Shakespeare's Hamlet contains a profound spiritual message for mankind that has been largely unrecognized for centuries. The meaning of Hamlet so perplexed critics over the last four hundred years that many finally concluded, after immense struggle, that the play lacks a binding philosophy. Nothing, in fact, is more wrong. Quintessence of Dust now explains how Shakespeare meticulously crafted every scene to convey, through our emotional involvement in the drama, a central spiritual message. The book also explains by a single coherent theme practically every aspect of the play that has puzzled critics for centuries. It demonstrates that Hamlet is nothing short of an artistic miracle, reflected both in its poetic brilliance and in its profound meaning.

Quintessence of Dust by Harry Redner argues for a science of matter and philosophy of mind based on emergence through five stages. It criticises mechanistic approaches to mind and advocates a philosophic synthesis of the natural sciences, social sciences and humanities.

Imagine an Age of Exploration full of alchemy, human dissection, sea monsters, betrayal, torture, religious controversy, and magic. In Europe, the magic is thin, but at the edge of the world, where the stars reach down close to the Earth, wonders abound. This drives the bravest explorers to the alluring Western Ocean. Christopher Sinclair is an alchemist who cares only about one thing: quintessence, a substance he believes will grant magical powers and immortality. And he has a ship.

This volume bears potent testimony, not only to the dense complexity of Hamlet’s emotional dynamics, but also to the enduring fascination that audiences, adaptors, and academics have with what may well be Shakespeare’s moodiest play. Its chapters explore emotion in Hamlet, as well as the myriad emotions surrounding Hamlet’s debts to the medieval past, its relationship to the cultural milieu in which it was produced, its celebrated performance history, and its profound impact beyond the early modern era. Its component chapters are not unified by a single methodological approach. Some deal with a single emotion in Hamlet, while others analyse the emotional trajectory of a single character, and still others focus on a given emotional expression (e.g., sighing or crying). Some bring modern methodologies for studying emotion to bear on Hamlet, others explore how Hamlet anticipates modern discourses on emotion, and still others ask how Hamlet itself can complicate and contribute to our current understanding of emotion.

This collection of essays reassesses the importance of verse as a medium in the long eighteenth century, and as an invitation for readers to explore many of the less familiar figures dealt with, alongside the received names of the standard criticism of the period.

Through the first half of the twentieth century, analytic philosophy was dominated by Russell, Wittgenstein, and Carnap. Influenced by Russell and especially by Carnap, another towering figure, Willard Van Orman Quine (1908Ð2000) emerged as the most important proponent of analytic philosophy during the second half of the century. Yet with twenty-three books and countless articles to his creditÑincluding, most famously, Word and Object and "Two Dogmas of Empiricism"ÑQuine remained a philosopher's philosopher, largely unknown to the general public. Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volumeÑand thus offers readers a much-needed introduction to his general philosophy. Divided into six parts, the thirty-five selections take up analyticity and reductionism; the indeterminacy of translation of theoretical sentences and the inscrutability of reference; ontology; naturalized epistemology; philosophy of mind; and extensionalism. Representative of Quine at his best, these readings are fundamental not only to an appreciation of the philosopher and his work, but also to an understanding of the philosophical tradition that he so materially advanced.

Anthropocentrism is a charge of human chauvinism and an acknowledgement of human ontological boundaries. Anthropocentrism has provided order and structure to humans’ understanding of the world, while unavoidably expressing the limits of that understanding. This collection explores the assumptions behind the label ‘anthropocentrism’, critically enquiring into the meaning of ‘human’. It addresses the epistemological and ontological problems of charges of anthropocentrism, questioning whether all human views are inherently anthropocentric. In addition, it examines the potential scope for objective, empathetic, relational, or ‘other’ views that trump anthropocentrism. With a principal focus on ethical questions concerning animals, the environment and the social, the essays ultimately cohere around the question of the non-human, be it animal, ecosystem, god, or machine.

Manchester in 1991 is a town suffering under the weight of high unemployment and massive government budgetary deficits that is plunging the UK into a recession. To Daniel Crabtree, a struggling writer, it is the backcloth to his first novel, one that will see him become a famous published author. Living off mostly water and flour, Daniel has embraced penury into his life under the mistaken belief that many young artists have: one needs to suffer for success in art. But Daniel is a terrible writer. In the three years since signing on the dole, of every morning chastising his Irish singing neighbour for waking him from his sleep, and scrounging food from his close friend Henry Soperton, Daniel Crabtree has produced one short story. His heart is bereft of words as much as his pockets are of money. It is a story of love, and how a poor starving man chasing a dream came to the understanding that amidst the clamour of life, the sound of loneliness is the most deafening of all.