"Quinlan Terry is at home in every traditional style, from Classical Greek to Roman, Gothic to Renaissance, and Baroque to Neoclassical. And yet, though linked with a long tradition, his work is, for its innovation and invention, inescapably modern. In contradistinction to the "signature buildings" by which leading Modernist architects come to be known - buildings frequently to be marked for their structural weaknesses and impractibility, for their immediate glamour and subsequent physical deterioration - Terry's work stands as an elegant and powerful argument for an architecutre built to last centuries."--BOOK JACKET.

Determined to survive the crisis she’s sure is imminent, Bex is at a loss when her world collapses in the one way she hasn’t planned for. Preppers. Survivalists. Bex prefers to think of herself as a realist who plans to survive, but regardless of labels, they’re all sure of the same thing: a crisis is coming. And when it does, Bex will be ready. She’s planned exactly what to pack, she knows how to handle a gun, and she’ll drag her family to safety by force if necessary. When her older brother discovers Clearview, a group that takes survival just as seriously as she does, Bex is intrigued. While outsiders might think they’re a delusional doomsday group, she knows there’s nothing crazy about being prepared. But Bex isn’t prepared for Lucy, who is soft and beautiful and hates guns. As her brother’s involvement with some of the members of Clearview grows increasingly alarming and all the pieces of Bex’s life become more difficult to juggle, Bex has to figure out where her loyalties really lie. In a gripping novel, E. M. Kokie questions our assumptions about family, trust, and what it really takes to survive.

Grandeur and Twilight of Radical Universalism provides a theoretical construction to the extraordinary events of the past several years in Europe and the Soviet Union, and China. These masterful essays attribute much of the problem of totalitarianism to its blind acceptance of a Marxist philosophy of practice. With the failure of communist practice, the collapse of the Marxian paradigm was quick to follow.At its roots this volume is a critique of the idea that we can have "scientific knowledge" of the social and political future. Totalitarian Marxism combined statements of history and claims of omniscience. Free choice was surrendered to history, and when the predicted outcomes fail to materialize, when communism came closer to being buried than capitalism, and western ideals of democracy proved far more compelling than inherited doctrines of authoritarianism, the outcome proved monumental and disastrous.The authors position themselves as evolving from critical Marxism to post-Marxism, and then post modernism. By this, they mean a modest view of life, one that moves beyond radical universalism and grand narrative, into a realization of individualism and equity concerns are central to the end of the twentieth century. The volume proceeds historically: from studies of the classic Marxian legacy; to the early twentieth century efforts of Lukacs, Weber and Adorno; proceeding to the disintegration of the Marxian paradigm in both its pure and revisionist forms. It ends with a study of options posed by this paradigmatic collapse - to consideration of the status of postmodernity and the choices between pure relativism and a theological fundamentalism. ,This is a work of absolute importance for political philosophy, the sociology of knowledge, and the history of ideas. In raising recent events to a theoretically meaningful framework, it represents a refreshing as well as remarkable step toward understanding Revolutions from 1789 to 1989.

Presents the story of Plenty Coups, the last great Chief of the Crow Nation. This title contains a philosophical and ethical inquiry into a people faced with the end of their way of life.

Over the course of thirty years, Hermann Samuel Reimarus (1694-1768) secretly drafted what would become the most thorough attack on revelation to date, ushering the quest for the historical Jesus and foreshadowing the religious criticism of the new atheism of the twentieth century. Peeling away the layers of Reimarus’s radical work by looking at hitherto unpublished manuscript evidence, Ulrich Groetsch shows that the Radical Enlightenment was more than just an international philosophical movement. By demonstrating the importance philology, antiquarianism, and Semitic languages played in Reimarus’s upbringing, scholarship, and teaching, this new study provides a vivid portrayal of an Enlightenment radical at the cusp of the secular age, whose debt to earlier traditions of scholarship remains undisputed.

This book commences with a general introduction outlining the basic concepts of radical polymerization. This is followed by a chapter on radical reactions that is intended to lay the theoretical ground-work for the succeeding chapters on initiation, propagation and termination.

A new reading of a crucial chapter in the history of social and political thought – the transition from the late Enlightenment to early liberalism.

The English Radical Imagination addresses current critical assumptions about the nature of radical thought and expression during the English Revolution. Through a combination of biographical and literary interpretation, it revises the representation of radical writers in this period asignorant and uneducated 'tub preachers'. This representation has become a critical orthodoxy since Christopher Hill's seminal study, The World Turned Upside Down (1972). Despite the reservations of so-called 'revisionist' historians about the misleading implications of Hill's work, culturalhistorians and literary critics have continued to view radical texts as authentic artefacts of a form of early modern popular culture. This book challenges the divide between 'elite' and 'popular' culture in the seventeenth century. While research has revealed that the rank and file of the more organized radical movements was composed of the lower 'middling sort' of people who had little or no access to the elite intellectualculture of the period, some of the most important and most discussed radical writers had been to university in the 1620s and 1630s. Chapters 1-2 investigate how critics - especially those sympathetic to the radicals - have tended to repeat hostile contemporary stereotypes of the ideologists andpublicists of radicalism as 'illiterate Mechanick persons'. The failure to recognize the elite cultural background of these writers has resulted in a failure to acknowledge the range of their intellectual and rhetorical resources and, consequently, in a misrepresentation of the sophistication ofboth their ideas and their writing. Chapters 3-5 are case studies of some of the most important and innovative radical writers. They show how these writers use their experience of an orthodox humanist education for the purposes of satire and ridicule and how they interpret texts associated with orthodox ideologies and culturalpractices to produce heterodox arguments. Radical prose of the English Revolution thus emerges as a more complex literary phenomenon than has hitherto been supposed, lending substance to recent claims for its admission to the traditional literary canon.

In this beautifully illustrated volume, fifteen distinguished writers on architecture mark the retirement of Professor David Watkin from the University of Cambridge. Linked by the common theme of classicism, the chapters are divided into three sections. The first is concerned with architectural ideas and includes essays on Renaissance interpretations of Vitruvius, Roman Catholic Chapels in post-Reformation London, and architectural writers John Summerson and Hope Bagenal. The central section deals with aspects of eighteenth- and nineteenth-century Neo-classicism and includes new work on Marie-Joseph Peyre, Charles Barry and C.R. Cockerell. The final section is devoted to studies of classicism and the Picturesque in the twentieth century.