This is an in-depth look at practical and prophetic meanings in the book of Esther. Esther, representing the morning star, is part of a symbolic story of how the people of God triumph after an evil force (Haman) obtains the ring of power and sets a date to completely destroy the people of God. The Lord places the story of Esther in the Bible as a special prophecy regarding the end times we live in and the imminent destruction of evil.

This book explores the political crisis that erupts when the Persian government falls to fanatics and a Jewish insider goes rogue.

At a time when America debates its values and the world braces for religious war, Bruce Feiler, author of the New York Times bestsellers Walking the Bible and Abraham, travels ten thousand miles through the heart of the Middle East—Israel, Iraq, and Iran—and examines the question: Is religion tearing us apart ... or can it bring us together? Where God Was Born combines the adventure of a wartime chronicle, the excitement of an archaeological detective story, and the insight of personal spiritual exploration. Taking readers to biblical sites not seen by Westerners for decades, Feiler's journey uncovers little-known details about the common roots of Judaism, Christianity, and Islam, and affirms the importance of the Bible in today's world. In his intimate, accessible style, Feiler invites readers on a never-in-a-lifetime experience: Israel Feiler takes a perilous helicopter dive over Jerusalem, treks through secret underground tunnels, and locates the spot where David toppled Goliath. Iraq After being airlifted into Baghdad, Feiler visits the Garden of Eden and the birthplace of Abraham, and makes a life-threatening trip to the rivers of Babylon. Iran Feiler explores the home of the Bible's first messiah and uncovers the secret burial place of Queen Esther. In Where God Was Born, Feiler discovers that at the birth of Western religion, all faiths drew from one another and were open to coexistence. Feiler's bold realization is that the Bible argues for interfaith harmony. It cannot be ceded to one side in the debate over values. Feiler urges moderates to take back the Bible and use its powerful voice as a beacon of shared ideals. In his most ambitious work to date, Bruce Feiler has written a brave, uplifting story that stirs the deepest chords of our time. Where God Was Born offers a rare, universal vision of God that can inspire different faiths to an allegiance of hope.

Christenson unpacks the story of Esther and shows readers how to present themselves before the awesome sovereignty of God and pattern a strategy for confronting evil.

On the social environment of people in Bible in Palestine and Bible lands.

Esther was a beautiful damsel but disadvantaged by circumstances. She was an orphan from a lowly background, lost in a mixed crowd without hope and promise of success, and seated right at the edge of death to preserve her life and save a whole generation from being crushed. Esther, a Perfect Prowessthis book unveils the hidden secrets, never-told principles, application, and practicality of Esthers success story. Know what she did differently to be successful and how you can benefit and apply these principles to your daily life in order to become a better person in the face of challenges and life struggles. It rekindles Gods abundant promises as they are revealed afresh, and you will learn how to renew your walk with Christ in order to replicate Esthers triumph.

What if the way the book of Esther has been taught to us in church and retold to us in films, cartoons, and romance novels has missed the original point of the story? Far from being models of piety and devotion, Esther and Mordecai seem indifferent to the faith of their ancestors. How then did this story become part of the Bible and gain the broad acceptance that it has? If the church should not neglect the story, how should it be read? Esther and Her Elusive God calls Christians to avoid the common attempts to make Esther more palatable and theological, and to reclaim this secular story as Scripture. Readers will be encouraged to see in Esther a profound message of God's grace and faithfulness to his wayward people.

The Book of Esther is one of the five Megillot. It tells the story of a Jewish girl in Persia, who becomes queen and saves her people from a genocide. The story of Esther forms the core of the Jewish festival of Purim. The commentary presents a literary analysis of the text, taking into account the inclusion and arrangement of different pericopes, and an analysis of the narration. Likewise, it will discuss the style, the syntax, and the vocabulary. The examination of the intellectual context of the book, biblical and extrabiblical textual traditions on which the book is based and with which it is in intertextual dialogue, leads to a discussion of the redactional process and the historical and social contexts in which the authors and redactors worked.

Using narrative devices such as allusions and free associations, multivalent expressions, and irony, the author of Esther wrote a story that is about a Jewish woman, Esther, during the time of the Persian exile of Yehudites, and the Persian king, Ahasuerus, who was in power at the time. At various junctures, the author also used secret writing, or we could say that he conveys mixed messages: one is a surface message, but another, often conflicting message lies beneath the surface. For instance, the outer portrayal of the king as one of the main protagonists is an ironic strategy used by the author to highlight the king's impotent, indecisive, "antihero" status. He may wield authority-as symbolized by his twice-delegated signet ring-but he remains powerless. Among all the concealments in the story, the concealment of God stands out as the most prominent and influential example. A growing number of scholars regard the book of Esther as a "comic diversion," the function and intention of which are to entertain the reader. However, Grossman is more convinced by Mikhail Bakhtin's approach, and he labels his application of this approach to the reading of Esther as "theological carnivalesque." Bakhtin viewed the carnival (or the carnivalesque genre) as a challenge by the masses to the governing establishment and to accepted social conventions. He described the carnival as an eruption of ever-present but suppressed popular sentiments. The connection between the story of Esther and Bakhtin's characterization of the carnivalesque in narrative is evident especially in the book of Esther's use of the motifs of "reversal" and "transformation." For example, the young girl Esther is transformed from an exiled Jewess into a queen in one of the turnabouts that characterize the narrative. Many more examples are provided in this analysis of one of the Bible's most fascinating books.