This book presents a critical and comprehensive biography of Radhakrishnan. The authors explain how Radhakrishnan, who had a British knighthood and an Oxford Professorship, and who did not participate in India's struggle for freedom, became important in the political life of Independent India. They show how this philosophy professor and vice chancellor often expressed radical views, developed rapport with national leaders, and became President of Indian under Nehru without losing the goodwill and regard of either the British intellectuals or the colonial government of India. It is the thought of Sarvepalli Radhakrishnan that is most often presented in the West as "Hinduism." Through an analysis of his autobiographical sketches, writings of those who knew him and worked with him, and documents, the authors come to grips with Radhakrishnan's complex personality which, in spite of his greatness and varied achievements, is all too human.

About the Book :Sarvepalli Radhakrishnan, former president of India, is regarded as one of the representative of its rich philosophic tradition and its leading spokesman dor a reconciliation of Eastern and western spiritual values Sarvepalli himself has

It is the thought of Sarvepalli Radhakrishnan that is most often presented in the West as “Hinduism.” He was a remarkable man. In addition to having been President of India while Nehru was Prime Minister, and the Indian Ambassador to the Soviet Union, he held the Spaulding Chair of Comparative Religion and Ethics at Oxford University. And he continues to be a culture hero of India. Radhakrishnan’s thought developed in the context of his full life. Robert Minor places his thought in that context. His book traces the influences on him and the growth of his thought from his birth in Tirutani to his retirement to Madras. The book contains a complete bibliography of Radhakrishnan’s writings and of the secondary literature.

Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.

In Making Women Pay, Smitha Radhakrishnan explores India's microfinance industry, which in the past two decades has come to saturate the everyday lives of women in the name of state-led efforts to promote financial inclusion and women's empowerment. Despite this favorable language, Radhakrishnan argues, microfinance in India does not provide a market-oriented development intervention, even though it may appear to help women borrowers. Rather, this commercial industry seeks to extract the maximum value from its customers through exploitative relationships that benefit especially class-privileged men. Through ethnography, interviews, and historical analysis, Radhakrishnan demonstrates how the unpaid and underpaid labor of marginalized women borrowers ensures both profitability and symbolic legitimacy for microfinance institutions, their employees, and their leaders. In doing so, she centralizes gender in the study of microfinance, reveals why most microfinance programs target women, and explores the exploitative implications of this targeting.

‘The spiritual homelessness of modern man cannot last long,’ thus believed Dr Sarvepalli Radhakrishnan (1888-1975), a prominent philosopher, educationalist, and one of the makers of modern India. His solution to the problems of humanity is a return to the religion of spirit, to be achieved through the right kind of education. Radhakrishnan advocated a sound educational philosophy aimed at harmonious development of the human personality, with utmost emphasis on moral and spiritual education. This book effectively presents Radhakrishnan’s thoughts, highlighting their relevance to the present day. The author has at length discussed Indian philosophy in comparison with the Western thought and successfully established that the East-West synthesis as propagated by Radhakrishnan is the need of the hour to arrest the self-destructive tendency of the world and ensure development and peace. Readers will also get an account of Radhakrishnan’s life story in the backdrop of the political history of pre and post-Independent India.

One of the most profoundly religious books of our time - The Spectator Science is a system of second causes, which cannot describe the world adequately, much less account for it. In this remarkable treatise, Radhakrishnan explores aspects of the modern intellectual debate on science vis-a-vis religion and the vain attempts to find a substitute for religion. He discusses, drawing upon the traditions of East and West, the nature and validity of religious experience.Finally, he creates a fine vision of mans evolution and the emergence of higher values. The range of subjects combined with the authors own faith, undogmatic and free of creed, makes this book a philosophical education in itself.