Tadjo uses her powerful and fertile imagination to rekindle an ancient Akan myth and deliberately sets it ablaze. Woven into the historic frame of the founding of the Baoule people by Queen Abraha Pokou in 18th Century Cote d’Ivoire. Tadjo explores not only the most intimate of relationships – that between mother and child, but also the Trans Atlantic Slave Trade. Ultimately, Tadjo invites us to reflect on the bloody ethnic wars that engulfed West Africa at the end of the 20th century.

Cutting through the Western media's stereotype picture of Africa as a continent wracked only by civil conflict and AIDS, Torild Skard has written an engrossing introduction to a continent in change. Based on her extensive travels through the region, Skard combines eyewitness accounts, lively description and deeply informed insight to portray the human reality of Africa today. With honesty, cultural sensitivity, and a commitment especially to women, she frankly describes the social, health, and other problems experienced by its people, but also the sources of hope for the future represented by courageous individuals, community-level projects, and programs being implemented in the region.

Discusses the geography, history and government, people, cultural life, and economy of the Ivory Coast, West Africa's second richest nation.

Out of French-speaking Africa, from Togo, Chad, C–te d?Ivoire, Cameroon, Guinea, Congo, Rwanda, Djibouti, and Madagascar, comes the polyphony of newøvoices aired in this volume. The collection brings together fourteen important contemporary authors with roots in sub-Saharan French Africa and Madagascar, a new generation now living in France or the United States, and introduces their remarkable work to readers of English. These writers? stories, unlike earlier African literature, seldom resemble traditional folk tales. Instead they are concerned with the postindependence world and reveal in their rich and complex depths the influence of modern European and American short-story traditions as well as the enduring reach of African myths and legends. This gathering of gifted writers tenders modern versions of myths; nostalgia for childhood in Africa; relations between the sexes in contemporary Africa; continuing political problems; and the life of the African diaspora in France?all related in new and familiar ways, in innovative and traditional forms. Their work, most of it little known outside France and their native African countries, revises our understanding of the lingering effects of colonization even as it celebrates the complexity, exuberance, and tenacity of African culture.

"To attain some sort of universal value," Véronique Tadjo has said, "a piece of work has to go deep into the particular in order to reveal our shared humanity." In Far from My Father, the latest novel from this internationally acclaimed author, a woman returns to the Côte d'Ivoire after her father’s death. She confronts not only unresolved family issues that she had left behind but also questions about her own identity that arise amidst the tensions between traditional and modern worlds. The drama that unfolds tells us much about the evolving role of women, the legacy of polygamy, and the economic challenges of daily life in Abidjan. On a more autobiographical level, the author depicts a daughter’s efforts to come to terms with what she knew and did not know about her father. Set against the backdrop of civil strife that has wracked the Côte d'Ivoire since the turn of the century, this story shows Tadjo’s remarkable ability to inhabit a character’s inner world and emotional landscape while creating a narrative of great historic and cultural dimensions. CARAF Books: Caribbean and African Literature Translated from the French

WINNER OF THE LOS ANGELES TIMES BOOK PRIZE Harper’s Bazaar: Best Book of the Year Boston Globe: Best Book of the Year Ms. Magazine: Best Feminist Book of the Year Words Without Borders: Best Translated Book of the Year Drawing on real accounts of the Ebola outbreak that devastated West Africa, this poignant, timely fable reflects on both the strength and the fragility of life and humanity’s place in the world. Two boys venture from their village to hunt in a nearby forest, where they shoot down bats with glee, and cook their prey over an open fire. Within a month, they are dead, bodies ravaged by an insidious disease that neither the local healer’s potions nor the medical team’s treatments could cure. Compounding the family’s grief, experts warn against touching the sick. But this caution comes too late: the virus spreads rapidly, and the boys’ father is barely able to send his eldest daughter away for a chance at survival. In a series of moving snapshots, Véronique Tadjo illustrates the terrible extent of the Ebola epidemic, through the eyes of those affected in myriad ways: the doctor who tirelessly treats patients day after day in a sweltering tent, protected from the virus only by a plastic suit; the student who volunteers to work as a gravedigger while universities are closed, helping the teams overwhelmed by the sheer number of bodies; the grandmother who agrees to take in an orphaned boy cast out of his village for fear of infection. And watching over them all is the ancient and wise Baobab tree, mourning the dire state of the earth yet providing a sense of hope for the future. Acutely relevant to our times in light of the coronavirus pandemic, In the Company of Men explores critical questions about how we cope with a global crisis and how we can combat fear and prejudice.

Senegalese Stagecraft explores the theatrical stage in Senegal as a site of poetic expression, political activism, and community engagement. In their responses to the country’s colonial heritage, as well as through their innovations on the craft of theater‐making, Senegalese performers have created an array of decolonizing stage spaces that have shaped the country’s theater history. Their work has also addressed a global audience, experimenting with international performance practices while proposing new visions of the role of culture and stagecraft in society. Through a study of the innovative work of Senegalese theater-makers from the 1930s onward, Senegalese Stagecraft explores a wide range of historical contexts and themes, including French colonial education, cultural Pan‐Africanism, West African Sufism, uses of television and mass media, and popular theater and activism. Using a multidisciplinary approach that includes field, archival, and literary methods, Valente‐Quinn offers a fresh look at performance cultures of West Africa and the Global South in a book that will interest students and scholars in African, Francophone, and performance studies.

Why did the novel take such a long time to emerge in the colonial world? And, what cultural work did it come to perform in societies where subjects were not free and modes of social organization diverged from the European cultural centers where the novel gained its form and audience? Answering these questions and more, Volume 11, The Novel in Africa and the Caribbean since 1950 explores the institutions of cultural production that exerted influence in late colonialism, from missionary schools and metropolitan publishers to universities and small presses. How these structures provoke and respond to the literary trends and social peculiarities of Africa and the Caribbean impacts not only the writing and reading of novels in those regions, but also has a transformative effect on the novel as a global phenomenon. Together, the volume's 32 contributing experts tell a story about the close relationship between the novel and the project of decolonization, and explore the multiple ways in which novels enable readers to imagine communities beyond their own and thus made this form of literature a compelling catalyst for cultural transformation. The authors show that, even as the novel grows in Africa and the Caribbean as a mark of the elites' mastery of European form, it becomes the essential instrument for critiquing colonialism and for articulating the new horizons of cultural nationalism. Within this historical context, the volume examines works by authors such as Chinua Achebe, Nadine Gordimer, George Lamming, Jamaica Kincaid, V.S. Naipaul, Zoe Wicomb, J. M. Coetzee, and many others.

Mediating Violence from Africa explores how African and non-African Francophone authors, filmmakers, editors, and scholars have packaged, interpreted, and filmed the violent histories of post-Cold War Francophone Africa. This violence, much of which unfolded in front of Western television cameras, included the use of child soldiers facilitated by the Soviet Union's castoff Kalashnikov rifles, the rise of Islamist terrorism in West Africa, and the horrific genocide against the Tutsis in Rwanda. Through close readings of fictionalized child-soldier narratives, cinematic representations of Islamist militants, genocide survivor testimony, and Western scholarship, George S. MacLeod analyzes the ways Francophone African authors and filmmakers, as well as their editors and scholarly critics, negotiate the aesthetic, political, cultural, and ethical implications of making these traumatic stories visible. MacLeod argues for the need to periodize these productions within a "post-Cold War" framework to emphasize how shifts in post-1989 political discourse are echoed, contested, or subverted by contemporary Francophone authors, filmmakers, and Western scholars. The questions raised in Mediating Violence from Africa are of vital importance today. How the world engages with and responds to stories of recent violence and loss from Africa has profound implications for the affected communities and individuals. More broadly, in an era in which stories and images of violence, from terror attacks to school shootings to police brutality, are disseminated almost instantly and with minimal context, these theoretical questions have implications for debates surrounding the ethics of representing trauma, the politicization of memory, and Africa's place in a global (as opposed to a postcolonial or Euro-African) economic and political landscape.