Paul Martyn's hilarious satirical comical look at Races Religions Sexes and God with odd stories from all round the world. Racist, Sexist, Gayist, Godist. Totally Politically Incorrect. Everything that you don't want it to be. And everything that you do.

In this fascinating cultural history of interracial marriage and its legal regulation in the United States, Fay Botham argues that religion--specifically, Protestant and Catholic beliefs about marriage and race--had a significant effect on legal decisions concerning miscegenation and marriage in the century following the Civil War. She contends that the white southern Protestant notion that God "dispersed" the races and the American Catholic emphasis on human unity and common origins point to ways that religion influenced the course of litigation and illuminate the religious bases for Christian racist and antiracist movements.

The God-Idea of The Ancients or Sex in Religion is a religious and historical fiction written by Eliza Burt Gamble. The book explores the role of sexuality and how ancient religious beliefs practices being held over a continuous period of time. The book takes the readers into various civilization to connect incorporate sexual symbolism mythologies in religious traditions and rituals. The author’s gamble depicts the religious practices took place in ancient culture of different religion like Hindu Egyptians Greeks Romans and many other, uncovering common practice which is reserved for sexuality and fertility. She critics dad all the civilization has different prospective for sexual sacredness through integral aspect of human existence. Therefore, throughout the book people can you stablish a relation and create a connection between spirituality sexuality and religious symbolism. The good thing about the book is that it has been remain a significant signature for recognizing the history of religious studies and offers a valuable insights of sexuality and believe in religious an ancient culture.

How is it that in America the image of Jesus Christ has been used both to justify the atrocities of white supremacy and to inspire the righteousness of civil rights crusades? In The Color of Christ, Edward J. Blum and Paul Harvey weave a tapestry of American dreams and visions--from witch hunts to web pages, Harlem to Hollywood, slave cabins to South Park, Mormon revelations to Indian reservations--to show how Americans remade the Son of God visually time and again into a sacred symbol of their greatest aspirations, deepest terrors, and mightiest strivings for racial power and justice. The Color of Christ uncovers how, in a country founded by Puritans who destroyed depictions of Jesus, Americans came to believe in the whiteness of Christ. Some envisioned a white Christ who would sanctify the exploitation of Native Americans and African Americans and bless imperial expansion. Many others gazed at a messiah, not necessarily white, who was willing and able to confront white supremacy. The color of Christ still symbolizes America's most combustible divisions, revealing the power and malleability of race and religion from colonial times to the presidency of Barack Obama.

Brian Bantum says that race is not merely an intellectual category or a biological fact. Much like the incarnation, it is a Òword made flesh,Ó the confluence of various powers that allow some to organize and dominate the lives of others. In this way racism is a deeply theological problem, one that is central to the Christian story and one that plays out daily in the United States and throughout the world. In The Death of Race, Bantum argues that our attempts to heal racism will not succeed until we address what gives rise to racism in the first place: a fallen understanding of our bodies that sees difference as something to resist, defeat, or subdue. Therefore, he examines the question of race, but through the lens of our bodies and what our bodies mean in the midst of a complicated, racialized world, one that perpetually dehumanizes dark bodies, thereby rendering all of us less than God's intention.

Intersex is an umbrella term for many different conditions that cause ambiguous sexual biology. Intersex people are "in between," neither clearly male nor clearly female. Intersex has been largely hidden through surgery and secrecy, but is now coming out into the open. Many intersex people have experienced physical, psychological, and relational pain because of the shame attached to their bodily difference. The existence of people with unusual sexual biology presents a challenge to the Christian ideal of humanity as male and female. How can evangelical Christians rightly respond to this phenomenon? Intersex in Christ provides a balance of grace and truth, upholding male and female as God's created intent, while insisting that there is a positive place in the kingdom of God and the world for people with unusual sexual biology. Intersex people are created in the image of God, because of the love of God. Jesus accepts, loves, and dignifies intersex people. The gospel of Jesus Christ is good news for all people, however sexed. An evangelical response to intersex will therefore be one of acceptance, love, justice, and inclusion. Intersex in Christ will help both intersex Christians and the church to understand intersex through the lens of Christ.

Why are all the major religions consumed with sex? What makes sex so important, whether Buddhism or Islam, Christianity or Mormonism? What is the impact of religion on human sexuality? This book explores this and more. It ventures into territory that has never been examined. You will be surprised at how much religion has influenced your sexuality, who you marry, the pleasure you get or don't get from sex, and what you can do about it.

The theological attempts to understand Christ's body have either focused on "philosophical" claims about Jesus' identity or on "contextual" rebuttals--on a culturally transcendent, disembodied Jesus of the creeds or on a Jesus of color who rescues and saves a particular people because of embodied particularity. But neither of these two attempts has accounted for the world as it is, a world of mixed race, of hybridity, of cultural and racial intermixing. By not understanding the true theological problem, that we live in a mulatto world, the right question has not been posed: How can Christ save this mixed world? The answer, Brian Bantum shows, is in the mulattoness of Jesus' own body, which is simultaneously fully God and fully human. In Redeeming Mulatto, Bantum reconciles the particular with the transcendent to account for the world as it is: mixed. He constructs a remarkable new Christological vision of Christ as tragic mulatto--one who confronts the contrived delusions of racial purity and the violence of self-assertion and emerges from a "hybridity" of flesh and spirit, human and divine, calling humanity to a mulattic rebirth. Bantum offers a theology that challenges people to imagine themselves inside their bodies, changed and something new, but also not without remnants of the old. His theology is one for all people, offered through the lens of a particular people, not for individual possession but for redemption and transformation into something new.

A collection of new essays exploring the complex and unstable articulations of race and religion. Drawing on original research, the authors investigate how race and religion have defined global relations, shaped the everyday lives of individuals and communities and how communities use religion to contest the power of racism.

Re-narrating the story of Noah and Schreber, William F. Pinar's new book offers a compelling interpretation of race relations in education. In his signature style, Pinar argues that race is a patriarchal production and a gendered contract between father and son.