick, the internationally well-known philosopher of religion, whose works continue to have significant global relevance in today’s religiously diverse and conflict-ridden world. His writings have reset the parameters of religious pluralism. Up till now, Hick’s religious pluralism has been mainly seen in relation to the Western context where Christianity is the predominant religion. This volume includes both Western and non-Western engagement with his thinking in contexts such as Japan, China, Korea, Nigeria, and India, where Christianity is a minority religion with little political power. Its distinctiveness lies in widening the debate on religious pluralism by bringing Hick’s pluralistic hypothesis into a constructive cross-cultural and interreligious conversation with scholars of Hinduism, Jainism, Daoism, Judaism, Christianity, Islam and African traditional religions. In doing so, this collection examines how Hick’s philosophy of religious pluralism has been received, appropriated and appraised by these scholars. It has been appreciated and critiqued in equal measure, and continues to impact on current thinking on religious pluralism. This volume makes a significant contribution to the debate initiated by Hick.

This book gathers a wide range of theological perspectives from Orthodox European countries, Russia and the United States in order to demonstrate how divergent the positions are within Orthodox Christianity. Orthodoxy is often considered to be out-of-sync with contemporary society, set apart in a world of its own where the church intertwines with the state, in order to claim power over the populace and ignore the individual voices of modern societies. As a collective, these essays present a different understanding of the relationship of Orthodoxy to secular politics; comprehensive, up-to-date and highly relevant to politically understanding today's world. The contributors present their views and arguments by drawing lessons from the past, and by elaborating visions for how Orthodox Christianity can find its place in the contemporary liberal democratic order, while also drawing on the experience of the Western Churches and denominations. Touching upon aspects such as anarchism, economy and political theology, these contributions examine how Orthodox Christianity reacts to liberal democracy, and explore the ways that this branch of religion can be rendered more compatible with political modernity.

The papers in this volume of essays arose out of a lively conversation involving theologians, religuious leaders, biblical scholars, historians, philosophers, ethicists, youth workers, poets and welfare activists in Canberra in 2000.

Exploring the different points of view and 'tones of voice' adopted in theology for the meeting of religions, this book presents a contemporary philosophical and theological engagement with key issues of how different faiths might meet, of comparative philosophy of religion, of the use of aesthetics, of inter-religious ethics and issues relating to the self. Providing a critical evaluation of contemporary liberal, post-liberal and conservative voices, and an engagement with movements such as Radical Orthodoxy and Scriptural Reasoning to mention a few, this book highlights the use of the creative imagination and explores new ideas for the meeting of religions.