Queer Kinship in Sarah Schulman’s AIDS Novels is the first book to extensively discuss the works of Sarah Schulman, a journalist, activist and globally recognized novelist. This research monograph juxtaposes the works about the AIDS epidemic which were well-received by the mainstream America with Schulman’s own output as a “bard of AIDS burnout,” in the words of Edmund White. In contrast with the prevailing representations of the epidemic, her works emphasize the importance of queer kinship, chosen families and AIDS activist groups that fall outside of the heteronorm. Bearing witness to these voluntary collectivities means also surviving the traumatizing experience of ongoing, repeated death and refusing the idea of an easy solution to the crisis. The monograph tracks the tension between the dominant narratives about the epidemic and those articulated from the excluded positions, arguing that Schulman reformulates queer kinship as the locus of social change.

"Queer Kinship in Sarah Schulman's AIDS Novels is the first book to extensively discuss the works of Sarah Schulman, a journalist, activist and globally recognized novelist. This research monograph juxtaposes the works about the AIDS epidemic which were well-received by the mainstream America with Schulman's own output as a "bard of AIDS burnout," in the words of Edmund White. In contrast with the prevailing representations of the epidemic, her works emphasize the importance of queer kinship, chosen families, and AIDS activist groups that fall outside of the heteronorm. Bearing witness to these voluntary collectivities means also surviving the traumatizing experience of ongoing, repeated death and refusing the idea of an easy solution to the crisis. The monograph tracks the tension between the dominant narratives about the epidemic and those articulated from the excluded positions, arguing that Schulman reformulates queer kinship as the locus of social change"--

How gay memory suppressed after AIDS returns in visions of sexual identity and social idealism

Owen Barfield influenced a diverse range of writers that includes T. S. Eliot, J. R. R. Tolkien, W. H. Auden, Howard Nemerov, and Saul Bellow, and Owen Barfield's Poetry, Drama, and Fiction is the first book to comprehensively explore and assess the literary career of the "fourth Inkling," Owen Barfield. It examines his major poems, plays, and novels, with special attention both to his development over a seventy-year literary career and to the manifold ways in which his work responds with power, originality, and insight to modernist London, the nuclear age, and the dawning era of environmental crisis. With this volume, it is now possible to place into clear view the full career and achievement of Owen Barfield, who has been called the British Heidegger, the first and last Inkling, and the last Romantic.

Finalist for the LGBTQ Nonfiction Award from Lambda Literary Queers and trans people in the 1980s and early ‘90s were dying of AIDS and the government failed to care. Lovers, strangers, artists, and community activists came together take care of each other in the face of state violence. In revisiting these histories alongside ongoing queer and trans movements, this book uncovers how early HIV care-giving narratives actually shape how we continue to understand our genders and our disabilities. The queer and trans care-giving kinships that formed in response to HIV continue to inspire how we have sex and build chosen families in the present. In unearthing HIV community newsletters, media, zines, porn, literature, and even vampires, Forget Burial bridges early HIV care-giving activisms with contemporary disability movements. In refusing to bury the legacies of long-term survivors and of those we have lost, this book brings early HIV kinships together with ongoing movements for queer and trans body self-determination.

In recent years, the field of literary studies at the international level has become more involved in the analysis of the so-called industrial literature, a literary genre that focuses on the literary representation of factory work and workers’ alienation. This book engages in the ongoing debate by offering a narratological analysis of Italian industrial novels in particular, while taking into consideration their paratexts and interrogating the possibility of the presence of a testimonial intent in the text. The study reconstructs the connections between visions of factory utopias and Italian industrial literature, starting with an overview of said visions of utopia and how they came into being in Europe following the industrial revolution. It then proceeds by exploring the relationship between the twentieth-century Italian entrepreneur Adriano Olivetti and Italian industrial authors, and the influence that Olivetti’s visions of factory utopia had on these writers and how they perceived themselves as witnesses of factory life and workers’ alienation. In analyzing these texts, and particularly the novels by Paolo Volponi and Ottiero Ottieri, the book focuses on the previously overlooked representation of the self in industrial literature and on how this self expresses the need for testimony.

What is at stake in Freud’s enduring preoccupation with a process supposedly diverting sexuality into cultural activity? In this study, a leading scholar of psychoanalysis and literature re-opens the old question of sublimation in a critical reading that explores one of the last remaining puzzles of Freudian thought. Using the rigorous framework provided by Jean Laplanche, Luke Thurston resituates sublimation as an unfinished Freudian concept bound up with a much wider history of philosophical and literary reflection. Exploring the misunderstanding and reinvention of sublimation both in accounts of cultural history and in Lacan’s celebrated reading of Antigone, Thurston challenges some of the prevalent assumptions still seen in contemporary “theory.” Thurston links his critical investigation of psychoanalysis to modernist literature, discovering both parallels and alternatives to Freud’s idea of sublimation in little-known works by May Sinclair and David Jones. The study concludes by arguing that these modernist artists, both of whom were significantly affected by trauma during the First World War, produced work radically at odds with the established canons of representation, and that this “anti-hermeneutic” art can be linked to a “Copernican” sublimation, a process not controlled by the ego but vitalizing it and decentring its habitual structure.

Reading Mohamed Choukri’s Narratives presents an intricate exploration into the life and literary universe of Mohamed Choukri, a towering figure in 20th-century Moroccan literature. Known primarily for his groundbreaking autobiographical work "al-Khubz al-Ḥāfī" (For Bread Alone), Choukri's literary influence extends well beyond this single work. This book seeks to cast a light on his broader body of work, examining the cultural, societal, and personal influences that shaped his unique storytelling style. Through a deep analysis of his narratives, this text aims to unfold how Choukri portrayed the harsh realities he and others encountered, giving voice to the marginalized individuals and communities in Morocco.

Durée as Einstein-in-the-Heart traces the trajectory of modernist interaction with Bergson and Einstein through the works of Virginia Woolf (1882–1941) and Mary Butts (1890–1937). It presents an overview of critical approaches that focus on time in Woolf’s novels, and that foreground Bergson in their analyses of Woolf. It then examines how Woolf’s formal experimentation, and theorisation of time, in Jacob’s Room (1922) and Mrs Dalloway (1925) relates to Bergson’s temporal theories. This is followed by a discussion on the role Bergson’s thinking played in the early formulation of Butts’s ideas of time, and an analysis of how Bergson’s ideas emerge in the short story ‘Angele au Couvent’ (1923), concluding by highlighting points of contrast in the engagements of Woolf and Butts. The book then documents the growth of Butts’s interest in Einstein’s ideas and shows how she amalgamates these with Bergson’s thinking in her journals and in the most intense of her fictional engagement with Einstein’s ideas, the novel Death of Felicity Taverner (1932). It discusses Butts’s responses to the popular science genre and examines the important role played by J. W. N. Sullivan and Arthur Eddington in the development of her understanding, and interpretation, of physics. It concludes with a discussion of Butts’s antisemitic characterisation of Kralin, as purveyor of corrupted science, in contrast with the Taverners, who are conscious of durée and delight in the abstractions of scientific truth.