Unoki addresses the significance of racism in international relations by focusing on its conception as a doctrine and its interrelationship with imperialism, its doctrinal role in the development of the discipline of International Relations (IR), and various episodes from Western and Asian history in which racism had affected state behavior and the practice of diplomacy. The creation of empires that oppressed indigenous peoples, the two World Wars and the campaigns of ethnic “cleansing” and genocide that accompanied these wars and other conflicts, and international movements calling for the elimination of racial discrimination, attest to the impact racial prejudice, or racism, has had on international relations. Despite this history, racism’s relevance is seldom mentioned in IR courses offered in universities or IR textbooks. Instead, IR scholars have often explained the behavior of states using the framework of theories that highlight variables and themes such as power, fear, and the search for security in an anarchic world. Unoki demonstrates that racism has not only substantially influenced the course of international relations but that it continues to do so in the 21st century, making it imperative that policymakers are aware of racism’s deleterious legacy. A vital resource for students, policymakers, and those who are interested in building a more tolerant and just world.

The rivalry between the United States and the Soviet Union intensified as Dwight D. Eisenhower entered the White House. However, the burning question for the vast majority of the world's population was not whether they would join the "Free World" or the Soviet bloc, but whether they could achieve meaningful self-determination. Nowhere did the answer to that question loom larger than in Africa. The Eisenhower administration's confrontation with Africa demonstrates the significance of race in the creation and execution of American foreign policy. In this new work, historian George White, Jr. explores the ways in which Eisenhower diplomacy, influenced by America's racialized fantasies, fears, and desires, turned the Cold War into a global sanctuary for the rehabilitation of Whiteness. In turn, American statesmen and bureaucrats justified the undermining of democracy and freedom by stuffing the multi-faceted realities of African aspirations and Western privileges into the straitjacket of a bi-polar worldview. Using as its foundation American relations with Ethiopia, Ghana, South Africa, and the Congo, Holding the Line demonstrates the power of race to warp perception and to severely limit the parameters and possibilities of human engagement. Holding the Line provides a fresh perspective on 1950s era U.S. foreign relations that remain salient in American diplomacy today. This is a book that will be of interest to students of American diplomatic history, Critical Race and Whiteness studies, American studies, and international relations.

Sophisticated Racism: Understanding and Managing the Complexity of Everyday Racism adopts a fresh approach to the study of racism. Victoria Showunmi and Carol Tomlin identify the prevalence of sophisticated racism and explore how it manifests itself in society, particularly in the workplace. The authors narrate examples of everyday racism from the lived experiences of Black women. They take the reader on a compelling journey from the sources of racism through narratives of disquieting racist events to the destination of affirming approaches to preserving a sense of self and individual identity in the face of sophisticated racism. The authors explain how the interplay between Black women and White women originates in historical patterns of behavior which emerged on the plantations during enslavement. The term ‘White women syndrome’ has been coined to represent attempts to defend the limited space for female success by denigrating and excluding Black women. A unique feature of the book is that it reaches beyond the historical context to the provision of strategies for managing sophisticated and everyday racism in contemporary society.

The aim of this text is therefore to mark the long overdue arrival of - some would say return to - the "race question" in IR

White privilege damages and distorts societies around the world, not just in the United States. This book exposes its pervasive global reach and creates a new space for discourse on worldwide racial equality. As Chandran Nair shows in this uncompromising new book, a belief in the innate superiority of White people and Western culture, once the driving force behind imperialism, is now woven into the very fabric of globalization. It is so insidious that, as Nair points out, even many non-White people have internalized it, judging themselves by an alien standard. It has no rival in terms of longevity, global reach, harm done, and continuing subversion of other cultures and societies. Nair takes a comprehensive look at the destructive influence of global White privilege. He examines its impact on geopolitics, the reframing of world history, and international business practices. In the soft-power spheres of White privilege—entertainment, the news media, sports, and fashion—he offers example after example of how White cultural products remain the aspirational standard. Even environmentalism has been corrupted, dominated by a White savior mentality whereby technologies and practices built in the West will save the supposedly underdeveloped, poorly governed, and polluted non-Western world. For all these areas, Nair gives specific suggestions for breaking the power of White privilege. It must be dismantled—not just because it is an injustice but also because we will be creating a post-Western world that has less conflict, is more united, and is better able to respond to the existential challenges facing all of us.

Racism and imperialism are the twin forces that propelled the course of the United States in the world in the early twentieth century and in turn affected the way that diplomatic history and international relations were taught and understood in the American academy. Evolutionary theory, social Darwinism, and racial anthropology had been dominant doctrines in international relations from its beginnings; racist attitudes informed research priorities and were embedded in newly formed professional organizations. In White World Order, Black Power Politics, Robert Vitalis recovers the arguments, texts, and institution building of an extraordinary group of professors at Howard University, including Alain Locke, Ralph Bunche, Rayford Logan, Eric Williams, and Merze Tate, who was the first black female professor of political science in the country.Within the rigidly segregated profession, the "Howard School of International Relations" represented the most important center of opposition to racism and the focal point for theorizing feasible alternatives to dependency and domination for Africans and African Americans through the early 1960s. Vitalis pairs the contributions of white and black scholars to reconstitute forgotten historical dialogues and show the critical role played by race in the formation of international relations.

'Race' and Racism examines the origins and development of racism in North America. It addresses the inception and persistence of the concept of 'race' and discusses the biology of human variance, addressing the fossil record of human evolution, the relationship between creationism and science, population genetics, 'race'-based medicine, and other related issues. The book explores the diverse ways in which people in a variety of cultures have perceived, categorized, and defined one another without reference to any concept of 'race.' It follows the history of American racism through slavery, the perceptions and treatment of Native Americans, Jim Crow laws, attitudes toward Irish and Southern European immigrants, the internment of Japanese Americans during World War II, the civil rights era, and numerous other topics.

A fascinating look at a previously ignored piece of our nation's history, Black Diplomacy covers integration of the State Department after 1945 and the subsequent appointments of Black ambassadors to Third World and African nations. In seven illuminating chapters, Krenn covers the efforts to integrate the State Department; the setbacks during the Eisenhower years; and the gains achieved during the administrations of JFK and LBJ. Not content with simply using traditional sources (federal and other governmental agency records), he gained fresh insights from the papers of the NAACP, African American newspapers, and journals of the period. He also conducted original interviews with Edward Dudley (America's first black ambassador), Richard Fox, Horace Dawson, Ronald Palmer, and Terrence Todman (never before interviewed--ambassador to six nations beginning in 1952, and an assistant secretary of state). This unique look at the period will be of interest to anyone attempting to understand both the history of the civil rights movement in the U.S. and America's Cold War relations with underdeveloped nations during the quarter century after World War II.

The book offers a history of the discourses and diplomacies of Sudan’s civil wars. It explores the battle for legitimacy between the Sudanese state and Southern rebels. In particular, it examines how racial thought and rhetoric were used in international debates about the political destiny of the South. By placing the state and rebels within the same frame, the book uncovers the competition for Sudan’s reputation. It reveals the discursive techniques both sides employed to elicit support from diverse audiences, amidst the intellectual ferment of Pan-Africanism, the Cold War, and Black liberation politics. It maintains that the interplay of silences and articulations in both the rebels' and the state’s texts concealed and complicated aspects of the country’s political conflict. In sum, the book demonstrates that the war of words waged abroad represents a strategic, but often overlooked, aspect of the Sudanese civil wars.

World politics can be viewed as the patterns of cooperation and conflict between groups of people with different cultural backgrounds. Surprisingly, though, for several decades the topics of culture in international relations has been largely ignored. Only recently an increasing interest has (re-)emerged in how world politics is affected by cultures, i.e. by collectively shared perceptions, norms and beliefs. Culture in World Politics contributes to this development by presenting a variety of ways in which the roles of cultures in world politics can be studied. A major aim of the book is to highlight alternative ways of thinking about the effects of culture on international relations, and to stimulate discussion on the relative merit of these various approaches. The book also shows the relevance of cultural studies for understanding two areas often assumed to be free of cultural influences: international violence, and the international political economy. The contributions not only include insightful theoretical discussions, but also show how illuminating empirical analyses can be undertaken with the help of cultural theories.